Notes on the Book of common prayer |
מונחים וביטויים נפוצים
altar ancient Apostles Athanasian Creed baptism baptized Bishop Bishop of Arles Bishop of Exeter blessing blood of Christ body and blood Book of Common burial called Catholic Church celebrate ceremonial charity child Christian Church militant command commencement Common Prayer confession congregation consecration Creed custom day of Lent dead death earth Easter Edward's first book English Church exhortation faith fasting Father Feast festivals glory God's hath Holy Church holy Communion Holy Eucharist Holy Ghost infant Infant Baptism King last review lesser Litany Liturgy Lord Lord's Prayer marriage mercy minister munion offertory Patriarch of Constantinople penitent practice praise pray Prayer Book priest Psalms reason receive Reformers regenerate repentance resurrection ritual Roman rubric sacrament Sacramentary sacrifice saints Sarum Scripture sick person sins solemn soul spirit Sunday sung Supplication symbol thanksgiving tion tism Trinity unbaptized unto versicles Virgin woman worship
קטעים בולטים
עמוד 54 - When the Lord shall have washed away the filth of the daughters of Zion, And shall have purged the blood of Jerusalem from the midst thereof By the spirit of judgment, and by the spirit of burning.
עמוד 106 - Spirit ever be with them, and so lead them in the knowledge and obedience of thy word, that in the end they may obtain everlasting life, through our Lord Jesus Christ, who with thee and the holy Ghost liveth and reigneth ever one God world without end.
עמוד 93 - Christ's Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefore, he doth eat and drink the Body and Blood of our Saviour Christ profitably to his Soul's health, although he do not receive the Sacrament with his mouth.
עמוד 121 - And here it is to be noted, that such Ornaments of the Church and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.
עמוד 126 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?
עמוד 49 - When all have communicated, the Minister shall return to the Lord's Table, and reverently place upon it what remaineth of the consecrated Elements, covering the same with a fair linen cloth.
עמוד 104 - God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust ; in sure and certain hope of the resurrection to eternal life, through our Lord Jesus Christ ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, •whereby he is able to subdue all things to himself.
עמוד 104 - FORASMUCH as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground, earth to earth, ashes to ashes, dust to dust, in sure and certain hope of the resurrection to eternal life, through our Lord Jesus Christ...
עמוד 74 - The wife hath not power of her own body, but the husband : and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer ; and come together agam, that Satan tempt you not for your incontinency.
עמוד 128 - God for the fruits of the field; secondly, justice in the preservation of bounds; thirdly, charity in loving walking and neighbourly accompanying one another, with reconciling of differences at that time, if there be any; fourthly, mercy in relieving the poor by a liberal distribution and largesse, which at that time is, or ought to be used.