Essay on the "Scripture Doctrines of Adultery and Divorce, and on the Criminal Character and Punishment of Adultery, by the Ancient Laws of England and Other Countries;": Being a Subject Proposed for Investigation by the Society for Promoting Christian Knowledge in the Diocese of St. David's; and to which that Society Awarded Its Premium of Fifty Pounds in December, 1821, כרך 1
F.C. and J. Rivington, 1822 - 254 עמודים
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
according Adul Adultery afterwards ages allowed already ancient Apostle appear authority Bill bond called Canons capital cause Christ Christian Church circumstances clear commit condemned consequence consideration considered continued contract Council crime custom death difference dissolution dissolved divine Divorce doctrine effect enactments equally Essay exception expressed Fathers followed former fornication given Greek guilty husband inflicted innocent instance institution interpretation kind King latter less liberty limited manner marriage marry matrimonial meaning ment mentioned mulier nature necessary noticed obligation observation occasion offence opinions original particularly parties passage penalty perhaps period permission permitted persons present prevailed privilege punishment question re-marriage reason received reference regarded relation remain remarks remedy render respect Roman Saviour says second marriage sentence sentiments separation severity sufficiently supposed term thing tion vinculum wife wives woman women writers
עמוד 22 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
עמוד 117 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband : else were your children unclean ; but now are they holy. (15) But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases ; but God hath called us to peace.
עמוד 113 - But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
עמוד 230 - For though in particular cases the repugnance of the law to dissolve the obligations of matrimonial cohabitation may operate with great severity upon individuals, yet it must be carefully remembered that the general happiness of the married life is secured by its indissolubility.
עמוד 231 - ... they become good husbands, and good wives, from the necessity of remaining husbands and wives; for necessity is a powerful master in teaching the duties which it imposes. If it were once understood, that upon mutual disgust married persons might be legally separated, many couples, who now pass through the world with mutual comfort, with attention to their common offspring and to the moral order of civil society, might have been at this moment living in a state of mutual unkindness, in a state...
עמוד 73 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
עמוד 112 - The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
עמוד 22 - Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled...
עמוד 122 - For what knowest thou, O wife, whether thou shalt save thy husband ? or how knowest thou, O man, whether thou shalt save thy wife?