The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 3
... mean , that Adam first sinned , and all his sons and daughters sinned after him , and so died in their own sin , by a death which , at first and in the whole constitution of affairs , is natural , -and a death which their own sins de ...
... mean , that Adam first sinned , and all his sons and daughters sinned after him , and so died in their own sin , by a death which , at first and in the whole constitution of affairs , is natural , -and a death which their own sins de ...
עמוד 8
... means , the state . ἀναμάρτητος , of his infirmity , the condition of his mortal body , which he took for us and our sins , and is a state of misery and of dis- tance from heaven ; " for flesh and blood cannot inherit the kingdom of ...
... means , the state . ἀναμάρτητος , of his infirmity , the condition of his mortal body , which he took for us and our sins , and is a state of misery and of dis- tance from heaven ; " for flesh and blood cannot inherit the kingdom of ...
עמוד 11
... mean , we are born with it ; but I do not know that any man thinks , that , if Adam had not sinned that sin , Cain should have been wise as soon as his navel had been cut . Neither can we guess at what de- gree of knowledge Adam had ...
... mean , we are born with it ; but I do not know that any man thinks , that , if Adam had not sinned that sin , Cain should have been wise as soon as his navel had been cut . Neither can we guess at what de- gree of knowledge Adam had ...
עמוד 27
... mean only to call him a very wicked person , but not that he had derived his sin originally , and from his birth ; for that had been their own case as much as his ; and therefore St. Chrysostom explaining this phrase , says , ' Qoaveì ...
... mean only to call him a very wicked person , but not that he had derived his sin originally , and from his birth ; for that had been their own case as much as his ; and therefore St. Chrysostom explaining this phrase , says , ' Qoaveì ...
עמוד 28
... mean that he was begotten with that sanguine dis- position , and libidinous temper , that was the original of his vile adultery and then , though David said this truly of him- self , yet it is not true of all , not of those whose temper ...
... mean that he was begotten with that sanguine dis- position , and libidinous temper , that was the original of his vile adultery and then , though David said this truly of him- self , yet it is not true of all , not of those whose temper ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood body of Christ born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent person prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
קטעים בולטים
עמוד 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 458 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
עמוד 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 64 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
עמוד 457 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 450 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 144 - For the flesh lusteth against the Spirit, and the Spirit against the flesh ; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit, ye are not under the law.
עמוד 457 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 354 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.