The Chinese Classics: Life and teachings of ConfuciusTrübner & Company, 1869 |
מתוך הספר
תוצאות 1-5 מתוך 27
עמוד 16
... remark appearing in several Books , with little variation , and sometimes with none at all . Nor can we account on this supposition for such fragments as the last chapters of the 9th , 10th , and 16 THE CONFUCIAN ANALECTS .
... remark appearing in several Books , with little variation , and sometimes with none at all . Nor can we account on this supposition for such fragments as the last chapters of the 9th , 10th , and 16 THE CONFUCIAN ANALECTS .
עמוד 37
... remark comes frequently into my thoughts , and fills me with great apprehension . " The sage was de- 1 Mencius , V. Pt . II . vi . 4 . 66 2 82 and 62 may more easily be confounded as written in Chinese than with the Roman figures . 3 Le ...
... remark comes frequently into my thoughts , and fills me with great apprehension . " The sage was de- 1 Mencius , V. Pt . II . vi . 4 . 66 2 82 and 62 may more easily be confounded as written in Chinese than with the Roman figures . 3 Le ...
עמוד 83
... the time when Ts'ze - loo made this remark . It seems more correct , however , to refer it to Confucius ' return to Wei from Ts'oo , as is done by Keang Yung . to his death . Yen Hwuy , died , on 6 * LIFE OF CONFUCIUS . 83.
... the time when Ts'ze - loo made this remark . It seems more correct , however , to refer it to Confucius ' return to Wei from Ts'oo , as is done by Keang Yung . to his death . Yen Hwuy , died , on 6 * LIFE OF CONFUCIUS . 83.
עמוד 87
... remark , " Following in the rear of the great officers , I did not dare not to represent such a matter . ” 1 In the year B.C. 479 , Confucius had to mourn the death of another of his disciples , one of those who had been longest with ...
... remark , " Following in the rear of the great officers , I did not dare not to represent such a matter . ” 1 In the year B.C. 479 , Confucius had to mourn the death of another of his disciples , one of those who had been longest with ...
עמוד 97
... remark of the chief was only what might have been expected . " 972 Another time , the same individual having spoken re- vilingly of Confucius , Tsze - kung said , " It is of no use doing so . Chung - ne cannot be reviled . The talents ...
... remark of the chief was only what might have been expected . " 972 Another time , the same individual having spoken re- vilingly of Confucius , Tsze - kung said , " It is of no use doing so . Chung - ne cannot be reviled . The talents ...
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucian Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou King Wăn knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen Yin dynasty دو
קטעים בולטים
עמוד 50 - ... if we say that we have no sin we deceive ourselves, and the truth is not in us.
עמוד 112 - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 192 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
עמוד 141 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 267 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 316 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד 141 - The Master's personal displays of his principles, and ordinary descriptions of them may be heard. His discourses about man's nature, and the way of Heaven, cannot be heard.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 200 - When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot.