Eight Discourses on the Connection Between the Old and New Testament Considered as Two Parts of the Same Divine Revelation and Demonstrative of the Great Doctrine of Atonement: Accompanied with a Preliminary Discourse Addressed to the Younger Clergy Containing Some Remarks on the Late Professor Campbell's Ecclesiastical HistoryJ. Hatchard, 1802 - 481 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד 2
... condition , it has been the continued object of the grand enemy of mankind , to corrupt or pervert it through every stage of its progress . Hence the authority of Divine Revelation itself has failed in establishing a general standard ...
... condition , it has been the continued object of the grand enemy of mankind , to corrupt or pervert it through every stage of its progress . Hence the authority of Divine Revelation itself has failed in establishing a general standard ...
עמוד 8
... condition of even the best things below , that we could not have the use in this case , where it was so much wanted , and where it may always be most profitably employed , without having to deprecate the abuse . * From this first state ...
... condition of even the best things below , that we could not have the use in this case , where it was so much wanted , and where it may always be most profitably employed , without having to deprecate the abuse . * From this first state ...
עמוד 19
... condition of the Gentiles , pre- vious to their conversion , very different from what St. Paul has represented it to be in every other part of his writings . Should the position in question be ad- mitted , it follows that natural ...
... condition of the Gentiles , pre- vious to their conversion , very different from what St. Paul has represented it to be in every other part of his writings . Should the position in question be ad- mitted , it follows that natural ...
עמוד 21
... to ascertain what is to be understood by natural religion , properly so called , our conclusion on this subject must be drawn from the condition of man in an uncivi- lized state of nature , in which he may be lized [ 21 ]
... to ascertain what is to be understood by natural religion , properly so called , our conclusion on this subject must be drawn from the condition of man in an uncivi- lized state of nature , in which he may be lized [ 21 ]
עמוד 39
... condition . Had not man sinned , death had not entered into the world ; man consequently would have been im- mortal . A restoration therefore to the condition man had lost by the fall , must be a restoration to life and immortality ...
... condition . Had not man sinned , death had not entered into the world ; man consequently would have been im- mortal . A restoration therefore to the condition man had lost by the fall , must be a restoration to life and immortality ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
altar Apostle appears appointed argument atonement authority Bible Bishop blood brought Canaan Chris Christian Church Christian Dispensation Church of England conclusion conformity conse consequently considered Corinth corruption covenant derived designed disciples DISCOURSE divine grace Divine Person Divine Revelation doctrine established evidence faith fallen fulness furnish Gentile Gospel grace ground hath heathen heaven High Priest Holy Holy of Holies human mind idea Jesus Christ Jewish Jews judgement justice Justin Martyr knowledge Lamb Lamb of God language Levit light Lord ment Messiah Moses nature neral object observed occasion offered Old Testament opinion original perfect plan of Salvation preached Presbyter Priesthood primitive Professor Prophets prove purpose racter reason Redeemer Redemption Religion rendered respect righteousness ritual Sacred sacrifice Saviour says the Apostle Scripture sense sins speaking spiritual tabernacle Temple testimony things thou tian tion true truth unto whilst wisdom wise words worship
קטעים בולטים
עמוד 285 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
עמוד 246 - And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee...
עמוד 332 - And they sung a new song, saying, "Thou art worthy to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood out of every kindred and tongue and people and nation; and hast made us unto our God kings and priests; and we shall reign on the earth.
עמוד 348 - For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
עמוד 216 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come : that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto, the people, and to the Gentiles.
עמוד 345 - I have trodden the wine-press alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
עמוד 332 - And I beheld, and, lo, in the midst of the throne, and of the four beasts, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
עמוד 254 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
עמוד 385 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith : but if any man draw back, my soul shall have no pleasure in him.
עמוד 255 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.