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FIFTH TRUMPET.

SIXTH TRUMPET.

1. A swarm of scorpion- 1. An army of myriads locusts.

of cavalry. 2. The leader, a star 2. Their leaders, four fallen, a fallen angel, the angels, who had been destroyer.

bouuden at Euphrates, but are now loosed at the command of one voice, and

that from the altar. 3. They arise from the 3. They come from Eupit of the bottomless deep, phrates, where they had under cover of darkening been bounden. smoke.

4. Their commission is 4. To slay the third part not to slay, but to tor

of the men. ment, the unsealed, who wish to die, but cannot; and these are the unsealed only.

5. Their continuance, 5. Their appointment for five months.

the hour, day, month,

year. 6. Their character : 6. The horses of the They have tails and stings troops of cavalry have tails and power as scorpions; of serpeuts with leads on are like war-horses in ap- them, with which they inpearance; have crowns as jure. The heads of the of gold; faces as of men; horses like heads of lions. hair as of women; teeth as From their mouths issue of lions; breast-plates as fire, smoke, and brimstone, of iron; come in smoke; by which they kill. And with the noise of war- the riders have breastchariots; wound with plates of fire, smoke, and sting and tail.

brimstone.

7. Their

FIFTH TRUMPET.

SIXTH TRUMPET.

7.

7. Their attack is of the nature of a maryn, or stroke of correction

upon

the idolatrous and wicked, but produces no repentance or amendment in those who

survive the calamity. I proceed to offer some observations on these passages, thus brought to comparison, in the order in which they stand; referring to the numbers prefixed to each.

1. A swarm of locusts and an innumerable army of hostile invaders, are in Scripture used metaphorically for each other *. Yet there must be some difference in the present instance; otherwise they would both have been described under the same name, whether it be of locusts, or horses for war. This difference is pointed out afterwards ; the locusts are said to be like war-horses ; (v. 7.) The other are warhorses. The attack under the sixth Trumpet has therefore more real warfare in it, than that of the fifth ; which only resembles warfare, being metaphorically such.

2. The leaders of both invasions are of the same description, angels ; under the fifth Trumpet, one fallen angel ; under the sixth, four ; certainly wicked angels, why otherwise had they been bounden ? The difference is four instead of

one ;

which seems to imply t, that the devastation is to be more dreadful and complete.

3. The angel of the fifth Trumpet leads his invaders from the grand seat of all impurity, from the

Joel ji.

+ See note, ch. iv. 6. DD 2

depths depths of hell *. The assailants of the sixth come from Euphrates; where had stood Babylon, the grand source of corruption to the ancient Church, and which was the instrument applied by the Almighty to punish, and to restore her. This passage compared with the two concluding verses of this sixth Trumpet, will shew, that, under this invasion, idolatry, as well as other kinds of wickedness, is to be punished; which does not seem to be the case under the fifth Trumpet, where there is no allusion to this sin.

4. The swarm of locusts is commissioned to torment, not to kill; and the unsealed only are the objects of their rage. The armies of cavalry kill onethird part of the Christian world: and there seems no return to life, as in Zech. xiii. 8. they are totally cut off from God's people f.

5. The swarm of the fifth Trumpet is appointed for a certain period of continuance ; after which, its ravages may be supposed to end. The armies of the sixth for a certain determined time of commencement, against which they were kept ready : ηιοιμασμενοι εις την separ. This sense of the construction will

appear

manifest by consulting similar passages in the Greek, viz. Job xii. 5. Psalm xxi. 31. Prov. xxiv. 27. Ezek. iv. 7. 2 Tin). ii. 11. Yet, by the addition of the words,

day, month, year,” more may be implied than the commencement, to express which, the word hour alone would have been sufficient. But even if a continuance be iinplied, it is not a determinate one, like that of the fifth Trumpet; the duration may be long, but the time is not ascertained.

6. The locusts of the fifth Trumpet are like horses for war. The assailants of the sixth are horses. One

• Compare ch. xx. 2.

+ See uotes, cb, iii, 1. vi. 8.

set

set of invaders wounds with the tail; the other with the mouth and tail. The locusts have the teeth, the horses the heads, of lions. The crowns of gold, the appearance of men, the delicacy as of women, are wanting to the invaders of the sixth Trumpet, who seem to prosper by terror more than by persuasion. But both come on with the din of war; both have terrific breast-plates; one army comes on in smoke, from the bottomless pit; the other destroys by smoke, and by fire and sulphur, which are described in Scripture as produced from the same source *. The armour of these assailants agrees with their weapons ; being :Their armour S augines ? of sixxıylives of Geowders of brimTheir weapons ?

Šfire,

S smoke, DELE stone t. 7. The attack of the fifth Trumpet is not ordained, as that of the sixth is, to be a plague, or punishment, upon the idolatrous, and such an one as should produce no amendment.

From this comparison it will appear, that the points

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* See Is. xxx. 33. Rev. xiv. 10. xix. 20. xx. 10. xxi. 8.

+ This comparison will shew the sense in which ianurainos is used, namely, to express that black and blue smoky colour which would arise from the burning brimstone on the iron armour: for, the hyacinth, úax:ybivos of the ancients, appears to have been a dark co. lour with a cærulean tinge, such as we see on violets, Και το ιον μελαν ενδι, και α γραπλα υακινθος.

THEOCRIT. IDYLL. X. 28. After which Virgil says, Et nigræ violæ sunt

Ec. X. 35. By fire, in the figurative language of Scripture, violence, war, and devastation, are denoted, (see note, ch. vi. 4.); by smoke, dark confused doctrines, clouding the light of pure revelation, (see note, ch. ix. 1–12. p. 196.); and brimstone, in union with these, implies their infernal origin. Seech. xix. 20. xx. 3, 10. xxi. 8.

in which the visions under these two Trumpets agree, and resemble each other, are these : Both represent invasions on the Christian Church; by an innumerable host of assailants; in formidable power; and proceeding from the sources of infernal iniquity; under the leading and direction of evil angels; and gaining an ascendency over the men, by applying to their sensual and brutish passions.

They differ in these points. First, as to the body, which is the object of attack, In the fifth Trumpet, we have only a general description of its iniquity ; but that under the sixth Trumpet, beside this general description, has a particular character, -it is idolatrous. Secondly, the assailing power: in the one, it attacks like an army; in the other, it is an army. The one is appointed for a certain season of continuance; the other for an appointed period of commencement, or, if of continuance, for an undetermined time. The one is seductive, as well as formidable ; the other overbears by terror and force.

The one torments the nominal Christian, but hurts not the sincere and sealed; the other destroys and annihilates one-third of the body attacked. The one injures by the tail; the other by the mouth and tail. Lastly, the invaders under the sixth Trumpet, and under that only, are described as instruments of correction and

punishment upon the wicked and idolatrous; by which, however, they who survive the calamity are not reclaimed.

In our attempts, therefore, to assort this prophecy, we must endeavour to fix our eyes upon some great calamity (for it is a woe) which has happened to the Christian Church ; first, by a multitude of invaders, who are known to have attacked it, not

only

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