An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to PunishmentG. Davidson, 1826 - 360 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 31
... Psalms lviii . 3-5 . and cxl . 1-4 . Eccles . x . 11. Isai . xiv . 29. Prov . xxiii . 32. If the cunning and deceit of the serpent was learned by men from experience and ob- servation , and was used figuratively for this purpose , why ...
... Psalms lviii . 3-5 . and cxl . 1-4 . Eccles . x . 11. Isai . xiv . 29. Prov . xxiii . 32. If the cunning and deceit of the serpent was learned by men from experience and ob- servation , and was used figuratively for this purpose , why ...
עמוד 56
... Psalm xxxiii . 13-15 . Prov . xvi . 4 , 9. and xxi . 30 . The idea of an evil being , which Christians call the devil and satan , and other nations have designated by a variety of names found no place in the Jewish Scriptures . That the ...
... Psalm xxxiii . 13-15 . Prov . xvi . 4 , 9. and xxi . 30 . The idea of an evil being , which Christians call the devil and satan , and other nations have designated by a variety of names found no place in the Jewish Scriptures . That the ...
עמוד 61
... Psalm xxxviii . 20. comes next to be considered . " They also that render evil for good are mine ad- versaries . " Here the word satan occurs in the plural , and is rendered as usual adversaries . It is useless to make any remarks on ...
... Psalm xxxviii . 20. comes next to be considered . " They also that render evil for good are mine ad- versaries . " Here the word satan occurs in the plural , and is rendered as usual adversaries . It is useless to make any remarks on ...
עמוד 62
... psalm relates to Christ and his adversaries , or satans . It is certain , that verse 8. is quoted Acts 1. and is applied to Judas . This term occurs in sev- eral other parts of the psalm which we shall briefly notice . In verse 6. it is ...
... psalm relates to Christ and his adversaries , or satans . It is certain , that verse 8. is quoted Acts 1. and is applied to Judas . This term occurs in sev- eral other parts of the psalm which we shall briefly notice . In verse 6. it is ...
עמוד 64
... Psalm cix . 6. The judge or judges were seated , but both of the parties implicated stood up , the accuser standing to the right hand of the accused . The latter , at least after the captivity , when the cause was one of great conse ...
... Psalm cix . 6. The judge or judges were seated , but both of the parties implicated stood up , the accuser standing to the right hand of the accused . The latter , at least after the captivity , when the cause was one of great conse ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
קטעים בולטים
עמוד 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
עמוד 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
עמוד 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
עמוד 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
עמוד 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
עמוד 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
עמוד 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
עמוד 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
עמוד 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
עמוד 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.