TAMIA, or WIT'S TREASURY, published in 1598. «Skelton applied his wit to skurilities and ridiculous matters: fuch among the Greekes were called pantomimi, with us buffoons"." Skelton's characteristic vein of humour is capricious and grotefque. If his whimsical extravagancies ever move our laughter, at the fame time they fhock our fenfibility. His feftive levities are not only vulgar and indelicate, but frequently want truth and propriety.. His fubjects are often as ridiculous as his metre: but he fometimes debafes his matter by his verfification. On the whole, his genius feems better fuited to low burlefque, than to liberal and manly fatire. It is fuppofed by Caxton, that he improved our language; but he fometimes affects obfcurity, and fometimes adopts the most familiar phrafeology of the common people. He thus defcribes, in the BOKE OF COLIN CLOUTE, the pompous houses of the clergy. of which is this. Gefippus, falling into Myld Titus and Gefippus without pryde. Building royally Their mancyons, curiously With turrettes, and with toures, With glaffe windowes and barres : Arras of ryche arraye, Freshe as floures in Maye: With dame Dyana naked; At her tyrly tyrlowe : moy, Made luftye fporte and toye How they ryde in goodly chares, And by unycornes With their femely hornes; Upon these beastes riding Naked boyes ftriding, With wanton wenches winkyng. ⚫ By the dozen. • This is still a description of tapestry. For 4 For prelates of estate Their courage to abate; From wordly wantonnes,' Their chambers thus to dres With fuch parfytness, How beit they lett down fall Their churches cathedrall '. These lines are in the best manner of his petty measure: which is made still more disgusting by the repetition of the rhymes. We should observe, that the fatire is here pointed at the subject of these tapestries. The graver ecclefiaftics, who did not follow the levities of the world, were contented with religious fubjects, or fuch as were merely historical. Roffe of Warwick, who wrote about the year 1460, relates, that he saw in the abbat's hall at faint Alban's abbey a suite of arras, containing a long train of incidents belonging to a most romantic and pathetic ftory in the life of the Saxon king Offa, which that historian recites at large ". The Boke of Colin Cloute, p. 205. feq. " J. Roff. WARWIC. HIST. REG. ANGL. edit. Hearne, p. 64. Hugh de Foliot, a canon regular of Picardy, fo early as the year 1140, cenfures] the magnificent houfes of the bifhops, with the fumptuous paintings, or tapestry, of their chambers, chiefly on the Trojan ftory." Epifcopi "domos non impares ecclefiis magnitudine "conftruunt. Pictos delectantur habere "thalamos veftiuntur ibi imagines pre"tiofis colorum indumentis. Trojano"c rum geftis paries, purpura atque auro << veftitur. Græcorum exercitui dantur arma. Hectori clypeus datur auro fplen"dens, &c. Bibl. Bodl. MSS. JAMES. ii. p. 203. But I believe the tract is publifhed in the Works of a cotemporary writer, Hugo de Sancto-Victore. Among the manufcript EPISTLES of Gilbert de Stone, a canon of Wells, and who flourished about the year 1360, there is a curious paffage In the poem, WHY COME YE NOT TO THE COURT, he thus fatirifes cardinal Wolfey, not without fome tincture of humour. "PATER REVERENDE, illæ fex Canicu"lorum copula, et non tardent, &c." He then describes the very exquifite pleasure he fhall receive, in hearing his woods echo with the cry of the hounds, and the mufic of the horns; and in feeing the trophies of the chace affixed to the walls of his palace. MSS. Bibl. Bodl. SUPER. D. 1. ART. 123. -MSS. Cotton. VITELL. E. x. 17. [See MSS. JAMES, xix. p. 139.] From a want of the notions of common propriety and decorum, it is amazing to fee the ftrange abfurdities committed by. the clergy of the middle ages, in adopting. the laical character. Du Cange fays, that the deans of many cathedrals in France entered on the dignities habited in a furplice, girt with a fword, in boots and gilt fpurs, and a hawk on the fift. LATIN. GLOSS. V. DECANUS, tom. i. p. 1326. See alfo ibid. p. 79. And tom. ii. p. 179. feq. Carpentier adds, that the treasurers of fome churches, particularly that of Nivernois, claimed the privilege of affifting at mafs, on whatever festival they pleased, without. the canonical vestments, and carrying a hawk. And the lord of Saffay held fome of his lands, by placing a hawk on the Vol. II. high altar of the church of Evreux, while his parish priest celebrated the fervice, booted and fpurred, to the beat of drum, instead of the organ. SUPPL. tom. i. p. 32. Although their ideas of the dignity of the church were fo high, yet we find them fometimes conferring the rank and title of fecular nobility even on the Saints. Saint James was actually created a BARON at Paris. Thus Froiffart, tom. iii. c. 30. "Or eurent ils affection et devotion d'aller "en pelerinage au BARON Saint Jaques." And in Fabl. (tom. ii. p. 182.) cited by Carpentier, ubi fupr. p. 469. Dame, dift il, et je me veu, A dieu, et au BARON Saint Leu, Et s'irai au BARON Saint Jaques. Among the many contradictions of this kind, which entered into the fyftem of thefe ages, the inftitution of the Knights templars is not the leaft extraordinary. It was an establishment of armed monks; who made a vow of living at the same time both as anchorets and foldiers. "Is not my reason good? "Good! —even good-Robin-hood!- Borne up on every syde With pompe and with pryde, With trump up alleluya ', Hath so his hart in hold, &c. Adew Philofophia! Adew Theologia! Welcome dame Simonia", With dame Caftimergia, MARGIE Libera nos domine!" LAT. GLOSS. i. p. 398. Carpentier adds, among other examples, from the statutes of the Ciftercian order, 1375," Item, cum propter deteftabile CASTRIMARGIE "vitium in labyrinthum vitiorum defcen"datur, &c." SUPPL. tom. i. p. 862. I have before spoken of Hypecras, or fpiced wine. I add here, that the fpice, for this mixture, was ferved, often feparately, in what they called a Spice-plate. So Froiffart, defcribing a din ner in the caftle of Thoulouse, at which the king of France was prefent. "After "dyner, they toke other paftymes in a "great chambre, and hereyng of inftru ments, wherein the erle of Foiz greatly delyted. Than WINE and SPYCES was brought. The erle of Harcourt served "the kyng of his SPYCE-PLATE. And 46 "fir Gerard de la Pyen ferved the duke " of Burbone. And fir Monaunt of No✶ "ailles ferved the erle of Foiz, &c." This was about the year 1360. CHRON. tom. ii. cap. 164. f. 184. a. Again, ibid. cap. 100. f. 114. a. "The kynge alyght"ed at his palis [of Westminster] whiche "was redie apparelled for him. There "the kynge DRANKE and TOKE SPYCES, "and his uncles alfo: and other prelates, "lordes, and knyghtes." Lord Berners's TRANSL. In the Computus of Maxtoke priory [MS. fupr. citat.] an. 1447, we have this entry, "Item pro vino cretico cum fpeciebus et confectis datis diverfis generofis in die fancti Dionyfii quando "Le fole domini Monfordes erat hic, et "faceret jocofitates fuas in camera orioli." Here, I believe, vinum creticum is raifinwine, or wine made of dried grapes; and the meaning of the whole feems to be this. "Paid for raifin wine with comfits and "fpices, when fir S. Montford's FOOL was "here, and exhibited his merriments in "the oriel-chamber." With regard to one part of the entry, we have again, "Item, extra cameram vocatam le geftis "chamber, erat una lintheamina furata in "die fancti Georgii Martiris quando les fole de MON FOR DES erat hic." To |