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Form of reception or passing.

The blue master, or candidate, must be examined by an expert master in his third degree, before he is introduced. He is then bound; a large square is hung over his face, with a great light in his hand. The master of the ceremonies knocks seven times at the door, when he enters and gives an account to Adoniram who reports the same to the thrice Puissant, and desires that he may be introduced to him, Adoniram. He is so introduced, examined, led to the pillar or cushion, and told to kneel on his right knee. The thrice Puissant; seeing him with a great square on his forehead, a light in his hand, and kneeling, thus addresses him:

My dear Brother, you have seen little more than a thick veil which covers the sanctum sanctorum of God's Holy Temple. Your fidelity, fervour and constancy have gained you the favours which I am now about to grant: that is, to shew to you our treasure and to introduce you to the number destined to fill the loss of our dear brother Hiram Abiff, in hope, that God will enable you one day or other to arrive at the secret vault, there to contemplate the pillar of beauty. Do you find yourself capable to keep the secrets with which we are willing to intrust you; and are you willing to take an obligation?

Noodle, I consent.

The penalty of this obligation is, to have the penalties of all former obligations inflicted, guaranteed by seven repetitions of the word amen.

Adoniram raises Noodle and the thrice Puissant invests him with a ribbon, key, and apron; crowns him with a crown of laurel and olive leaves; after which he addresses him as follows;— My dear brother, I receive you, a secret master and give you rank among the Levites, to fill the number of one whom we have lost. This laurel represents the victory you are to gain over your passions. The Olive is the symbol of peace, which ought always to reign among us. It is for you to deserve the favour, that God may enable you to arrive one day, in the secret place, to contemplate the pillar of beauty. I decorate you with an ivory key, hung to a black and white ribbon, as a symbol of your fidelity, innocence and discretion. The white apron and gloves are the marks of the candour of the secret master.

My dear brother, by the rank which you now have among the Levites, in quality of secret master, you have become the faithful guardian of the temple and are one of the seven to substitute the loss of Hiram Abiff, of whose melancholy history you have already been informed. The eye on the flap of your apron is to remind you that you are to keep a careful eye or watch on the workmen in general.

Our signs are, first, the one puts the two first fingers of the

right hand on his lips and the other answers by the same sign with the left hand.

The grip is first, the Master Mason's, then creep up to the elbow and balance seven times, crossing your right leg during the balance.

The pass-word is Zizon, a Hebrew word, signifying balustrade, which is a little row of turned pillars. The second word is, Job, Adonai, Ina. They are the three first names which God gave himself to Moses on the mountain: the initials of which you see traced on the triangle.

Go, my brother, pass before the brethren, and then listen to our doctrine.

Lecture or Catechism.

Q. Are you a secret master?

A. I am and I glory in it.

Q. How were you received a secret master?
A. I passed from the square to the compasses-
Q. Where were you received?

A. In Solomons Palace.

Q. Who made you a secret master?

A. Solomon with Adoniram the inspector of the works of the

Temple.

Q. Did you perceive any thing at your entrance?

A. Evident marks of the divine presence.

Q. Did you distinguish any thing particular?

A. I perceived a triangle in a great circle, in the centre of which is enclosed a blazing star, which blinded me with holy respect and contemplation.

Q. What signifies the Hebrew character in the triangle?

A. Something beyond the common knowledge of human nature which I cannot pronounce.

Q. We are in a lodge, and, therefore, pronounce it?

A. I have seen the great dazzling light without knowing it.
Q. What was inclosed in the great brightness?

A. The great ineffable name of the grand architect of the universe. Moses was alone on the mountain when God appeared to him and pronounced it. It was forbidden by a law of Moses to be publicly mentioned, by which, the true pronunciation was lost; but I hope one day to arrive at the knowledge thereof. Q. Did you perceive any thing more?

A. I perceived nine other words in Hebrew characters.
Q, Where were they placed?

A. In nine beams which came from the luminous triangle.

Q. What signify those names?

A. The names which God gave himself, speaking to Moses on the mountain, giving him hopes that his future issue should know the real name.

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Q. Give them to me with their signification.

A. Eloah, Adonai, Jehovah, Jaohe, Job, Elohim, Echad, Ozee and Jesai. The nine words are composed of letters which compose seventy two names and are taken from the name of the divinity, according to the Angel's Alphabet and the Cabalistical Tree.

Q. What signifies the circle that surrounds the triangle?

A. It is a meteor which ought to guide us to divine providence, Q. What signifies the letter G in the blazing star?

A. Glory, grandeur, gomel.

Q. What do you mean by these three words?

A, By glory, I mean God: by grandeur, I mean the man that may be great by perfection: and by gomel, I mean a Hebrew word which signifies thanks to God for his supreme power and goodness, It was the first word that Adam spake when he beheld Eve,

Q, What signify the five points of the blazing star?

