Spiritually Integrated Psychotherapy: Understanding and Addressing the SacredGuilford Press, 11 בנוב׳ 2011 - 384 עמודים From a leading researcher and practitioner, this volume provides an innovative framework for understanding the role of spirituality in people's lives and its relevance to the work done in psychotherapy. It offers fresh, practical ideas for creating a spiritual dialogue with clients, assessing spirituality as a part of their problems and solutions, and helping them draw on spiritual resources in times of stress. Written from a nonsectarian perspective, the book encompasses both traditional and nontraditional forms of spirituality. It is grounded in current findings from psychotherapy research and the psychology of religion, and includes a wealth of evocative case material.
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מתוך הספר
תוצאות 1-5 מתוך 61
עמוד ix
... felt that I was living separate professional lives. On the one hand, my research colleagues reacted with surprise when they found out that I was a clinical psychologist. On the other, my clients would be equally surprised to discover ...
... felt that I was living separate professional lives. On the one hand, my research colleagues reacted with surprise when they found out that I was a clinical psychologist. On the other, my clients would be equally surprised to discover ...
עמוד x
... felt like I was getting somewhere—I was beginning to put some things together. I found that my research on religion and coping was helpful in my clinical work and that my clinical work, in turn, often stimulated new ideas for research ...
... felt like I was getting somewhere—I was beginning to put some things together. I found that my research on religion and coping was helpful in my clinical work and that my clinical work, in turn, often stimulated new ideas for research ...
עמוד 3
... felt a very strong presence of him for the first few weeks. I would be sitting somewhere and suddenly get a whiff of him. Just my head down on my arms, and I turned my head and all of a sudden he was there. I know he was just lying on ...
... felt a very strong presence of him for the first few weeks. I would be sitting somewhere and suddenly get a whiff of him. Just my head down on my arms, and I turned my head and all of a sudden he was there. I know he was just lying on ...
עמוד 6
... felt some- thing warm in the center of my chest. And the feeling spread through the rest of my body.” “How did that feeling affect you?,” I asked. “It calmed me down. I felt comforted.” “Did that feeling speak to you in some way?” “Yes ...
... felt some- thing warm in the center of my chest. And the feeling spread through the rest of my body.” “How did that feeling affect you?,” I asked. “It calmed me down. I felt comforted.” “Did that feeling speak to you in some way?” “Yes ...
עמוד 38
... felt as though I had stepped outside of my own world and entered a more profound reality , one of far greater force and power . Peering into the depths , I experienced a strange mix of feelings : there was fear that my son and I could ...
... felt as though I had stepped outside of my own world and entered a more profound reality , one of far greater force and power . Peering into the depths , I experienced a strange mix of feelings : there was fear that my son and I could ...
תוכן
3 | |
The Sacred Domain 53 29 | 53 |
Holding On to the Sacred | 77 |
Spiritual Coping to Conserve the Sacred | 94 |
Spiritual Coping to Transform the Sacred | 111 |
Problems of Spiritual Destinations | 129 |
Problems of Spiritual Pathways | 151 |
An Orientation to Spiritually Integrated Psychotherapy | 175 |
Initial and Implicit Spiritual Assessment | 201 |
Explicit Spiritual Assessment | 221 |
Drawing on Spiritual Strivings Knowledge and Experience | 242 |
Drawing on Spiritual Practices Relationships | 260 |
Addressing Problems of Spiritual Destinations | 276 |
Addressing Problems of Spiritual Pathways | 293 |
Steps toward a More Spiritually Integrated Psychotherapy | 319 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
American Psychological Association anxiety asked behavior chapter Christian church clients clinical Clinical Psychology clinicians conflict context cred demonic depression described developed divine emotions encourage evaluate example experience experienced faith fear feel felt forgiveness gious God’s help clients human important individual individual’s intervention Jewish Jews Journal Judaism lives Magyar Mahoney marriage meaning meditation mental health mother Murray-Swank pain Pargament participants patients perceived perspective practices prayer Press problems of spiritual Psychology of Religion questions relationship religion and spirituality religious coping religious traditions response rience rituals sacred qualities sense session sexual significant small gods social social anxiety soul spiri spiritual assessment spiritual coping spiritual dimension spiritual pathways spiritual problems spiritual resources spiritual struggles spiritual support spiritually integrated psychotherapy spiritually integrated therapy story talk therapeutic therapist tion transcendent transformation treatment tual understanding values well-being woman York
קטעים בולטים
עמוד 147 - The ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it...
עמוד 92 - Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O Lord, how long? 4 Return, O Lord, deliver my soul: oh save me for thy mercies
עמוד 81 - To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling, is at the center of true religiousness.
עמוד 36 - Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.
עמוד 302 - God, grant me the serenity to accept the things I cannot change, Courage to change the things I can, and Wisdom to know the difference.
עמוד 131 - Her only test of probable truth is what works best in the way of leading us, what fits every part of life best and combines with the collectivity of experience's demands, nothing being omitted.
עמוד 36 - Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.
עמוד 272 - TURNING and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity.
עמוד 73 - A people's ethos is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects. Their world view is their picture of the way things in sheer actuality are, their concept of nature, of self, of society. It contains their most comprehensive ideas of order.
עמוד 121 - An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I-it" relationship for an...