that little which they have.-If they could but have kept their present enjoyments, they would not have much cared for the loss of heaven. If they had lost and forsaken all for Christ, they would have found all again in him: for he would have been all in all to them. But now they have forsook Christ, for other things, they shall lose Christ, and that also for which they forsook him; even-the enjoyments of timebesides suffering the torments of hell.

§ 2. (I.) Among the enjoyments of time, they shall particularly lose their presumptuous belief of their interest in the favour of God, and the merits of Christ; all their hopes; all their false peace of conscience; all their carnal mirth, and all their sensual delights.

§3. (1) They shall lose their presumptuous belief of their interest in the favour of God, and the merits of Christ. This false belief now supports their spirits, and defends them from the terrors that would otherwise seize upon them. But what will ease their trouble, when they can believe no longer, nor rejoice any longer? If a man be near to the greatest mischief, and yet strongly conceit that he is in safety, he may be as cheerful as if all were well. If there were no more to make a man happy, but to believe that he is so, or shall be so, happiness would be far more common than it is like to be. As true faith is the leading grace in the regenerate, so is false faith the leading vice in the unregenerate. Why do such multitudes sit still, when they might have pardon, but that they verily think they are pardoned already? If you could ask thousands in hell, what madness brought them thither? they would most of them answer, "We made sure of being saved, till we found ourselves damned. We would have been more earnest seekers of regeneration, and the power of godliness, but we verily thought we were Christians before. We have flattered ourselves into these torments, and now there is no remedy." Reader, I must in faithfulness tell thee, that the confident belief of their good state, which the careless, unholy, unhumbled multitude, so

commonly boast of, will prove in the end but a souldamning delusion. There is none of this believing in hell. It was Satan's stratagem, that being blindfold they might follow him the more boldly; but then he will uncover their eyes, and they shall see where they are.

§ 4. (2) They shall lose also all their hopes. In this life, though they were threatened with the wrath of God, yet the hope of their escaping it bore up their hearts. We can now scarce speak with the vilest drunkard, or swearer, or scoffer, but he hopes to be saved for all this. O happy world, if salvation were as common as this hope! Nay, so strong are men's hopes, that they will dispute the cause with Christ himself at judgment, and plead their having eat and drank in his presence, and prophesied in his name, and in his name cast out devils; they will stiffly deny that ever they neglected Christ in hunger, nakedness, or in prison, till he confutes them with the sentence of their condemnation. O the sad state of those men, when they must bid farewell to all their hopes! When a wicked man dieth, his expectation shall perish; and the hope of unjust men perisheth.(z) The eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.(a) The giving up the ghost is a fit, but terrible, resemblance of a wicked man giving up his hopes. As the soul departeth not from the body without the greatest pain; so doth the hope of the wicked depart. The soul departs from the body suddenly, in a moment, which hath there delightfully continued so many years; just so doth the hope of the wicked depart. The soul will never more return to live with the body in this world; and the hope of the wicked takes an everlasting farewell of his soul. A miracle of resurrection shall again unite soul and body, but there shall be no such miraculous resurrection of the damned's hope. Methinks it is the most pitiable sight this world affords, to see such an ungodly person dying, and to think of his soul and his hopes departing (z) Prov. xi. 7. (a) Job xi. 20

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together. With what a sad change he appears in another world! Then if a man could but ask that hopeless soul, "Are you as confident of salvation as you were wont to be?" what a sad answer would be returned! O that careless sinners would be awakened to think of this in time! Reader, rest not till thou canst give a reason of all thy hopes, grounded upon scripture promises; that they purify thy heart; that they quicken thy endeavours in godliness; that the more thou hopest the less thou sinnest, and the more exact is thy obedience. If thy hopes be such as these, go on in the strength of the Lord, hold fast thy hope, and never shall it make thee ashamed. But if thou hast not one sound evidence of a work of on thy soul, cast away thy hopes. Despair of ever being saved, except thou be born again; or of seeing God without holiness; or of having part in Christ, except thou love him above father or mother, or thy own life. This kind of despair is one of the first steps to heaven. If a man be quite out of his way, what must be the first means to bring him in again? He must despair of ever coming to his journey's end in the way that he is in. If his home be eastward, and he is going westward, as long as he hopes he is right he will go on; and as long as he goes on hoping, he goes farther amiss. farther amiss. When he despairs of coming home, except he turn back, then he will return, and then he may hope. Just so it is, sinner, with thy soul: thou art born out of the way to heaven, and hast proceeded many a year; thou goest on and hopest to be saved, because thou art not so bad as many others. Except thou throwest away those hopes, and seest that thou hast all this while been quite out of the way to heaven, thou wilt never return and be saved. There is nothing in the world more likely to keep thy soul out of heaven, than thy false hopes of being saved, while thou art out of the way to salvation. See then how it will aggravate the misery of the damned, that with the loss of heaven, they shall lose all that hope of it which now supports them.

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§ 5. (3) They will lose all that false peace of con. science which makes their present life so easy. Who would think, that sees how quietly the multitude of the ungodly live, that they must very shortly lie down in everlasting flames! They are as free from the fears of hell as an obedient believer; and for the most part have less disquiet of mind than those who shall be saved. Happy men, if this peace would prove lasting! When they shall say, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.(b) O cruel peace, which ends in such a war! The soul of every man by nature is Satan's garrison: all is at peace in such a man till Christ comes, and gives it terrible alarms of judg ment and hell, batters it with the ordnance of his threats and terrors, forces it to yield to his mere mercy, and take him for the governor; then doth he cast out Satan, overcome him, take from him all his armour wherein he trusted, and divideth his spoils,(c) and then doth he establish a firm and lasting peace. If therefore thou art yet in that first peace, never think it will endure. Can thy soul have lasting peace, in enmity with Christ? Can he have peace, against whom God proclaims war? I wish thee no greater good, than that God break in upon thy careless heart, and shake thee out of thy false peace, and make thee lie down at the feet of Christ, and say, Lord, What wouldest thou have me to do? and so receive from him a better and surer peace, which will never be quite broken, but be the beginning of thy everlasting peace, and not perish in thy perishing, as the groundless peace of the world will do.

§ 6. (4) They shall lose all their carnal mirth. They will themselves say of their laughter, It is mad; and of their mirth, What doeth it?(d) It was but as the cracklings of thorns under a pot.(e) It made a blaze for a while, but it was presently gone, and returned no

(b) 1 Thess. v. 3.
(d) Eccles. ii. 2.

(c) Luke xi. 22.
(e) Eccles. vii. 6.

more. The talk of death and judgment was irksome to them, because it damped their mirth. They could not endure to think of their sin and danger, because these thoughts sunk their spirits. They knew not what it was to weep for sin, or to humble themselves under the mighty hand of God. They could laugh away sorrow, and sing away cares, and drive away those melancholy thoughts. To meditate and pray, they fancied would be enough to make them miserable, or run mad. Poor souls, what a misery will that life be, where you shall have nothing but sorrow; intense, heart-piercing, multiplied sorrow; when you shall neither have the joys of saints, nor your own former joys! Do you think there is one merry heart in hell? or one joyful countenance, or jesting tongue? You now cry, a little mirth is worth a great deal of sorrow. But, surely, a little godly sorrow, which would have ended in eternal joy, had been worth much more than all your foolish mirth; for the end of such mirth is sorrow.

7. (5) They shall also lose all their sensual delights. That which they esteemed their chief good, their heaven, their God, must they lose, as well as God himself. What a fall will the proud ambitious man have from the top of his honours! As his dust and bones will not be known from the dust and bones of the poorest beggar; so neither will his soui be honoured and favoured more than theirs. What a number of the great, noble, and learned, will be shut out of the presence of Christ! They shall not find their magnificent buildings, soft beds, and easy couches. They shall not view their curious gardens, their pleasant meadows, and plenteous harvests.— Their tables will not be so furnished, nor attended. The rich man is there no more clothed in purple and fine linen, nor fareth sumptuously every day. There is no excepting the admiration of beholders. They shall spend their, time in sadness, and not in sports and pastimes. What an alteration will they then find? The heat of their lust will be then abated.