Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments;: Tending to Amuse the Fancy, and Inculcate Morality, כרך 2author., 1794 - 240 עמודים |
מהדורות אחרות - הצג הכל
Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments ... <span dir=ltr>Addison</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
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קטעים בולטים
עמוד 189 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
עמוד 45 - Look'd through ? or can a part contain the whole ? Is the great chain, that draws all to agree, And drawn supports, upheld by God, or thee ? II.
עמוד 190 - Or aught Thy goodness lent. Teach me to feel another's woe, To hide the fault I see ; That mercy I to others show, That mercy show to me.
עמוד 190 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
עמוד 190 - Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart...
עמוד 150 - She was dressed in black, her skin was contracted into a thousand wrinkles, her eyes deep sunk in her head, and her complexion pale and livid as the countenance of death. Her looks were filled with terror and unrelenting severity, and her hands armed with whips and scorpions.
עמוד 167 - In full-blown dignity, see Wolsey stand, Law in his voice, and fortune in his hand : To him the church, the realm, their pow'rs consign. Through him the rays of regal bounty shine, Turn'd by his nod the stream of honour flows, His smile alone security bestows...
עמוד 232 - ... to the loiterer, who makes appointments which he never keeps; to the consulter, who asks advice which he never takes; to the boaster, who blusters only to be praised; to the complainer, who whines only to be pitied; to the projector, whose happiness is to entertain his friends with expectations which all but himself know to be vain; to the...
עמוד 45 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
עמוד 232 - ... who whines only to be pitied; to the projector, whose happiness is to entertain his friends with expectations which all but himself know to be vain; to the economist, who tells of bargains and settlements; to the politician, who predicts the fate of battles and breach of alliances; to the usurer, who compares the different funds; and to the talker, who talks only because he loves to be talking.