A. It reminds us of the five orders of architecture which were used in the construction of the Temple; also of the five senses of nature, without which no man can be perfect,

Q. What more did you see?

A. The ark of alliance, the golden candlestick with seven branches, and the table with shew bread.

Q. Where were they placed?

A. In the middle of the sanctum sanctorum.

Q, To what do the ark and the blazing star allude?

A. As the ark was the emblem of peace. an alliance which God made with his people, it was put under the shadow of the wings of the Cherubims. In like manner is the circle, which incloses the triangle in the blazing star, under the emblems of the alliance of brother Masons.

Q. Of what form was the ark?

A. An oblong square.

Q. Of what was it made?

A. Of shittim wood, lined within and without with gold, with a golden crown and supported by two cherubims of Gold? Q. What was the title and purpose of the ark?

A. The propitiatory, or place that served to appease God's

anger.

Q, What did the ark contain?

A. The testimony which God gave to Moses on the two tables of the law.

Q. What did the two tables contain, and of what were they made?

A. They were made of white marble and contained the ten commandments in Hebrew, as dictated to Moses by the Almighty, and thus divided, the four first respecting our duty to God and the six last of our duty to man.

Q. Of what use was the table?

A. To put the twelve Loaves of bread of proportion on which ought to be always in the presence of God as he ordered Moses, Q. Of what were the loaves made?

A. Of the finest flour.

Q. How were they placed?

A. Six on the right side and six on the left, forming two heaps.

Q. What was put over them?

A. A very pure and bright ewer?

Q. Why?

A. In order that they should be an ornament to the obligation made to God.

Q. What was the name of the sanctum sanctorum?

A. Debur, a Hebrew word.

Q. What does it mean?

A. Speech,

Q. Why was it so called?

A, Because there the dvinity resided and from thence delivered his oracles.

Q. Who constructed the ark?

A. When Moses was ordered by God to construct the ark, he made choice of Bazaleel, the son of Uri, of the tribe of Judah' and of Mariam sister to Moses. He likewise chose Aholiab the son of Ahishemek, of the tribe of Dan: two able workmen for that purpose, Upon these occasions, the people of Israel shewed so much ardour and zeal, that Moses by the advice of those who had the direction of the work, was obliged, by the sound of the trumpet, to make it known, that he had no further occasion for more assistance. Moses likewise had particular directions for the number of vessels for the tabernacle and for the use of the sacrifices,

Q. How comes the candlestick to be composed of seven branches?

A. Because the No. 7 represents the number of the planets Q. What was on the top of each of them?

A. A lamp, and each pointed north and south.

Q, Of how many parts did they consist?

A. Seventy.

Q. What does that number of parts represent?

A. The twelve signs of the Zodiac through which the planets

move.

Q. What does the fixed eye in the lodge represent?

A. One only light, that dispels the darkness from us.

Q. How did they get up into the galleries of the temple?

A. By a stair case, contrived as a screw in the inner wall of the temple, by which they ascended by three, five or seven steps, It was called Cockles, because it was made like a screw:

Q. How many doors are there in the sanctum sanctorum ?

A. Only one in the east, which was covered with purple, hyacinth, gold and azure.

Q. What do there colours represent?

A, The four elements,

Q. How old are you?

A. Three times twenty-seven, which are eighty-one.

Q. What is your pass-word?

A. Zizon.

Form of closing the Lodge.

T. P. Brother Inspector, what is the clock?

A. The close of the day.

T. P. What remains to be done?

A. To practice virtue, shun vice and remain in silence.

The Thrice Puissant addresses himself to the brethren says:As nothing is to be done but to practice virtue and shun vice, we will be silent and let the will of the Lord be done. It is time to rest. Brother Inspector, give notice to the brethren, that I am about to close the lodge by the mysterious number. The Inspector repeats this to the brethren.

The Thrice Puissant claps seven times with his hands and then all the brethren imitate him. He makes the sign of silence, which they answer and the lodge is closed.

A DESCRIPTION OF THE DEGREE OF PERFECT MASTER.

Form of the Lodge.

THIS lodge is hung with green ornaments and with four white columns, erected at equal distances on each side. It is illuminated by sixteen lights, four at each angle of the cardinal points. In the east is a red canopy, with a table before it covered with black and strewed with tears.

The Thrice Puissant, Illustrious, Respectable, and Worshipful Master, who presides, represents the noble Adoniram, the son of Abda, of the tribe of Dan, who conducted the works of the Temple, before the arrival of Hiram Abiff at Jerusalem. Afterwards, he was sent to Mount Lebanon, to inspect the work that was there carrying on for the use of the Temple. He was recalled on the death of Hiram Abiff, and had the honour of being the first of the seven that were substituted in his stead. He is decorated with the orders of the degree of perfection, and those of Prince of Jerusalem. He sits in Solomon's chair, under a canopy, holding` a setting maul. There is but one warden, who represents Stolkin. He is ornamented with a jewel of perfection and sits in the west, holding a mallet. He does the duty of inspector. The No. 8, Vol. XII.

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