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THE CONFESSION OF FAITH, OF THE CHRISTIANS KNOWN BY THE NAME OF MENNONITES,

IN THIRTY-THREE ARTICLES; WITH A SHORT EXTRACT FROM THEIR CATECHISM.

TRANSLATED FROM THE GERMAN,
AND ACCOMPANIED WITH NOTES.

TO WHICH IS ADDED

AN INTRODUCTION,

ALSO,

XLuz Regéctors;

FROM DIFFERENT PASSAGÉS OF THE SCRIPTURES,

ILLUSTRA LIVE OF THEIR Confession, Faick & Practice ;

BY PETIR BURKHOLDER, Pastor of the Church of the Mennonites; Written by him in the German Language, and from his manuscript translated, together

with the foregoing Articles,

BY JOSEPII FUNK.

“And are built upon the foundation of the Apostles and Prophets, Jesus Christ himself being the chief corner stone.” Eph. 2: 20.

Uinchester:
PRINTED BY ROBINSON & HOLLIS.

- 1837.

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INTRODUOTION.

God, who is not willing that any should perish, but that all should come to repentance and live, has, in his providence, appointed means and ways to accomplish his wise purposes, in the redemption of fallen and sinful man. It is therefore the duty of all the members of his mystical body, the church, as branches of the true vine, to apply, according to their several abilities, those mening and ways which are appointed to be used for ihe spread of the glorious Gospel, the extension of liš Eingdom, the diffusion of light and knowleựge, and the promotion of his church.

And, as our piɔus ancestors and brethren in the Lord, who, since the days of Christ and the Apostles, and at the time of the Reformation, maintained the doctrine, That the kingdom of Jesus Christ is to be a kingdom of peace, and his church to be composed of true believers and holy members, where all manner of wars, and shedding of blood, is to be abolished; where, according to an ancient prediction, They shall beat their swords into plow-shares, and their spears into pruning-hooks; where nation shall not lift up sword against nation, neither shall they learn war any more. Isa. 2: 4.-Moreover,

That those who become members of his church must believe in him, and acknowledge him to be the Son of God and the Saviour of the world; that such believers shall be baptized, according to the words of Christ and his Apostles: He that believeth, and is baptized, shall be saved. Mark 16: 16.-Repent, and be baptized, erery one of you, in the name of Jesus Christ, for the romission of sins—Then they that gladly received his word were baptized. Acts 2: 38, 41.

-But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and wonen: Acts &: :12:: And Crispus, the chief rafei of the syitigogve; believed on the Lord with this, house.: .and many of the Corinthians honning bebevect; and were baptized. Acts 18. 8.-And believers were the more added to the Lord, multitudos hoth of men and women. Acts 5: 14.--Ana tlieyosaid, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to* ail that were in his

*Some contend that, as the Apostles baptized whole houses, or households, of course there must have been young children among them, which also were baptized. But this inference cannot justly be drawn from either of the ahove quotations : for it is expressly said of Crispus, the chief ruler of the synagogue, that he believed on the Lord with all his house ;—and of the household of the keeper of the prison, it is said that the word of the Lord was spoken to him and to all that were in his house. Infants, or little children, ås they are not capable to understand and receive the word, not knowing their right hand from their left, it would be useless

house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. Acts 18; 31, 32, 33.—That such believers only are fit subjects to receive the administration of Chris tian baptism; that little children or infants, dict being capable of believing, and being freely saved from the transgression and sin of our first parents, by the atoning inerit and blood of Jesus Christ, the immaculate Lamb of God, which taketh away the sins of the world, have no need of baptism in their infancy, neither are they capable of receiving it, until they arrive to maturer years, and be capable of thinking for themselves, and of believing on the Son of God, and by faith to behold that Saviour who bled and died on Calvary to redeem them from sin and death, and in whose name they are to be baptized. Also, that we have no commandment or intimation from Christ, or his Apostles, for infant baptism, but rather the reverse. For, when they brought young children to Jesus that he should touch them, and his disciples rebuked those that brought them, he showed great regard for them, and said to his disciples, to suffer the little children to come unto him and forbid them not: for of such is the kingdom of God. And he took them up in his arms, put his hands upon them, and blessed them. Mark 10: 13, 14, 16.-But neither did he baptize them himto speak it to them. Hence it is inserred that there were no infants there,

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