The Dial, כרך 4Margaret Fuller, Ralph Waldo Emerson, George Ripley Weeks, Jordan, and Company, 1844 A magazine for literature, philosophy, and religion. |
מתוך הספר
תוצאות 1-5 מתוך 73
עמוד 4
... side of selfish per- sonal existence , of decrepit skepticism , and covetousness of corruptible possessions . Conviction flowed in upon them . They , too , raised the cry ; God is living , all is his , and all created beings are ...
... side of selfish per- sonal existence , of decrepit skepticism , and covetousness of corruptible possessions . Conviction flowed in upon them . They , too , raised the cry ; God is living , all is his , and all created beings are ...
עמוד 11
... side , let us look upon the subject from that point of view which to - day offers . No better , it is to be feared , than a high house - top . A high hill - top , or at least a cathedral spire , would be desir- able . It is not ...
... side , let us look upon the subject from that point of view which to - day offers . No better , it is to be feared , than a high house - top . A high hill - top , or at least a cathedral spire , would be desir- able . It is not ...
עמוד 12
... side . All men are privately influenced by women ; each has his wife , sister , or female friends , and is too much biassed by these relations to fail of representing their interests . And if this is not enough , let them propose and ...
... side . All men are privately influenced by women ; each has his wife , sister , or female friends , and is too much biassed by these relations to fail of representing their interests . And if this is not enough , let them propose and ...
עמוד 20
... side by side . They needed not to rise for any worshipper or any change ; they were prepared for all things , as those initiated to their mysteries knew . More obvious is the meaning of those three forms , the Diana , Minerva , and ...
... side by side . They needed not to rise for any worshipper or any change ; they were prepared for all things , as those initiated to their mysteries knew . More obvious is the meaning of those three forms , the Diana , Minerva , and ...
עמוד 26
... side idolatry , " because it was religious . The meeting of two such souls Donne describes as giving birth to an " abler soul . " Lord Herbert wrote to his love , " Were not our souls immortal made , Our equal loves can make them such ...
... side idolatry , " because it was religious . The meeting of two such souls Donne describes as giving birth to an " abler soul . " Lord Herbert wrote to his love , " Were not our souls immortal made , Our equal loves can make them such ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
appear artist beauty better body brig Brook Farm Buddha called character Chartism Christ Christianity church clouds cold colored Confucius conservatism dæmons deck divine Doughnut earth EDWARD ASHFORD existence expression eyes faith father feel flowers genius give ground hand happiness hear heart heaven hope human intellect JAMES HOPE Jesus king labor land leave less light live look Lovedale Macaria man's marriage means Mencius mind moral nature Nemean games never noble object Ossian passion perfect persons Philip Van Artevelde Pindar poem poet poetic poetry present principle pure reform seems sentiment shining slavery snow society soul speak spirit stand stars Strafford sweet Tathagata thee things thou thought tion trees true truth verse virtue whole wind woman women woods words youth Zeus Zoroaster
קטעים בולטים
עמוד 63 - ABOU BEN ADHEM (may his tribe increase!) Awoke one night from a deep dream of peace, And saw within the moonlight in his room, Making it rich and like a lily in bloom, An angel writing in a book of gold: Exceeding peace had made Ben Adhem bold, And to the presence in the room he said, "What writest thou?" The vision raised its head, And, with a look made of all sweet accord, Answered, "The names of those who love the Lord.
עמוד 19 - OH that those lips had language ! Life has passed With me but roughly since I heard thee last. Those lips are thine — thy own sweet smile I see, The same that oft in childhood solaced me; Voice only fails, else how distinct they say, 'Grieve not, my child, chase all thy fears away!
עמוד 288 - Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lost for aye. Justice the founder of my fabric moved: To rear me was the task of Power divine, Supremest Wisdom, and primeval Love. 19 Before me things create were none, save things Eternal, and eternal I endure. All hope abandon, ye who enter here.
עמוד 63 - The angel wrote, and vanished. The next night It came again with a great wakening light, And...
עמוד 24 - Der Mensch ist frei geschaffen, ist frei, und würd' er in Ketten geboren. Laßt euch nicht irren des Pöbels Geschrei, nicht den Mißbrauch rasender Toren! Vor dem Sklaven, wenn er die Kette bricht. vor dem freien Menschen erzittert nicht!
עמוד 460 - A well of love, it may be deep — I trust it is, — and never dry : What matter ? if the waters sleep In silence and obscurity. Such change, and at the very door Of my fond heart, hath made me poor.
עמוד 258 - Thee gliding through the sea of form, Like the lightning through the storm, Somewhat not to be possessed, Somewhat not to be caressed, No feet so fleet could ever find, No perfect form could ever bind.
עמוד 405 - GIVE me truths ; For I am weary of the surfaces, And die of inanition. If I knew Only the herbs and simples of the wood...
עמוד 138 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
עמוד 288 - PER me si va nella città dolente, Per me si va nell' eterno dolore, Per me si va tra la perduta gente. Giustizia mosse il mio alto fattore : Fecemi la divina potestate, La somma sapienza e il primo amore. Dinanzi a me non fur cose create, Se non eterne, ed io eterno duro : Lasciate ogni speranza, voi eh' entrate ! Queste parole di colore oscuro Vid' io scritte al sommo d' una porta : Perch' io : Maestro, il senso lor m