An exposition of the six following subjects. 1st, The parable of the rich man and Lazarus. 2nd, The eternal duration of the material universe. 3rd, The resurrection of the just, and the second Advent of Christ. 4th, The resurrection of the unjust and its distinct nature from that of the just. 5th, A developement of the harmony of divine sovereignty with the responsibility of man. 6th, The resurrection of the prophet Samuel by the witch of Endor
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
Adam angels apostle apostle saith applied believe blood body brethren called chap chapter character Christ circumstance coming common condition connection corruption covenant dead death destroyed destruction died dispensation distinct dust earth economy eternal event evident existence expressed faith Father finally finished fire flesh follows former fully given glory gospel grave hand hath heavens hell Hence holy important individual Israel Jesus Christ Jewish John judgment justification kingdom Lazarus live Lord manifest matter ministration mystery natural necessarily never notice object observe obtained pass Paul perfect period perish produce promise prophecy prophets propose prove raised realize reference relative represented respect result resurrection revealed rich righteousness risen saith salvation Saul scripture seed shew speaking spirit stand termed testimony things thou tion unjust unto verse waters wbich whole witnesses Zion
עמוד 27 - I exceedingly fear and quake:) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
עמוד 71 - And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
עמוד 13 - For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
עמוד 88 - But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
עמוד 37 - I stir up your pure minds by way of remembrance, 2 that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour, 3 knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 'and saying, 'Where is the promise of his coming?' For since the fathers fell asleep, all things continue as they were from the beginning of the creation.
עמוד 1 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
עמוד 17 - Jerusalem is builded as a city that is compact together: Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.
עמוד 52 - And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
עמוד 28 - Son, whom he hath appointed heir of all things, by whom also he made the worlds ; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.