Analysis of the Principles of Rhetorical Delivery: As Applied to Reading and SpeakingFlagg & Gould, 1830 - 404 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 44
עמוד 42
... grave deliv- ery , especially in elevated description , or where emotions of sublimity or reverence are expressed . Any one would be shocked , for example , at an address to Jehovah , utter- ed with the sprightly and varied tones of ...
... grave deliv- ery , especially in elevated description , or where emotions of sublimity or reverence are expressed . Any one would be shocked , for example , at an address to Jehovah , utter- ed with the sprightly and varied tones of ...
עמוד 44
... grave delivery . † Besides these absolute modifications of voice , there are others which may be called relative , and which may be classed under the four heads of pitch , quantity , rate , and quality . These may be presented thus ...
... grave delivery . † Besides these absolute modifications of voice , there are others which may be called relative , and which may be classed under the four heads of pitch , quantity , rate , and quality . These may be presented thus ...
עמוד 89
... grave , deliberate monotone . In other cases , such a clause is to - be distinguished from the rest of the sentence , by a general increase of force ; and yet its words retain a relative difference among themselves , in quantity ...
... grave , deliberate monotone . In other cases , such a clause is to - be distinguished from the rest of the sentence , by a general increase of force ; and yet its words retain a relative difference among themselves , in quantity ...
עמוד 90
... grave under - tone ; but one word in each must have more stress than the rest , and a note somewhat - higher . " The want of proper distinctions as to the emphatic clause , occasioned , if I mistake not , the difference of opin- ion ...
... grave under - tone ; but one word in each must have more stress than the rest , and a note somewhat - higher . " The want of proper distinctions as to the emphatic clause , occasioned , if I mistake not , the difference of opin- ion ...
עמוד 103
... grave , em- phatic under key . Exertion of voice on the first , exposes -it to break ; and on the last , renders articulation thick and difficult , and leaves no room for compass below the pitch . The middle key , or that which we ...
... grave , em- phatic under key . Exertion of voice on the first , exposes -it to break ; and on the last , renders articulation thick and difficult , and leaves no room for compass below the pitch . The middle key , or that which we ...
תוכן
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accent action affirmation Ahimaaz answer antithetic arms art thou articulation behold cadence Cæsar cæsura Christian Cicero circumflex clause common commonly death delivery denote distinction earth elocution eloquence emotion emphasis emphatic series example Exercises expressed falling inflection falling slide father fault feeling gesture give gospel grave habits hand hast hath hear heard hearers heart heaven Iago imitation imperative mood important Jesus Julius Cæsar king language Lord loud Macd manner mark meaning mind modulation never o'er open vowels orator pain palms united passion pause phatic pitch poetry preacher principle proper psalms public speaker question reader reading reason remarks requires respect rhetorical rising inflection rising slide rule SECT sense sentence sentiment soul sound speak spirit spoken syllable taste Tell thee thine things thou thought tion tones turn unto utterance variety vocal vowels Walker
קטעים בולטים
עמוד 237 - Ah! then and there was hurrying to and fro, And gathering tears, and tremblings of distress, And cheeks all pale, which but an hour ago Blushed at the praise of their own loveliness; And there were sudden partings, such as press The life from out young hearts, and choking sighs Which ne'er might be repeated...
עמוד 255 - And when Peter was come to himself, he said ; Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
עמוד 253 - The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him? But if we shall say, Of men ; we fear the people ; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
עמוד 251 - And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
עמוד 251 - And when he had sent the multitudes away, he went up into a mountain apart, to pray : and when the evening, was come, he was there alone.
עמוד 252 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
עמוד 227 - He bowed the heavens also, and came down; and darkness was under His feet. And He rode upon a cherub, and did fly: yea, He did fly upon the wings of the wind.
עמוד 194 - Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
עמוד 317 - Romans, countrymen, and lovers! hear me for my cause ; and be silent that you may hear : believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his.
עמוד 353 - Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.