An Inquiry Into the Scriptural Import of the Words Sheol, Hades, Tartarus, and Gehenna: All Translated Hell, in the Common English VersionG. Davidson, 1824 - 448 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 81
עמוד 5
... Apostles , Acts ii . 27. of which I shall have occasion to take notice afterwards , though the word is the same both in Hebrew and in Greek , as in the two former quotations , and though it is in both places rendered hell in the common ...
... Apostles , Acts ii . 27. of which I shall have occasion to take notice afterwards , though the word is the same both in Hebrew and in Greek , as in the two former quotations , and though it is in both places rendered hell in the common ...
עמוד 41
... apostle . Notice then , 1st , That our translators , put hell in the margin for grave in the text . This , with other instances noticed un- der Sheol , show that they used hell and grave for the state of the dead , and not for a place ...
... apostle . Notice then , 1st , That our translators , put hell in the margin for grave in the text . This , with other instances noticed un- der Sheol , show that they used hell and grave for the state of the dead , and not for a place ...
עמוד 42
... apostle , in this chapter , was professedly treating on the subject of the resurrection of the dead , did Hades or any other word express a place of endless misery , it was the most proper occasion to introduce it . Dr. Campbell , and ...
... apostle , in this chapter , was professedly treating on the subject of the resurrection of the dead , did Hades or any other word express a place of endless misery , it was the most proper occasion to introduce it . Dr. Campbell , and ...
עמוד 54
... apostles understood this parable . Let us suppose , that they understood it as it is generally understood by most religious people in our day . If they did , it is an indisputable fact , that they never spoke of it as such in their ...
... apostles understood this parable . Let us suppose , that they understood it as it is generally understood by most religious people in our day . If they did , it is an indisputable fact , that they never spoke of it as such in their ...
עמוד 55
... apostles ever spoke of Hades as a place of torment for any being in the universe of God . They neither speak of it as a place of temporary , nor of eternal misery , as is notorious from all the places where they say any thing about ...
... apostles ever spoke of Hades as a place of torment for any being in the universe of God . They neither speak of it as a place of temporary , nor of eternal misery , as is notorious from all the places where they say any thing about ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admitted Apocrypha apostles authority believe Bible Campbell Chaldee Christ Christians considered context damnation of hell dead death disciples doctrine of endless doctrine of eternal doctrine of hell emblem endless misery endless punishment eternal misery eternal punishment everlasting evidence express a place future eternal Gehenna or hell Gentiles gospel grave heathen heaven Hebrew hell or Gehenna hell torments henna Jeremiah Jerusalem Jewish Jews Jonathan Ben Uzziel language learned Lord Lord's Luke Matth mean a place meant ment nation nephish never objection objector Old Testament Onkelos parable passage persons place of endless place of eternal place of future place of punishment place of torment preachers preaching proof prophets prove psuhe quotation quoted resurrection saved Saviour scripture Septuagint spirit Targums Tartarus temporal punishment term Gehenna Testament writers texts thing thou tion tophet translated true truth valley of Hinnom verse wicked word Gehenna word hell
קטעים בולטים
עמוד 162 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
עמוד 13 - O LORD, thou hast brought up my soul from the grave : thou hast kept me alive, that I should not go down to the pit.
עמוד 20 - For a fire is kindled in Mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
עמוד 110 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
עמוד 153 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
עמוד 18 - And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
עמוד 264 - And they stirred up the people and the elders and the scribes, and came upon him, and caught him and brought him to the council, and set up false witnesses, which said ; This man ceaseth not to speak blasphemous words against this holy place and the law. For we have heard him say ; That this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
עמוד 173 - And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.
עמוד 22 - Therefore hell hath enlarged herself, and opened her mouth without measure : and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
עמוד 164 - So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled.