relate, and when all the previous kings of the dynasty and the early lords of Shang, and their famous ministers and advisers, would be associated in the service. The mother of Seeh was a daughter of the State of Sung; but this Sung is not to be confounded with the dukedom of Sung under the Chow dynasty. Where this earlier Sung (the name for it is a different Chinese character) was, I do not know. Seeh is "the dark king" in st. 2. Why he was so styled is a mystery. Perhaps there is an allusion to the legend about his birth, as the name for the swallow in III., line 1, is "the dark bird." "The small State "with which he was first charged would be Shang, which under him became "great." Seang-t'oo appears in the genealogical lists as Seeh's grandson. He would seem, from what is said here, to have been employed under the Hea sovereigns, as a director or president of all the other princes. From Seang-t'oo the poet hurries on to Tang. His chief opponent was, of course, Këeh, the last king of Hea. Këeh's three great helpers were the princes of Wei (or Ch'e-wei), Koo, and Keun-woo; but the exact site of those principalities cannot be made out. Their lords are represented as being descended from Chuh-yung, a son of the ancient Chuen-hëuh. On E yin, or A-hang, see the Shoo or Book of History, IV. iv. What the shaking and peril which threatened Shang immediately before T'ang were we do not know. 1 The lords of Shang wisdom profound had shown, 2 He, the dark king, ruled with a powerful sway, First with a small State charged, then with a large, He failed not well his duties to discharge. His rules of conduct he himself obeyed, And prompt response all to his lessons made. Next came Seang-t'oo, the prince of ardent soul, And from Hea's centre, to the four seas' goal, Submissively all owned and bowed to his control. 3 God in His favour Shang's House would not leave, And then T'ang rose that favour to receive. T'ang's birth was not from Seeh too far removed. 4 To him gave up the princes, great and small, 5 To him from all the States their tribute flowed, 6 The martial king aloft his banner reared, Like root with three shoots was the chiefest foe ;- First with the lords of Wei and Koo he fought, And then Keun-woo's strong chief, and Keeh of Hea he smote. 7 In the mid time, between Seang-t'oo and T'ang, V. The Yin woo; narrative. CELEBRATING THE WAR OF WOO-TING AGAINST KING-TS'00, ITS SUCCESS, AND THE GENERAL HAPPINESS AND VIRTUE OF HIS REIGN ;-MADE, PROBABLY, WHEN A SPECIAL AND PERMANENT TEMPLE WAS MADE FOR HIM AS THE KAOU TSUNG, "THE HIGH AND HONOURED" KING OF SHANG. After Woo-ting's death, his Spirit-tablet would be shrined in the ancestral temple of Shang, and he would have his share in the seasonal sacrifices; but several reigns would elapse before there was a necessity for any other arrangement to prevent his table from being removed and his share in the sacrifices from being discontinued. Hence some critics have referred the composition of the piece to the reign of Te-yih, the last but one of the sovereigns of Shang. In King-ts'oo we have two names of the same State combined together, just as we have occasion to notice the combination Yin-shang as the name of the Shang or Yin dynasty. But the combination here is more perplexing. Both the names of Yin and Shang were in common use long before the time when their combination occurs in the She; we should say, however, but for this ode, that the name of Ts'oo was not in use at all till long after the Shang dynasty. The name King appears several times in the Ch'un Ts'ew in the annals of duke Chwang of Loo, and then it gives place to the name Ts'oo in the 1st year of duke He, and subsequently disappears itself altogether. The common opinion is that the name of Ts'oo did not come into use till between four and five centuries after the overthrow of the Shang dynasty. If the ode before us be a genuine production of the Shang dynasty, that opinion of course is incorrect. Some, however, contend that it should be referred to the time of duke Sëang of Sung; and the balance of the argument seems to me to incline in favour of that view. "The Keang of Te," or " the Te-këang," still existed in the time of the Han dynasty, occupying portions of the present Kan-suh. Wooting's reign, according to the common chronology, extended over fiftynine years. 1 Swift moved with martial force the king of Yin, 2 "Ye people," thus to King-ts'oo's hosts he said, The distant Keang of Te in homage came; No chief then dared deny our sovereign claim. Shall ye, who dwell much nearer than the Keang, Transgress what long has been th' unvaried rule of Shang? 3 "Twas Heaven assigned to all the States their bounds; But where within the sphere of Yu's grand rounds Their capitals were placed, then every year, As business called, their princes did appear Before our king, and to him humbly said, 'Prepare not us to punish or upbraid, For we the due regard to husbandry have paid.'” 4 When Heaven's high glance this lower world surveys, Attention to the people first it pays. Aware of this, our king impartial was, 5 Well ordered was his capital, and grand, His glorious fame rang loud through every State. 6 Eager we climbed the King hill near at hand, INDEXES. INDEX I. OF SUBJECTS. Parts of the whole Book are indicated by I., II., &c.; separate Books References to Parts are preceded by: to Books of the same Part, and Abode, the tranquil (of the tablet of Abundance and prosperity, II. ii. III.: Accomplishments of duke Woo of Wei, Accoutrements, warlike, II. iii. III. 4. Address of Woo-ting to the people of Admonition, an, I. xii. VI.; to king | Advice, the difficulty of giving, to a Affinity, by marriage, II. iv. IV.; Age, from age to, III. i. I. 2, 3; the Aged men, II. iv. VIII. 5; honour Agricultural pursuits, longing for, I. Ah! Ah!, IV. i. [ii.] I.; iii. II. Alienation of a lover, I. xii. VII.; |