Christian Theology, כרך 1Lutheran Publication Society, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 56
עמוד 15
... intelligence and conscience a constant . revelation of some power above him , awing into rev- erence and fear . Not only is he evermore touched by mysterious powers , but compelled to see in many of them the reality of evident purpose ...
... intelligence and conscience a constant . revelation of some power above him , awing into rev- erence and fear . Not only is he evermore touched by mysterious powers , but compelled to see in many of them the reality of evident purpose ...
עמוד 17
... Intelligence is apprehended as One , a unity , both above and in nature , as in the case of henotheistic1 and monotheistic religions , according to the discovered unity and harmony of the system of nature itself . Sometimes , instead of ...
... Intelligence is apprehended as One , a unity , both above and in nature , as in the case of henotheistic1 and monotheistic religions , according to the discovered unity and harmony of the system of nature itself . Sometimes , instead of ...
עמוד 43
... intelligence of the race . God has not left Himself without declaration or clear witness . The universe reveals Him , everywhere from atoms to worlds , forever speaking into reason's ear . A general law of divine revelation is thus to ...
... intelligence of the race . God has not left Himself without declaration or clear witness . The universe reveals Him , everywhere from atoms to worlds , forever speaking into reason's ear . A general law of divine revelation is thus to ...
עמוד 48
... built . These interests must be cared for and guided according to the principles of intelligence and personal freedom . If God in His free creational ac- tivity has originated and ordained the constitution of nature , 48 INTRODUCTION .
... built . These interests must be cared for and guided according to the principles of intelligence and personal freedom . If God in His free creational ac- tivity has originated and ordained the constitution of nature , 48 INTRODUCTION .
עמוד 51
... intelligence and will , " is not at all the distinction referred to by supernaturalism ; ( 2 ) That the term " natural " is as applicable to the " domain of intelligence and will " as to material phenomena ; ( 3 ) That when we recognize ...
... intelligence and will , " is not at all the distinction referred to by supernaturalism ; ( 2 ) That the term " natural " is as applicable to the " domain of intelligence and will " as to material phenomena ; ( 3 ) That when we recognize ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolute action activity actual affirmation apostles asserted attributes becomes belongs Biblical causal cause character Christ Christian theology Church conception consciousness constitution cosmic created creation creature distinction divine doctrine endowment essence essential established eternal ethical evidence evil existence explain fact faculties faith Father finite force freedom fundamental God's Godhead Gospel grace Holy Spirit human idea immanent infinite intelligence Irenæus Jesus John Julius Müller knowledge man's manifestation Matt ment Messiah mind miracles monergism monotheism moral movement Natural Theology nature ness notion Old Testament organism original original sin pantheistic perfect philosophy physical polytheism possibility present prevenient grace principle proof prophecy providential race rational reality reason redemptive redemptory relation religion revelation righteousness salvation Scriptures self-existent simply sins soteriological soul supernatural supreme teaching theism theistic theory things thought tion transcendence trichotomy Trinitarian Trinity true truth unity universe whole
קטעים בולטים
עמוד 115 - Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee. And I will make of thee a great nation...
עמוד 290 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 290 - none : neither created, nor begotten. The ,Son » is 'of the Father a,lone : not made, nor created, but be,gotten. The Holy ,Ghost » is of the Father ,and of the Son : neither made, nor created, nor begotten, but
עמוד 290 - For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
עמוד 289 - God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.
עמוד 261 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
עמוד 270 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
עמוד 288 - Father, only begotten, that is, of the substance of the Father ; God of God, Light of Light, very God of very God, Begotten, not made, being of one substance with the Father ; by whom all things were made, both...
עמוד 287 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible...
עמוד 264 - Against thee, thee only, have I sinned, and done this evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest.