« הקודםהמשך »
that Noe entered into the ark, Nahum 1, 8. But with an over-, Wilderness into a standing water, And knew not until the food running flood he will make an and dry ground into watercame, and took them all away; / utter end of the place thereof, springs. SO shall also the coming of the and darkness shall pursue his
enemies. Son of man be
Isa. xix, 5, 6. And the waterg shall fail from the sea, and the
river shall be wasted and dried 2 Sam. xxli, 4,5. I will call on
And they shall turn the the LORD, who is worthy to be
Gen. ix, 12--15, 17. And God rivers far away, and the brooks praised: so shall I be saved from said, This is the token
of the of defence shall be emptied and mine enemies. When the waves covenant which I make between dried up: the reeds and flags of death compassed me, the floods me and you, and every living shall wither. of ungodly men made me afraid,
creature, that is with you, for Job xxx, 14. They came upon perpetual generations: I do set waste mountains and bills, and
Isa. xlil, 15, 16. I will make me as a wide breaking in of waters: my bow in the cloud, and it shall dry up all their herbs; and I will in the desolation they rolled be for a token of a covenant be make the rivers islands, and I will themselves upon me.
tween me and the earth. And it Isa. vill, 6--8. Forasmuch as this shall come to pass, when I bring bring the blind by a way that
dry up the pools. And I will people refuseth the waters of a cloud over the earth, that the they knew not; I will lead them shiloah that go softly, and rejoice bow shall be seen in the cloud: in \paths that they have not in Rezin and Remaliah's son; And I will remember my cove known: I will make darkness Now therefore, behold, the Lord nant, which is between me and light before them, and crooked bringeth up upon them the waters you and every living creature of of the river, etrong and many, all flesh; and the waters shall no will I do unto them, and not for.
things straight. These things ecen the king of Assyria, and all more become a flood to destroy sake them. Dis glory; and he shall come up all flesh, And God said unto over all his channels, and go over Noah, This is the token of the Jer 11, 36. Therefore thus saith all his banks. And he shall pass covenant, which I have establish the LORD; Behold, I will plead through Judah; he shall overflowed between me and all flesh that thy cause, and take vengeance and go over; he shall reach even is upon the earth.
for thee; and I will dry up hor to the neck: and the stretching
sea, and make her springs dry. out of his wings shall All the
Amos vii, 4. Thus hath the breadth of thy land, O Immanuel. Isa. XXV, 11, 12, And he shall Lord God showed unto me; and,
Jer. xlvi, 7, 8. Who is this that spread forth his hands in the behold, the Lord God called to cometh up as a flood, whose midst of them, as ne that swim- contend by fire, and it devoured waters are moved as the rivers? meth spreadeth forth his hands the great deep, and did eat up a Egypt riseth up like a food, and to swim: and he shall bring down part. his waters are moved like the their pride together with the
Nahum i, 4. Ho rebuketh the rivers; and he saith, I will go up, spoils of their hands. And the and will cover the earth; I will fortress of the high fort of thy up all the rivers: Bashan languish.
sea, and maketh it dry, and drieth destroy the city and the inbabi- walls shall he bring down, lay eth, and Carmel, and the flower tants thereof.
low, and bring to the ground, of Lebanon languisheth. Jer. xlvii, 2. Thus saith the even to the dust,
Zech. x, 11. And he shall pass LORD; Behold, waters rise up out
through the sea with affliction, of the north, and shall be an over
and shall smite the waves in the flowing flood, and shall overflow
Ps. cvii, 33–95. He turneth Bea, and all the deeps of the river the land, and all that is therein; | rivers into a wilderness, and the shall dry up: and the pride of the city, and them that dwell water - springs into dry ground; Assyria shall be brought down, therein: then the men shall cry, A fruitful land into barreness, for and the sceptre of Egypt shali and all the inhabitants of the the wickedness of them that depart away. land shall howl I dwell therein. llo turneth the ($ce under IIFATEN.)
fear, and shall declare the work hast thou also tanght the wicked (Page 14.)
of God: for they shall wisely con- ones thy ways.
sider of his doing. Lev. xxil, 28. And whether it be
Deut. xxviii, 14. And thou shalt
Ps. Ixxiv, 20, 21. Have respect not go aside from any of the COW or ewe, ye shall not kill it and her young both in one day.
unto the covenant; for the dark words which I command thee Prov. xit, 10. A righteous man places of the earth are full of the this day, to the right hand or to
habitations of cruelty. Olet not the left, to go after cther gods to regardeth the life of his beast: the oppressed return ashamed: serve them. but the tender mercies of the let the poor and needy praise thy wicked are cruel.
2 Kings xxill, 24. 25. Moreover,
the workers with fimiliur spirits, DISEASE AND DEATH.
P3. xciv, 20. 21. Shall the throne and the wizards, and the imiges,
of iniquity have fellowship with and the idols, and all the abomi. BOILS.
thee, which frameth mischief by nations that were spied in the (Page 166.)
a law? They gather themselves land of Judah, and in Jerusalem, Job 11, 8, 9. And he took him & together against the soul of the did Josiah put away, that he potsherd to scrape himself withal; righteous, and condemn the inno- might perform the words of the and he sat down among the ashes. cent blood.
law which were written in the Then sali his wife unto bim, Dost
Ps. cxili, 5. 6. Who is like unto book that Hilkiab the priest found thou still retain thine iutegrily: the Lord our God, who dwelletu in the house of the Lord. And curse God, and die. on bigli, who humbleth himself like unto him was there
no king to behold the things that are in before him, that turned to the FAMILY heaven, and in the earth!
LORD with all his heart, and with (Pages 209, 205.)
all hiss ul, and with all his might,
Isa. xlv, 15. Verily thou art a according to all the law of Moses; Gen. xxx, 1, 2. And when Rachel God that hidest thyself, o God of neither after him arose theru any saw that she bare Jacob no chil: Israel, the Saviour.
like him. dren Rachel envied her sister; and
Jer. xiv, 8. O the Hope of Issaid unto Jacob, Give me chil
Acts xil, 22. And the people dren, or else I die. And Jacob's rael, the Saviour thereof in time gave a shout, saying. It is the anger was kindled against Rachel; of trouble, why shouldest thou be voice of a god, and not of a man. and he said, Am I in God's stead, as a s'ranger in the land, and as
Acts xxviii, 4.6. And when the who hath withiield from thee the a wayfaring man that turneth
barbarians saw the venomous aside to tarry for a night? fruit of the womb?
beast hang on his hand, they said Gen. xlviii, 13, 14. And Joseph
Acts svil, 24. God, that made among themselves, No doubt this took them both, Ephrain in Dis the world, and all things therein, man is a murderer, whom, though band, and Manasseh in his left and earth, dwelleth not in temples geance suffereth not to live. How.
made with hands. hand toward Israel's right hand,
beit they looked when he should and brought them near unto him.
have swollen, or fallen down dead Aud Israel stretched out his right
IDOLATRY-IDOLS. suddenly:but after theyhadlocked hand, and Liu it upon Ephraim's
(Page 266, etc.)
a great wbile, and saw no harm head, who was the younger, and
Jer. 11, 23, 26--28, 33. How canst
come to bim, they changed their his left hand upon Manasseli's thou say, I am not polluted, I Minds, and said that he was a heal, guiding bis hands wiltingly: have not gone after Baalim? See
god. for Manussel was the first-born.
thy way in the valley, know wbat JESUS CHRIST. Deut v, 29. Oh that there were thou bast done: thou art a swift
(Page 285, etc.) such an heart in them, that they dromedary traversing her ways.
John iv, 25, 26. The woman would fear me, and keep all my As the thief is ashamed when he commandments always, that it is found, so is the house of Israel saith unto him, I know that miglit be well with them, and asbamed; they, their kings, their Christ: when he is come, he will
Messias cometh, which is called with their children for evert princea, and their priests, and their prophets, Saying to a stock, unto her, I that speak unto thee
tell us all things. Jesus saith GOD.
Thou art my father; and to a
John vi, 15. When Jesus there. Job xxxvi. 22, 23. Behold. God back anto me, and not their face; fore perceived that they would exalteth by his power: who teach, but in the time of their trouble come and take bin by force, to eth like blu.? Who hath enjoined they will say, Arise, and save us. make him a king, die departed him his way? or who can say, But where are thy gods that thou again into a mountain himself Thou hast wrought iniquity?
hast made thee? let them arise, it alone. P8 lviii, 11. So that a man snall they can save thee in the time of John vii, 15-18. And the Jews say, Verily there is a reward for thy trouble: for according to the marvelled, saying, How knoweth the rigtiteous: verily he is a God number of thy cities are thy gods, this man letters, having never that judgeth in tho earth. 0 Judah. Why trimmest thou learned? Jesus answered them, Ps. lxiv, 8. And all men shall thy way to seek love ? therefore and said, My doctrine is not mine,
bat his that sent me. If any man Esther 11, 2-6. And all the king's | anto the LORD, and the frst-fruits frill do his will, he shall know of servants, that were in the king's of his increase: all that devour the doctrine, whether it be of gate, bowed, and reverenced Ha- him shall offend; evil shall come God, or whether I speak of my man; for the king had so com- upon them, saith the LORD. sell. that speaketh of him- manded concerning him: bnt
Ezek, XXXVI, 21-24. Bat I had Belf seeketh his own glory: but he Mordecai bowed not, nor did him pity for mine holy name, which that seeketh his glory that sent reverence. Then the king's ser- the house of Israel had profaned hlm, the same is true, and no un- vants, which were in the king's among the heathen, whither they righteousness is in him.
gate, said unto Mordecai, Why went. Therefore say unto the John viii, 13, 14, 16, 18. The transgresseth thou the king's house of Israel, Thus saith tha Pharisees therefore said unto commandment? Now it came to Lord God, I do not this for your him, Thon bearest record of thy- pass, when they spake daily unto sakes, o house of Israel, but for selt; thy record is not true. Jesus him, and he hearkened not unto mine holy name's sake, which ye answered and said unto them, them, that they told llaman, to have profaned among the hraThough I bear record of myself, see whether Mordecai's matters then, whither ye went. And I vet my record is true: for I know would, stand: for he had told will' sanctify any great name, whence I came, and whither Igo; them that he was a Jew. And which was profaned among the but ye cannot tell whence I come when Haman saw that Mordecai heathen, which re have profaned and whither I go. And yet if I bowed not, nor did him reverence in the midst of them; and the judge, my judgment is true: for I then was Haman full of wrath. heathen shall know that I am the am not alone, but I and the And be thought scorn to lay LORD, saith the Lord GOD, wben I Father that sent me. I am one hands on Mordecai alone; for they shall be sanctifed in you before that bear witness of myself
, and had showed him the people of their eyes. For I will take you the Father that sent me beareth Mordecil: wherefore Haman from among the heathen, and witness of me.
sought to destroy all the Jews gather you out of all countries, John x, 17. Therefore doth ms kingdom of Ahasuerus, even the land.
that were throughout the whole and will bring you into your own Father love me, because I lay down my life, that I might take people of Mordecai.
Hosea I, 11. Then shall the chil. it again.
Esther vii, 3. 4. Then Esther the dren of Judah and the children of John xvil, 25, 23. O righteous queen answered and sail, If Israel be gathered together, and Father, the world hath
have found favour in thy sight, o appoint themselves one bead, and kuown thee: but I have known king, and if it please the king, 'let they shall come up out of the thee, and these have known that my life be given me at my peti- lan i: for great shall be the day of thou hast sent me. And I have tion, and my people at my request: Jezreel. declared unto them thy name,
For we are sold, I and my people, Hosea ill, 4. For the children of and will declare it; that the love to be destroyed, to be slain, and Israel shali abide many days where with thou hast loved me
to perish. But if we had beon sold without a king, and without a may be in them, and I in them.
for bondmen and bondwomen. I prince, and without a sacrifice, Acts v. 31, 32. !Iim hath God enemy could not countervail the out had held my tongue, although the and without an image, and with
an exalted with his right hand to be king's damage.
ephod an cithout a Prince and a Saviour, for to give
teraphim. repentance to Israel, and forgive.
Esther viil, 16, 17. The Jews Zech. viii, 13--15. And it shall ness of sins. And we are his wit. had light, and gladness, and joy, come to pass, that as ye were a nesses of these things; and so is and honour. And in every pro- curse among the heathen, o also the Holy Ghost, whom God vince, and in every city, whither house of Judah, and house of hath given to them that obey soever the king's commandment Israel; so will I save you, and ye him.
and his decree came, the Jews shall be a blessing: fear not, but 2 Peter 1, 16--18 For we have had joy and gladness, a feast and let your hands be strong. For not followed cunningly - devised a good day. And many of the thus saith the Lord of hosts, As I fables, when we made known people of the land became Jews; thought to punish you, when Unto you the power and coming for the fear of the Jews fell upon your fathers provoked me to
them. of our Lord Jesus Christ, but
wrath, saith the Lord of hosts, were eye-witnesses of his majesty. Esther 1x, 1, 4. Now in the and I repented not; So again hare For ho received from God the twelfth month, that is, the month I thought in these days to do well Father honour and glory, when Adar, on the thirteenth day of the unto Jerusalem, and to the bouge there came such a voice to him same, when the king's command of Judalı: fear ye not. from the excellent glory, This is ment and his decree drew near to my beloved Son, in whom I am be put in execution, in the day
LAW well pleased. And this voice that the enemies of the Jews
(Page 334, etc.) which came from heaven we hoped to have power over them,
Gen. iv, 15. Andthe Lord said unto heard, when we were with him (though it was turned to the con- him, Therefore whosoeverslayeth in the holy mount.
trary, that the Jews had rule over Cain, vengeance shall be taken on them that hated them.) For him
sevenfold. And the LORD set JEWS
Mordecai was great in the king's a mark upon Cain, lest any fiodo (Page 314.)
house, and his fame went out ing bim should kill bim. Exod. xii , 40, 41. Now the so- this man Mordecai waxed greater Reuben beard it, and he delivered
throughout all the provinces: for Journing of the children of Israel, and greater.
Gen. xxxvií, 21--23, 28. And who dwelt in Egypt, was four hundred and thirty years. And
Ps. liii, 6. Oh that the salvation Let us not kill bim. And Renben
him out of their hands; and said, it came to pass at the end of the of Israel were come out of Zion! said unto them, shed no blood, four hundred and thirty years, Wben God bringeth back the but cast him into this pit that is even the self-same day it came to captivity of his people, Jacob in the wilderness, and lay no pass, that all the hosts of the shall rejoice, and Israel shall be band upon him; that he might rid LORD went out from the land of glad.
him out of their hands, to deliver Egypt.
Jer. 11, 3. Israel was holiness him to his father again. And it
camo to p189, then Joseph was | For we hear that there are some the woman is the glory of tho come unto his brethren, that they which walk among you disorder-man. Nevertheless, neither is the stripped Joseph out of his coat, ly, working not at all, but are man without the woman, neither his coat of many colours, that was busybodies.
the woman without the man, in on him. And Judah said unto his
the Lord. For as the woman is of brethren, What profit is it if we
the man, even so is the man also slay our brother, and conceal his
(Page 377, etc.)
by the woman; but all things of blood.
God. Judge in yourselves: is it Job xxix, 11--14. When the ear Lev. xx, 19. And thou shalt not heard me, then it blessed me; and comely that a woman pray unto uncover the nakedness of thy when the eye saw me, it gave wit
? mother's sister, nor of thy father's ness to me; Because I delivered
James i, 12. Blessed is the man sister; for. ho uncovereth his the poor that cried, and the fa- that endareth temptation : for near kin: they shall bear their therless, and him that had none to
when he is tried, he shall receive iniquity.
help him. The blessing of bim the crown of life, which the Lord Deut. xxxiii, 21. And he provid- that was ready to perish came bath promised to them that love
him, ed the first part for himself, be- upon me: and I caused the wi.
