The champions of truth, or, Defenders of revelation, selected from Beattie [and others].1800 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 6
... human happiness , or on each other ; and if igno- rance , inattention , and prejudice , if fuperflition and fenfuality , if favage life and fanguinary paf- fions , had no tendency to corrupt men's opinions , to pervert their reason ...
... human happiness , or on each other ; and if igno- rance , inattention , and prejudice , if fuperflition and fenfuality , if favage life and fanguinary paf- fions , had no tendency to corrupt men's opinions , to pervert their reason ...
עמוד 7
... human understanding , by the force of prejudice and paffion , by vice , by inat- tention , by fuperftition , and by ignorance , the hiftory of mankind proves to be a melancholy , but inconteftable truth . THIS being granted , it will ...
... human understanding , by the force of prejudice and paffion , by vice , by inat- tention , by fuperftition , and by ignorance , the hiftory of mankind proves to be a melancholy , but inconteftable truth . THIS being granted , it will ...
עמוד 8
... human nature appears to be fufceptible , and for which , therefore , we may prefume that man was made . 2. The character of the Supreme Being , and the nature and destination of man , must be very imperfectly known to those who have ...
... human nature appears to be fufceptible , and for which , therefore , we may prefume that man was made . 2. The character of the Supreme Being , and the nature and destination of man , must be very imperfectly known to those who have ...
עמוד 11
... human duty not only known , but obvious to all capacities . The best heathen moralifts acknowledged their igno- rance in fome points of duty ; and their know- ledge they had not power to enforce upon the common people , who , in ancient ...
... human duty not only known , but obvious to all capacities . The best heathen moralifts acknowledged their igno- rance in fome points of duty ; and their know- ledge they had not power to enforce upon the common people , who , in ancient ...
עמוד 12
... that the greater part of thofe , whom aniquity honoured with the name of philofophers , were men of loofe principles and bad morals . Many of them difgraced human reason by their profligate tenets 12 CHAMPIONS OF TRUTH .
... that the greater part of thofe , whom aniquity honoured with the name of philofophers , were men of loofe principles and bad morals . Many of them difgraced human reason by their profligate tenets 12 CHAMPIONS OF TRUTH .
מהדורות אחרות - הצג הכל
The Champions of Truth, Or, Defenders of Revelation, Selected from Beattie ... <span dir=ltr>Champions</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
abfolutely againſt alfo alſo anſwer Apoftles becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftian confequently confider confideration confiftent death defire difciples diſcover divine doctrine enthuſiaſt Epiftles eſtabliſhed eternal evidence exiſtence faid faith falfe fame feem feen felves fenfe fhall fhew fhould firft fome foul fpirit ftill fubject fuch fuffer fufficient fuperior fuppofe fupport future ftate goodneſs goſpel greateſt happineſs Heathen hiftory himſelf human impoffible impoftor intereft itſelf Jefus Jefus Chrift Jerufalem Jews Judea leaſt lefs ligion Lord mafter mankind mind miracles moft moral moſt muft muſt nations nature neceffarily neceffary neceffity obferved paffions Paul perfect perfons philofophers pleaſed pleaſure poffible preached prefent prove puniſhment purpoſe raiſed reaſon refpect refurrection religion Revelation ſay ſhall Socrates ſome ſpeak ſtate ſuch ſuppoſe taught teftimony thefe themſelves theſe things thofe thoſe thouſand tion truth underſtanding univerfal unto uſe virtue whofe whoſe wiſdom
קטעים בולטים
עמוד 176 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
עמוד 199 - Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of •the kingdom of God, for which ye also suffer...
עמוד 190 - Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
עמוד 184 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
עמוד 416 - From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall not be unto Thee.
עמוד 183 - And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus, to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
עמוד 180 - I more ; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin; an Hebrew of the Hebrews, as touching the law, a Pharisee, concerning zeal, persecuting the church, touching the righteousness which is in the law, blameless.
עמוד 185 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
עמוד 395 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words ; which voice they that heard intreated that the word should not be spoken to them any more...
עמוד 188 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...