Moravian Heresy: Wherein the Principal Errors of that Doctrine, as Taught Throughout Several Parts of Europe and America, by Count Zinzendorf, Mr. Cennick, and Other Moravian Teachers, are Fully Set Forth, Proved, and Refuted. Also, a Short Account of the Rise and Progress of that Sect. With a Second Appendix, ... By John Rocheauthor, 1751 - 329 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 71
עמוד xii
... Scripture , when there are others fufficient that we thoroughly know . For it feems as weak , to chufe fuch Places for the Foundation of a better Faith , as to fancy that the more refulgent Rays of Light , iffue from the Motes and ...
... Scripture , when there are others fufficient that we thoroughly know . For it feems as weak , to chufe fuch Places for the Foundation of a better Faith , as to fancy that the more refulgent Rays of Light , iffue from the Motes and ...
עמוד xvi
... Scripture , Reafon , and the Nature of Things ; and only fuch to be erroneous , as he believed to be contrary to , or deviating from , thofe TESTS of Truth and Error , without Regard to any Sect or Party - This being his defigned ...
... Scripture , Reafon , and the Nature of Things ; and only fuch to be erroneous , as he believed to be contrary to , or deviating from , thofe TESTS of Truth and Error , without Regard to any Sect or Party - This being his defigned ...
עמוד 12
... Scriptures fpeak of our Freedom from the Law , they mean fuch Parts of the Law as we have mention- ed ; and when they fay that the Law is good , that Chrift fulfilled the Law but did not deftroy it , and fuch like ; they mean the moral ...
... Scriptures fpeak of our Freedom from the Law , they mean fuch Parts of the Law as we have mention- ed ; and when they fay that the Law is good , that Chrift fulfilled the Law but did not deftroy it , and fuch like ; they mean the moral ...
עמוד 13
... Scripture . Because what is called the Mofaic Law com- prized the ceremonial , moral , and political ( or judicial ) Parts of the People's Duty ; and therefore the Apostles , particularly St. Paul , in arguing with the Jews , on Purpose ...
... Scripture . Because what is called the Mofaic Law com- prized the ceremonial , moral , and political ( or judicial ) Parts of the People's Duty ; and therefore the Apostles , particularly St. Paul , in arguing with the Jews , on Purpose ...
עמוד 15
... as well to his God , as to his Fellow - creature . The Spirit and Effence of the whole Scriptures , extracted as it were to thefe two particular C 2 Points • Points ; and no doubt , reduced fo on The Moravian Herefy . 15.
... as well to his God , as to his Fellow - creature . The Spirit and Effence of the whole Scriptures , extracted as it were to thefe two particular C 2 Points • Points ; and no doubt , reduced fo on The Moravian Herefy . 15.
מהדורות אחרות - הצג הכל
Moravian Heresy: Wherein the Principal Errors of That Doctrine, as Taught ... אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolute affert Affiftance Affurance againſt Agricola alfo alſo anfwer Antinomian becauſe believe Bleffing Books Rev Cafe Caufe Chrift Chriftian Church Confcience Confequences confider Count Zinzendorf Courſe Creature Death and Paffion defigned Defires Degree Difpofitions diftinct divine Doctrine Duty Effence efpecially Endeavours Errors eternal Faith fame Father faving feems fenfible feveral fhall fhew fhort fhould fimple fince fincere firft firſt fome fpeak fpecial fpiritual fuch fuffer fufficient fupport fure give Glory Gofpel Grace Happineſs hath himſelf holy Jefus John lefs likewife Lord Love Manner Means Meaſure Mind moft moſt muft muſt Nature neceffary nefs Numbers obferve occafioned perfect Perfon pleafing Point Power Preachings prefent Moravians Principles promifed Proofs Purpoſe Reader Reafon Refpect Refutation Salvation ſay Scrip Scripture Sect Senfe ſhall Soul Spirit Tenets thefe thefe Things themſelves ther theſe thofe thoſe Thoughts tion Truth ufual uſe Virtue whofe Wiſdom Words
קטעים בולטים
עמוד 229 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
עמוד 230 - Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
עמוד 279 - I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal ; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God.
עמוד 232 - fpoken of myfelf, but the Father which " fent me, he gare me a Commandment " what I mould fay, and what I fhould
עמוד 200 - Simon Magus to repent and pray God, if perhaps the thought of his heart might be forgiven him, Acts viii.
עמוד xiv - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
עמוד 229 - I faw in the night vifions, and behold, one like the Son of man came with the clouds of heaven, and came to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations and languages, fhould ferve him ; his dominion is an everlafting dominion, which fhall not pafs away, and...
עמוד 281 - In my Prayer the Power of God came "• down, and gave a great Shock. Such an " abiding univerfal Shock I never knew be**• fore. —In the Afternoon again the Shock **• was very great.
עמוד 116 - I'll rush upon her in a storm of love, Beat down her guard of honour all before me, Surfeit on joys, till even desire grow sick ; Then by long absence liberty regain, And quite forget the pleasure and the pain.
עמוד 237 - Being and that it is impossible there should be more than one, so I believe that this one God is the Father of all things, especially of angels and men; that he is in a peculiar manner the Father of those whom he regenerates by his Spirit, whom he adopts in his Son as co-heirs with him and crowns with an eternal inheritance; but in a still higher sense, the Father of his only Son, whom he hath begotten from eternity.