MIRACLES. cause there, in a portion of the dow's heart to sing for joy. I put lawgiver, was he seated; and he on righteousness, and it clothed
(Page 481.) came with the heads of the peo. me: my judgment was as a robe Mark 1, 32--36. And at even, ple, he executed the justics of and a diadem.
when the sun did set, they brought the LORD, and his judgments with
Ps. Ixxxii, 6-8. I have said, Ye unto him all that were diseased, Israel.
are gods; and all of you are chil- and them that were possessed Prov. vi, 1, 3. My son, if thon be dren of the most High: But ye with devils. And all the city surety for thy friend, i thou hast shall die like men, and fall like was gathered together at the stricken thy land with a stranger. one of the princes. Arise, O God, door. And be healed many that Do this now, my son, and deliver judge the earth: for thou shalt in were sick of divers diseases, and thyself, when thou art como into herit all nations.
cast out many devils; and suffered the band of thy friend; go, hum- P3. cxliv, 8, 4. LORD, what is not the devils to speak, because ble thyself, and make sure thy man, that thou takest knowledge they knew him. And in the mornfriend
of him! or the son of man, that ing, rising up a great while before Prov. xiv, 31. He that oppress-thou makest account of him! Man day, he went out, and departed eth the poor reproacheth his is like to vanity: his days are as a
into a solitary place, and there Maker: but he that honoureth shadow that passeth away.
prayed. And Simon, and they that him bath mercy on the poor.
were with him, followed after Prov. xv, 13. A merry heart him. Prov. xxvIII, 2, 3. For the trans- maketh a cheerful countenance: gression of a land many are the but by sorrow of the heart the DAUGOTER OF SYROPIESICIAN princes thereof; but by a man of spirit is broken.
WOXAN. understanding and knowledge Eccles. til, 20, 21. All go unto
(Page 493.) the state thereof shall be prolong- one place : all are of the dust, and ed. A poor man that oppresseth all turn to dust again.
Mark vli, 25--30. For a certain
Who the poor is like a sweepiog rain, knowoth the spirit of man that had an unclean spirit, heard of
young daughter which leaveth no food.
goeth upward, and the spirit of him, and came and fell at Lis feet; Acts x, 31. And said, Cornellus, the beast that goeth dowoward to (The woman was a Greek, a Syrothy prayer is heard, and thine the earth?
phenician by nation;) and she bealms are had in remembrance in Micah vli, 6, 6. Trust ye not in sought him that he would cast the sight of God.
a friend, put ye not confidence in forth the devil out of her daughActs xvii, 9. And when they had a guide; keep the doors of thy ter. But Jesus said unto her, taken gecority of Jason, and on mouth from her that lieth in thy Let the children first be filled; for the other, they let them go.
bosom. For the son dishonourethit is not meet to take the chilRom. xv, 25, 26. But now I go against her mother, the daughter- the dogs. And she answered and
the father, the daughter riseth up dren's bread, and to cast it unto unto Jerusalem to minister unto in-law against her mother-in-law said uuto him, Yes, Lord: yet the thim of Macedonia and Achaia to a man's enemies are the men of dogs under the table eat of the make a certain contribution for his own house.
children's crumbs. And he said the poor saints which are at Jeru
Matth, x11, 42. The queen of the unto her, For this saying go thy salem. south shall rise up in the judgment way; the devil is gone out of thy
And when she was Eph. iv, 28. Let him that stole with this generation, and shall daughter. steul no more: but rather let him condemn it: for she came from the come to her house, she found the labour, working with his hands the uttermost parts of the earth to devil had gone 'out, and her thing which is good, that he may behold, a greater than Solomon is
hear the wisdom of Solomon; and, daughter laid upon the bed. have to give to him that needeth.
John ix, 16. Therefore said some bere.
of the Pharisees, This man is not 1 Thess. iv, 11, 12. And that ye Stady to be quiet, and to do your woman that prayeth or prophe- the sabbath-day; 1 Cor. x1, 6-7, 11-13. But every of God, because he keepeth not
Others said, own business, and to work with sieth with her head uncovered, How can a man that is a siuner do your own hands, as we command discovereth her head: for that is such miracles? And there was a cd rou; That ye may walk
honest- even all one as if she were shaven. division among them. ly toward them that are without, For if the woman be not covered, and at ye may have lack of let her also be shorn: but if it bo
OCCUPATIONS. not Ling.
a shame for a woman to be shorn 2 Thess. ill, 10, 11. For even or shaven, let her be covered.
Esther 1, 22. For he sent letters when we were with you, this we For a man indeed ought not to into all the king's provinces, into commanded you, that if any would cover his head, forasmuch as he is every province according to the uut work, neither should be eat. the image and glory of God: but writing thereof, and to every peo