Transactions of the Asiatic Society of Japan, כרך 20Asiatic Society of Japan, 1892 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admiration Amano Analects ancient become beggar benevolence and righteousness body Book of Changes Buddhism called Chap China Chinese philosophy Classics Confucian Confucius Confucius and Mencius customs daimyō Daizen death destroyed doctrine doubt empire ethics evil exposition extravagance fear filial follow forsake gods heart Heaven and Earth Hideyoshi honnen honour Ieyasu intuitionalism Japan Japanese Jinsai Kaga Kaibara Kamakura Kami karō killed king kishitsu Kogaku school Kyōto Kyusō learning lived lord lust man's nature meaning Mencius Ming dynasty moon Musashi no Kami obedience obey Oda Nobunaga Okina Mondo original orthodox Ōsaka Ōyōmei peace perfect priest principles pure reform religion remonstrance replied reproved rest ruler Sages samurai scholars seijins Shinto Shōgun Shushi Sorai speak spirit Sugita taikyoku Taoism teaching Tei-Shu Teishu school temple things thought Tokugawa translation true truth universe virtue wisdom words writings Yoritomo
קטעים בולטים
עמוד 65 - Is it excessive?' said he. 3. 'If I am not to mourn bitterly for this man, for whom should I mourn?' CHAP. X. 1. When Yen Yuan died, the disciples wished to give him a great funeral, and the Master said, 'You may not do so.
עמוד 46 - It is exceedingly great and exceedingly strong. Being nourished by rectitude, and sustaining no injury, it fills up all between heaven and earth.
עמוד 1 - Buddhism introduced art, introduced medicine, moulded the folk-lore of the country, created its dramatic poetry, deeply influenced politics and every sphere of social and intellectual activity. In a word, Buddhism was the teacher under whose instruction the Japanese nation grew up.
עמוד 44 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 14 - Its essence is to perceive that as our bodies are derived from our parents and are yet one with them, so are their bodies derived from the spirit of heaven and earth, and the spirit of heaven and earth is the offspring of the spirit of the universe; thus my body is one with the universe and the gods. Clearly perceiving this truth and acting in accordance with it is obedience to the 'Way.
עמוד 130 - There is such a thing as trade. See that you know nothing of it. In trade the profit should always be on the other side. It differs from 'go' in that if we win there is no peace in the victory." But now, men greatly rejoice if they make a profit by exchange. To be proud of buying high priced articles cheap is the good fortune of merchants, but should be unknown to samurai. Let it not be even so much as mentioned. I remember the remarks of Arai Chikugo no Kami some years ago:—Call no man stingy....
עמוד 4 - Sung" until 1277). During the reigns of Chin-tsung and of his son Tin-tsung "a violent controversy arose among the literati and officials as to the best mode of conducting the government. Some of them, as Sz'ma Kwang the historian, contended for the maintenance of the old principles of the sages. Others, of whom Wang Ngan-shi was the distinguished leader, advocated reform and change to the entire overthrow of existing institutions. For the first time in the history of China two political parties...
עמוד 42 - A child often will be brave enough as others encourage it before the moxa is applied, and yet burst into tears when it feels the heat. My child is so young that I cannot be at peace until I hear that he has done the deed with bravery.
עמוד 40 - O MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
עמוד 12 - He also pronounced the doctrine that knowledge is the beginning of action and action is the completion of knowledge— that they are one.