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מהדורות אחרות - הצג הכל
The Prologomena to the Chinese Classics of Confucius and Mencius
<span dir=ltr>James Legge</span>
אין תצוגה מקדימה זמינה - 2015
according Analects ancient appears asked authority Books of Mencius called Ch'iu Ch'Sn Ch'u Chao Ch'i chapter character Chau chief China Chinese Chu Hsi Chung Yung Chung-tu Classics commentary Confucius's court death disciples disciples of Confucius doctrine duke duty emperor evil father filial filial piety followed Four Books Heaven Ho-nan honour Hsiang Hsu Hsing K'ung king kingdom labours Learning London Missionary Society man's nature master Mean Mencius Mencius's mind ministers native of Lu officers philosopher practise prince principle of universal proleg propriety and righteousness reference reign replied rule ruler sacrifices sage scholars Shih Shun sovereign styled Sung Sung dynasty superior suppose Sze-ma Ch'ien T'ang T'ang dynasty T'Sng tablet temple temples of Confucius things Tsze-kung Tsze-lu Tsze-sze universal love virtue wish words Yen Yuan younger than Confucius
עמוד 51 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 122 - Owe no man any thing, but to love one another ; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shall not covet ; and if there be any other commandment, it is briefly comprehended in this saying, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour ; therefore love is the fulfilling of the law.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 54 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
עמוד 45 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...