Moravian Heresy: Wherein the Principal Errors of that Doctrine, as Taught Throughout Several Parts of Europe and America, by Count Zinzendorf, Mr. Cennick, and Other Moravian Teachers, are Fully Set Forth, Proved, and Refuted. Also, a Short Account of the Rise and Progress of that Sect. With a Second Appendix, ... By John Rocheauthor, 1751 - 329 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 47
עמוד xv
... Father , is a diftinct Being , fubfifting of a separate Effence from , tho ' of the fame Nature with , the Father that fo begat him . But this we are by no Means to apprehend with refpect to Chrift and his Father . We are to conceive ...
... Father , is a diftinct Being , fubfifting of a separate Effence from , tho ' of the fame Nature with , the Father that fo begat him . But this we are by no Means to apprehend with refpect to Chrift and his Father . We are to conceive ...
עמוד 5
... Father . But not- withstanding that he thus paid our Debt by dying once for all : Yet he came to fulfil the Law but not to deftroy it .. It will then be , no Doubt , objected , as it frequently is , by Contemners of the Law , how Chrift ...
... Father . But not- withstanding that he thus paid our Debt by dying once for all : Yet he came to fulfil the Law but not to deftroy it .. It will then be , no Doubt , objected , as it frequently is , by Contemners of the Law , how Chrift ...
עמוד 13
... Father . For this Reason the Father committed all Judgment to bim , and gave him a Power to enjoin a new Law on us , as the Condition of Salvation , left , from a Senfe of Security , we should be- come reprobate . And this new Law was ...
... Father . For this Reason the Father committed all Judgment to bim , and gave him a Power to enjoin a new Law on us , as the Condition of Salvation , left , from a Senfe of Security , we should be- come reprobate . And this new Law was ...
עמוד 41
... Fathers Patri Paffians , because they held that the Father affumed Flesh and fuf- fered . But they were condemned by the E 3 firft . firft Council of Conftantinople under the Name of Sabellians , The Moravian Herfey . 41.
... Fathers Patri Paffians , because they held that the Father affumed Flesh and fuf- fered . But they were condemned by the E 3 firft . firft Council of Conftantinople under the Name of Sabellians , The Moravian Herfey . 41.
עמוד 42
... Father , Son , and Holy Ghoft , are but three Epithets or distinct Names , ( according to the fpecial Point of Office , we confider the fame God difplay- ing himself in , without Diftinction of Per- fon , whatsoever , but that these ...
... Father , Son , and Holy Ghoft , are but three Epithets or distinct Names , ( according to the fpecial Point of Office , we confider the fame God difplay- ing himself in , without Diftinction of Per- fon , whatsoever , but that these ...
מהדורות אחרות - הצג הכל
Moravian Heresy: Wherein the Principal Errors of That Doctrine, as Taught ... אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
abfolute affert Affiftance Affurance againſt Agricola alfo alſo anfwer Antinomian becauſe believe Bleffing Books Rev Cafe Caufe Chrift Chriftian Church Confcience Confequences confider Count Zinzendorf Courſe Creature Death and Paffion defigned Defires Degree Difpofitions diftinct divine Doctrine Duty Effence efpecially Endeavours Errors eternal Faith fame Father faving feems fenfible feveral fhall fhew fhort fhould fimple fince fincere firft firſt fome fpeak fpecial fpiritual fuch fuffer fufficient fupport fure give Glory Gofpel Grace Happineſs hath himſelf holy Jefus John lefs likewife Lord Love Manner Means Meaſure Mind moft moſt muft muſt Nature neceffary nefs Numbers obferve occafioned perfect Perfon pleafing Point Power Preachings prefent Moravians Principles promifed Proofs Purpoſe Reader Reafon Refpect Refutation Salvation ſay Scrip Scripture Sect Senfe ſhall Soul Spirit Tenets thefe thefe Things themſelves ther theſe thofe thoſe Thoughts tion Truth ufual uſe Virtue whofe Wiſdom Words
קטעים בולטים
עמוד 229 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
עמוד 230 - Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
עמוד 279 - I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal ; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God.
עמוד 232 - fpoken of myfelf, but the Father which " fent me, he gare me a Commandment " what I mould fay, and what I fhould
עמוד 200 - Simon Magus to repent and pray God, if perhaps the thought of his heart might be forgiven him, Acts viii.
עמוד xiv - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
עמוד 229 - I faw in the night vifions, and behold, one like the Son of man came with the clouds of heaven, and came to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations and languages, fhould ferve him ; his dominion is an everlafting dominion, which fhall not pafs away, and...
עמוד 281 - In my Prayer the Power of God came "• down, and gave a great Shock. Such an " abiding univerfal Shock I never knew be**• fore. —In the Afternoon again the Shock **• was very great.
עמוד 116 - I'll rush upon her in a storm of love, Beat down her guard of honour all before me, Surfeit on joys, till even desire grow sick ; Then by long absence liberty regain, And quite forget the pleasure and the pain.
עמוד 237 - Being and that it is impossible there should be more than one, so I believe that this one God is the Father of all things, especially of angels and men; that he is in a peculiar manner the Father of those whom he regenerates by his Spirit, whom he adopts in his Son as co-heirs with him and crowns with an eternal inheritance; but in a still higher sense, the Father of his only Son, whom he hath begotten from eternity.