The Chinese Classics: with a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes ; in Seven Volumes: Confucian analects, the Great learning, and the doctrine of the mean, כרך 1Lane, Crawford & Company, 1861 |
מתוך הספר
תוצאות 1-5 מתוך 72
עמוד xliii
... person to be the root , that is , the first thing to be attended to.5 As in his method , moreover , he reaches from the cultivation of the person to the tranquillization of the Empire , through the intermediate steps of the regulation ...
... person to be the root , that is , the first thing to be attended to.5 As in his method , moreover , he reaches from the cultivation of the person to the tranquillization of the Empire , through the intermediate steps of the regulation ...
עמוד xliv
... person , and those following it ; and to deal with the latter first . - Let us suppose that the cultivation of the person is all attained , every discordant mental element having been subdued and removed . It is assumed that the ...
... person , and those following it ; and to deal with the latter first . - Let us suppose that the cultivation of the person is all attained , every discordant mental element having been subdued and removed . It is assumed that the ...
עמוד xlv
... person are more briefly dealt with than those which we have just considered . " The cultivation of the person results from the rectifying the heart 9 Comm , x . 5 . or mind . " 10 True , but in The 31 ] SECT . 111. ] [ PROLEGOMENA , ITS ...
... person are more briefly dealt with than those which we have just considered . " The cultivation of the person results from the rectifying the heart 9 Comm , x . 5 . or mind . " 10 True , but in The 31 ] SECT . 111. ] [ PROLEGOMENA , ITS ...
עמוד lxvii
... person of Confucius , who is the ideal of the sage , as the sage is the ideal of humanity at large . An old account of the object of Tsze - sze in the Chung Yung is that he wrote it to celebrate the virtue of his grandfather . " 20 He ...
... person of Confucius , who is the ideal of the sage , as the sage is the ideal of humanity at large . An old account of the object of Tsze - sze in the Chung Yung is that he wrote it to celebrate the virtue of his grandfather . " 20 He ...
עמוד lxxi
... person of the lady , and hastened to his palace with the prize , but on the way she had strangled her- self with her girdle . An enmity was thus commenced between the two families of K'ung and Hwa which the lapse of time did not ...
... person of the lady , and hastened to his palace with the prize , but on the way she had strangled her- self with her girdle . An enmity was thus commenced between the two families of K'ung and Hwa which the lapse of time did not ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3d tone according Analects ancient appears archery asked Book brother called ceremonies Ch'in CHAPTER character chief China Chinese Ching Choo Chow Chung Yung Classics comm Comp Conf court death dict disciples disciples of Confucius doctrines duke duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven Heih Ho-nan Hwan Hwuy K'ang K'ew K'ung Kaou Keun-tsze king Learning Lun Yu Măng Master meaning Mencius ment minister native of Loo officer perfect virtue prince principles reference replied ruler rules of propriety sacrifice sage scholars She-king Shoo-king Shun sincerity speak styled Sung Sung dynasty superior suppose surname Sze-ma tablet temple things tion transl translation Ts'e Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb VIII virtuous Wăn wish words XVII XVIII Yaou Yen Yuen
קטעים בולטים
עמוד lxiii - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד cxxii - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד cxii - He sacrificed to the dead as if they were present ; he sacrificed to the spirits as if the spirits were present.
עמוד 221 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד lvii - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 290 - It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of farreaching intelligence, and all-embracing knowledge, fitted to exercise rule ; magnanimous, generous, benign, and mild, fitted to exercise forbearance ; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold ; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence ; accomplished, distinctive, concentrative,...
עמוד cix - For one word a man is often deemed to be wise, and for one word he is often deemed to be foolish.
עמוד 116 - The requisites of government are that there be sufficiency of food, sufficiency of military equipment, and the confidence of the people in their ruler.
עמוד 60 - If the search for riches is sure to be successful, though I should become a groom with whip in hand to get them, I will do so. As the search may not be successful, I will follow after that which I love.
עמוד 13 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.