Aphorisms of Sir Philip Sidney: With Remarks, כרך 1Longman, Hurst, Rees, and Orme, 1807 |
מתוך הספר
תוצאות 1-5 מתוך 8
עמוד vi
... tempered his brightness . Tempered ! but such a soften- ing rendered it more beautiful to the eye , more lovely to the soul , and redoubled its power by the gentleness with which he used it . Such was this " Plume of war , with early ...
... tempered his brightness . Tempered ! but such a soften- ing rendered it more beautiful to the eye , more lovely to the soul , and redoubled its power by the gentleness with which he used it . Such was this " Plume of war , with early ...
עמוד 27
... unblemished virtue ? 32 . Neptune hath not more force to appease the rebellious wind , than the admiration of an extraordinary virtue hath to temper a disorder- ed multitude . Remark . " Every man , unless his constitution be c2 27.
... unblemished virtue ? 32 . Neptune hath not more force to appease the rebellious wind , than the admiration of an extraordinary virtue hath to temper a disorder- ed multitude . Remark . " Every man , unless his constitution be c2 27.
עמוד 52
... temper ; the quiet of a good conscience ; the elevation of spirit , which sets misfortune at defiance ; the laborious habits , which make hours pass ra- pidly away ; the delicate taste of a sound mind , finding in the consciousness of ...
... temper ; the quiet of a good conscience ; the elevation of spirit , which sets misfortune at defiance ; the laborious habits , which make hours pass ra- pidly away ; the delicate taste of a sound mind , finding in the consciousness of ...
עמוד 53
... temper of highest hearts , like the palm- tree , to strive most upward , when it is most burthened . 7 . A noble heart , like the sun , sheweth its greatest countenance in its lowest estate . Remark . It is the custom to measure men's ...
... temper of highest hearts , like the palm- tree , to strive most upward , when it is most burthened . 7 . A noble heart , like the sun , sheweth its greatest countenance in its lowest estate . Remark . It is the custom to measure men's ...
עמוד 106
... tempers are fond of cloaking ill - na- tured censures , under the names of plainness and sincerity . They put themselves in the place of a man's conscience , and , without mercy , accuse him to his face , of every 106.
... tempers are fond of cloaking ill - na- tured censures , under the names of plainness and sincerity . They put themselves in the place of a man's conscience , and , without mercy , accuse him to his face , of every 106.
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accused actions admiration adversity affection ambition arms bear body Boeotia bosom brave bravery Cæsar captain Carthage cause character commands confidence conscience courage coward danger dare death delight deserve desire disdain divine doth duel duelling enemy Epaminondas evil eyes faith fame fear flattery fortune friendship frigate genius give glory grief happiness hath heart hero heroic honest honour hope human infamy invincible king King of Sweden knight Laconia Madame Roland magnanimity man's mankind Messena mind misery misfortune nature nerally never noble oath ourselves pain passion Pelopidas persons Phocion pleasure Plutarch pride principle prudence racters reason received Remark riches says seek sentiment shew Sir Philip Sidney society soldier soul spirit suffer sword talents temn temper Thales of Miletus thing Timoleon tion titude trial by ordeal true true glory truth unto valiant valour vanity vice victory virtue Wat Tyler wisdom wretched
קטעים בולטים
עמוד 216 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
עמוד 85 - But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
עמוד 5 - This purifying of wit, this enriching of memory, enabling of judgment, and enlarging of conceit, which commonly we call learning, under what name soever it come forth, or to what immediate end soever it be directed, the final end is to lead and draw us to as high a perfection as our degenerate souls made worse by their clayey lodgings can be capable of.
עמוד 23 - Comedy is an imitation of the common errors of our life, which he representeth in the most ridiculous and scornful sort that may be, so as it is impossible that any beholder can be content to be such a one. Now, as in Geometry the oblique must be known as well as the right, and in Arithmetic the odd as well as the even, so in the actions of our life who seeth not the filthiness of evil wanteth a great foil to perceive the beauty of virtue.
עמוד 13 - Nay truly, learned men have learnedly thought that where once reason hath so much overmastered passion as that the mind hath a free desire to do well, the inward light each mind hath in itself is as good as a philosopher's book...
עמוד 189 - Celestial Happiness, whene'er she stoops To visit earth, one shrine the goddess finds, And one alone, to make her sweet amends For absent heaven the bosom of a friend ; Where heart meets heart, reciprocally soft, Each other's pillow to repose divine.
עמוד 109 - Use moderate diet, so as, after your meat, you may find your wit fresher, and not duller, and your body more lively, and not more heavy. Seldom drink wine, and yet sometimes do, lest being enforced to drink upon the sudden, you should find yourself inflamed.
עמוד 120 - ... stratagems; for while it is supported by either parts or spirit, it will be seldom heartily abhorred. The Roman tyrant was content to be hated, if he was but feared; and there are thousands of the readers of romances willing to be thought wicked, if they may be allowed to be wits. It is therefore to be steadily inculcated, that virtue is the highest proof of understanding, and the only solid basis of greatness; and that vice is the natural consequence of narrow thoughts, that it begins in mistake,...
עמוד 6 - But when by the balance of experience it was found that the astronomer looking to the stars might fall into a ditch, that the inquiring philosopher might be blind in himself, and the mathematician might draw forth a straight line with a crooked heart, then, lo, did proof, the overruler of opinions, make manifest that all these are but serving sciences, which, as they have...
עמוד 83 - Glory is like a circle in the water, Which never ceaseth to enlarge itself, Till, by broad spreading, it disperse to nought.