The Chinese Classics: with a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes ; in Seven Volumes: Confucian analects, the Great learning, and the doctrine of the mean, כרך 1Lane, Crawford & Company, 1861 |
מתוך הספר
תוצאות 1-5 מתוך 74
עמוד ix
... tion , but the first - fruits of his labours are now in a state to be presented to the public . The first conception of the present work and the circumstances under which it is published have thus been detailed . Of the style and manner ...
... tion , but the first - fruits of his labours are now in a state to be presented to the public . The first conception of the present work and the circumstances under which it is published have thus been detailed . Of the style and manner ...
עמוד x
... tion to the circumstance , where he agreed with them , and where he differed , he thought it more seemly to avoid ... tion to the Court dialect to justify his speaking on this point with positiveness . If K'ang - he's dictionary were to ...
... tion to the circumstance , where he agreed with them , and where he differed , he thought it more seemly to avoid ... tion to the Court dialect to justify his speaking on this point with positiveness . If K'ang - he's dictionary were to ...
עמוד xi
... tion in the pronunciation of teachers of the Court dialect . On this subject , however , he speaks with submission . There are many deficiencies in the present volume in point of typographical execution , for which the author ventures ...
... tion in the pronunciation of teachers of the Court dialect . On this subject , however , he speaks with submission . There are many deficiencies in the present volume in point of typographical execution , for which the author ventures ...
עמוד xxi
... tion . You have formed the States of the various princes into pro- vinces and districts , where the people enjoy a happy tranquillity , suffering no more from the calamities of war and contention . This condition of things will be ...
... tion . You have formed the States of the various princes into pro- vinces and districts , where the people enjoy a happy tranquillity , suffering no more from the calamities of war and contention . This condition of things will be ...
עמוד xxxiv
... tion of its ancient literature .皇侃論語邢昺 10 論語正義論語集義 12 論語集註 13 論語或問. 14 毛奇齡 15 西河 16 西河全集 17 皇清經解 SECTION IV . OF VARIOUS READINGS . In " The 20 ] PROLEGOMENA . ] [ си п THE CONFUCIAN ANALECTS .
... tion of its ancient literature .皇侃論語邢昺 10 論語正義論語集義 12 論語集註 13 論語或問. 14 毛奇齡 15 西河 16 西河全集 17 皇清經解 SECTION IV . OF VARIOUS READINGS . In " The 20 ] PROLEGOMENA . ] [ си п THE CONFUCIAN ANALECTS .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3d tone according Analects ancient appears archery asked Book brother called ceremonies Ch'in CHAPTER character chief China Chinese Ching Choo Chow Chung Yung Classics comm Comp Conf court death dict disciples disciples of Confucius doctrines duke duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven Heih Ho-nan Hwan Hwuy K'ang K'ew K'ung Kaou Keun-tsze king Learning Lun Yu Măng Master meaning Mencius ment minister native of Loo officer perfect virtue prince principles reference replied ruler rules of propriety sacrifice sage scholars She-king Shoo-king Shun sincerity speak styled Sung Sung dynasty superior suppose surname Sze-ma tablet temple things tion transl translation Ts'e Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb VIII virtuous Wăn wish words XVII XVIII Yaou Yen Yuen
קטעים בולטים
עמוד lxiii - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד cxxii - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד cxii - He sacrificed to the dead as if they were present ; he sacrificed to the spirits as if the spirits were present.
עמוד 221 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד lvii - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 290 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד cix - For one word a man is often deemed to be wise, and for one word he is often deemed to be foolish.
עמוד 116 - The requisites of government are that there be sufficiency of food, sufficiency of military equipment, and the confidence of the people in their ruler.
עמוד 60 - If the search for riches is sure to be successful, though I should become a groom with whip in hand to get them, I will do so. As the search may not be successful, I will follow after that which I love.
עמוד 13 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.