A Pilgrimage to Treves, Through the Valley of the Meuse and the Forest of Ardennes, in the Year 1844

כריכה קדמית
Harper & brothers, 1845 - 128 עמודים

מתוך הספר

מה אומרים אנשים - כתיבת ביקורת

לא מצאנו ביקורות במקומות הרגילים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 102 - Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be...
עמוד 102 - They said therefore among themselves. Let us not rend it, but cast lots for it. whose it shall be : that the Scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots.
עמוד 102 - When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son. Then saith he to the disciple, behold thy mother. And from that hour that disciple took her unto his own home.
עמוד 76 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
עמוד 114 - For do you not know — as Bishop you ought to know — that the founder of the Christian religion bequeathed to his disciples and his followers, not His coat, but His Spirit ? His coat, Bishop Arnoldi, of Treves, fell to the lot of his executioners ! Do you not know — as Bishop you ought to knowthat Christ taught, ' God is a Spirit, and they that worship Him must worship Him in spirit and in truth...
עמוד 116 - And behold, it shall come to pass that my servants shall be sent forth to the east and to the west, to the north and to the south; 64.
עמוד 114 - Institut. 1. ii. c. 2). Lactantius is the last, as well as the most eloquent, of the Latin apologists. Their raillery of idols attacks not only the object, but the form and matter.

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