Aphorisms of Sir Philip Sidney: With Remarks, כרך 1Longman, Hurst, Rees, and Orme, 1807 |
מתוך הספר
תוצאות 1-5 מתוך 27
עמוד vii
... human na- ture , could not be different from their foun- tain whether he spoke or wrote , whether carelessly or with premeditation , all that he sent forth must have expressed the nobleness of his character . He could not think a mean ...
... human na- ture , could not be different from their foun- tain whether he spoke or wrote , whether carelessly or with premeditation , all that he sent forth must have expressed the nobleness of his character . He could not think a mean ...
עמוד xiii
... human ac- tions nor human abilities , above their powers ; he , who with Christian humility admits that a man may fall , and afterwards demonstrate that his fall , like the falls of Antæus renews his strength ; and who , in the same ...
... human ac- tions nor human abilities , above their powers ; he , who with Christian humility admits that a man may fall , and afterwards demonstrate that his fall , like the falls of Antæus renews his strength ; and who , in the same ...
עמוד 12
... human wisdom . 2 . Reason cannot shew itself more reasonable , than to leave reasoning on things above rea- son . 3 . Man's reason is so far off from being the measurer of religious faith , which far exceed- eth nature , that it is not ...
... human wisdom . 2 . Reason cannot shew itself more reasonable , than to leave reasoning on things above rea- son . 3 . Man's reason is so far off from being the measurer of religious faith , which far exceed- eth nature , that it is not ...
עמוד 15
... human wisdom , by which he acquires the transitory glory he sought . By the decisions of this oracle , he measures all things , divine as well as earthly ; and from to- tal ignorance of his own nature , of the limita- tions of mortal ...
... human wisdom , by which he acquires the transitory glory he sought . By the decisions of this oracle , he measures all things , divine as well as earthly ; and from to- tal ignorance of his own nature , of the limita- tions of mortal ...
עמוד 17
... Human reason and human wisdom have no other commission on earth , than to lead mankind , by knowledge , to vir- tue , and by virtue , to God . VIRTUE . 1 . THE treasures of inward gifts are bestowed , by the Heavens , on men , to be ...
... Human reason and human wisdom have no other commission on earth , than to lead mankind , by knowledge , to vir- tue , and by virtue , to God . VIRTUE . 1 . THE treasures of inward gifts are bestowed , by the Heavens , on men , to be ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accused actions admiration adversity affection ambition arms bear body Boeotia bosom brave bravery Cæsar captain Carthage cause character commands confidence conscience courage coward danger dare death delight deserve desire disdain divine doth duel duelling enemy Epaminondas evil eyes faith fame fear flattery fortune friendship frigate genius give glory grief happiness hath heart hero heroic honest honour hope human infamy invincible king King of Sweden knight Laconia Madame Roland magnanimity man's mankind Messena mind misery misfortune nature nerally never noble oath ourselves pain passion Pelopidas persons Phocion pleasure Plutarch pride principle prudence racters reason received Remark riches says seek sentiment shew Sir Philip Sidney society soldier soul spirit suffer sword talents temn temper Thales of Miletus thing Timoleon tion titude trial by ordeal true true glory truth unto valiant valour vanity vice victory virtue Wat Tyler wisdom wretched
קטעים בולטים
עמוד 216 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
עמוד 85 - But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
עמוד 5 - This purifying of wit, this enriching of memory, enabling of judgment, and enlarging of conceit, which commonly we call learning, under what name soever it come forth, or to what immediate end soever it be directed, the final end is to lead and draw us to as high a perfection as our degenerate souls made worse by their clayey lodgings can be capable of.
עמוד 23 - Comedy is an imitation of the common errors of our life, which he representeth in the most ridiculous and scornful sort that may be, so as it is impossible that any beholder can be content to be such a one. Now, as in Geometry the oblique must be known as well as the right, and in Arithmetic the odd as well as the even, so in the actions of our life who seeth not the filthiness of evil wanteth a great foil to perceive the beauty of virtue.
עמוד 13 - Nay truly, learned men have learnedly thought that where once reason hath so much overmastered passion as that the mind hath a free desire to do well, the inward light each mind hath in itself is as good as a philosopher's book...
עמוד 189 - Celestial Happiness, whene'er she stoops To visit earth, one shrine the goddess finds, And one alone, to make her sweet amends For absent heaven the bosom of a friend ; Where heart meets heart, reciprocally soft, Each other's pillow to repose divine.
עמוד 109 - Use moderate diet, so as, after your meat, you may find your wit fresher, and not duller, and your body more lively, and not more heavy. Seldom drink wine, and yet sometimes do, lest being enforced to drink upon the sudden, you should find yourself inflamed.
עמוד 120 - ... stratagems; for while it is supported by either parts or spirit, it will be seldom heartily abhorred. The Roman tyrant was content to be hated, if he was but feared; and there are thousands of the readers of romances willing to be thought wicked, if they may be allowed to be wits. It is therefore to be steadily inculcated, that virtue is the highest proof of understanding, and the only solid basis of greatness; and that vice is the natural consequence of narrow thoughts, that it begins in mistake,...
עמוד 6 - But when by the balance of experience it was found that the astronomer looking to the stars might fall into a ditch, that the inquiring philosopher might be blind in himself, and the mathematician might draw forth a straight line with a crooked heart, then, lo, did proof, the overruler of opinions, make manifest that all these are but serving sciences, which, as they have...
עמוד 83 - Glory is like a circle in the water, Which never ceaseth to enlarge itself, Till, by broad spreading, it disperse to nought.