The Elements of Mental and Moral Philosophy, Founded Upon Experience, Reason and the BiblePeter B. Gleason & Company, 1831 - 452 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 25
... which these ideas are first gained , and that afterwards the eye , by the principle of association acquires the power of distinguish- ing figure and distance . Vision . The organ of vision is the eye , SENSATION AND PERCEPTION . 25.
... which these ideas are first gained , and that afterwards the eye , by the principle of association acquires the power of distinguish- ing figure and distance . Vision . The organ of vision is the eye , SENSATION AND PERCEPTION . 25.
עמוד 30
... principles which lie at the foundation of all knowledge , which seem to depend solely on the original constitution of the mind ; such for example as be- lief in personal identity , and the belief in the uniformity of our experience , so ...
... principles which lie at the foundation of all knowledge , which seem to depend solely on the original constitution of the mind ; such for example as be- lief in personal identity , and the belief in the uniformity of our experience , so ...
עמוד 39
... principle of association , the sight of the object , and the sound of the word , invariably recur together . He observes that this sound is used by those around him , in order to direct his attention to the animal , and he himself soon ...
... principle of association , the sight of the object , and the sound of the word , invariably recur together . He observes that this sound is used by those around him , in order to direct his attention to the animal , and he himself soon ...
עמוד 44
... principle . At such times the vivid- ness of leading conceptions , which at other times is deter- mined by desire , seems to depend upon our past experience . Those objects which in past experience have been associated with emotion ...
... principle . At such times the vivid- ness of leading conceptions , which at other times is deter- mined by desire , seems to depend upon our past experience . Those objects which in past experience have been associated with emotion ...
עמוד 48
... principle of the mind , which enables us to notice certain qualities in things , abstracted from other quali- ties , and to apply names to objects according as we find cer . tain qualities united in them . Of course in the use of lan ...
... principle of the mind , which enables us to notice certain qualities in things , abstracted from other quali- ties , and to apply names to objects according as we find cer . tain qualities united in them . Of course in the use of lan ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affection Apostles assertion attention awaken believe benevolence Bible body called cause character child children of God Christianity circumstances colours common conceptions connected course Creator desire disordered operation distinct Divine duty earth emotions employed enjoyment eternal evidence evil exercise exhibited existence express faith Father feel formed gained guilty habits happiness Holy human mind ideas Imperative mood Infinite Mind influence intellectual interest interfixes interpreting language Israel Jehovah Jesus Christ Jews Justin Martyr knowledge language Lord mankind mental mode moral nature ness never noun obedience object Old Testament operations painful parents participle particular past experience perception person pleasure Polycarp power of sympathy principle proof qualities reason recall records rectitude regard relation Revelation sacrifice Scripture secure selfish sensation sense sorrow sounds spirit sublime suffering susceptibilities taste term Tertullian Testament things thou tion truth verb words worship writers
קטעים בולטים
עמוד 308 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
עמוד 373 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
עמוד 353 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
עמוד 306 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
עמוד 352 - Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep...
עמוד 376 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
עמוד 306 - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?
עמוד 303 - Lo, these are parts of his ways; but how little a portion is heard of him?
עמוד 222 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
עמוד 293 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.