Essays on the Evidences, Doctrines, and Practical Operation of ChristianityReligious Tract Soc., 1825 - 566 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 51
עמוד vi
... considered as a divine attestation of the revelation which they accompanied ; fourthly , to the prophecies by which that revelation is also attested ; and fifthly , to the internal evidences of Christianity , and to its actual moral ...
... considered as a divine attestation of the revelation which they accompanied ; fourthly , to the prophecies by which that revelation is also attested ; and fifthly , to the internal evidences of Christianity , and to its actual moral ...
עמוד ix
... considered it to be , on the present occasion , my sole duty to arrange and unfold the testimonies borne in Scripture , to those primary religious principles which the generality of the Christian world unite , not merely in believing to ...
... considered it to be , on the present occasion , my sole duty to arrange and unfold the testimonies borne in Scripture , to those primary religious principles which the generality of the Christian world unite , not merely in believing to ...
עמוד x
... considered defective . But amidst numerous avo- cations of a different nature , I have pursued the object with nearly as much assiduity as circum- stances would allow ; and I am no longer satis- fied in withholding from others , the ...
... considered defective . But amidst numerous avo- cations of a different nature , I have pursued the object with nearly as much assiduity as circum- stances would allow ; and I am no longer satis- fied in withholding from others , the ...
עמוד 5
... considered to have been composed , would be a moral impossibility . It is true that Eusebius excludes from the list of sacred books , thus universally received , the Epistles of James and Jude , the second and third Epistles of ...
... considered to have been composed , would be a moral impossibility . It is true that Eusebius excludes from the list of sacred books , thus universally received , the Epistles of James and Jude , the second and third Epistles of ...
עמוד 6
... doubt : whether Paul was its author or not , is still a subject of controversy ; but the arguments in favour of the affirmative of the question are generally considered conclusive . QUOTATIONS IN THE WORKS OF THE FATHERS . 7 writers.
... doubt : whether Paul was its author or not , is still a subject of controversy ; but the arguments in favour of the affirmative of the question are generally considered conclusive . QUOTATIONS IN THE WORKS OF THE FATHERS . 7 writers.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts afford ancient angels apostle John apostle Paul appears atonement attributes authority Behold believe bestowed blessed blood book of Acts character Christian church circumstances comp creatures death declared Deity described disciples doctrine earth epistle eternal evangelists everlasting evidence evil faith Father flesh glory Gospel grace hand hath heart heaven Hebrew Holy Ghost Holy Spirit iniquity inspired Irenæus Israel Jehovah Jesus Christ Jewish Jews John iii John x John xiv Lastly Lord Jesus Christ Lord's Luke mankind Matt mercy Messiah miracles miracles of Jesus moral obedience observed offered Old Testament passage perfect persons plainly preexistence present principle prophecy prophets racter reason Redeemer reign religion respecting resurrection revealed righteousness sacred writers sacrifice salvation Satan Saviour says Scripture Septuagint sins Son of God soul testimony thee things thou tion true unto vide whole wisdom word worship καὶ
קטעים בולטים
עמוד 448 - And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions : And also upon the servants and upon the handmaids in those days will I pour out my spirit.
עמוד 261 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
עמוד 170 - And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ : for the accuser of our brethren is cast down, which accused them before our God day and night.
עמוד 425 - For Christ is not entered into the holy places made with hands, which are the figures of the true ; but into heaven itself, now to appear in the presence of God for us...
עמוד 347 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
עמוד 119 - O LORD, how manifold are thy works ! In wisdom hast thou made them all: The earth is full of thy riches. So is this great and wide sea, Wherein are things creeping innumerable, Both small and great beasts. There go the ships: There is that leviathan, whom thou hast made to play therein.
עמוד 341 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
עמוד 364 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
עמוד 289 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
עמוד 474 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.