The Elements of Mental and Moral Philosophy, Founded Upon Experience, Reason and the BiblePeter B. Gleason & Company, 1831 - 452 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 85
עמוד 24
... means of the touch , we learn such qualities as heat and cold , roughness and smooth- ness , hardness and softness , figure , solidity , and extension . It is supposed , that it is by this sense , that we gain the idea of something ...
... means of the touch , we learn such qualities as heat and cold , roughness and smooth- ness , hardness and softness , figure , solidity , and extension . It is supposed , that it is by this sense , that we gain the idea of something ...
עמוד 52
... mean- ing is , " that power of the mind by which it notices relations . ” It is often used to signify all the intellectual powers , among which it is the most important one , as without it no act of memory could take place . Thus we ...
... mean- ing is , " that power of the mind by which it notices relations . ” It is often used to signify all the intellectual powers , among which it is the most important one , as without it no act of memory could take place . Thus we ...
עמוד 56
... means to accomplish the best ends ; others possess an energy , and force of purpose , which enables them to encounter difficulties , sustain bodily fatigue , and even to face death without shrinking ; others possess a power of forming ...
... means to accomplish the best ends ; others possess an energy , and force of purpose , which enables them to encounter difficulties , sustain bodily fatigue , and even to face death without shrinking ; others possess a power of forming ...
עמוד 58
... means of lessening that esteem and admiration so ardently desired from others . It would be very difficult , if not impossible , to love any mind so utterly devoid of benevolence , that it would never make the least sacrifice to secure ...
... means of lessening that esteem and admiration so ardently desired from others . It would be very difficult , if not impossible , to love any mind so utterly devoid of benevolence , that it would never make the least sacrifice to secure ...
עמוד 61
... means of purchasing a vari- ety of blessings , be not secured , the heart can desire it with- out being made unhappy by the wish . Yet the loss of wealth is seldom unattended with painful disappointment and regret . The possession of ...
... means of purchasing a vari- ety of blessings , be not secured , the heart can desire it with- out being made unhappy by the wish . Yet the loss of wealth is seldom unattended with painful disappointment and regret . The possession of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
actions affection Apostles assertion attention awaken believe benevolence Bible body called cause character child children of God Christianity circumstances colours common conceptions connected course Creator desire disordered operation distinct Divine duty earth emotions employed enjoyment eternal evidence evil exercise exhibited existence express faith Father feel formed gained guilty habits happiness Holy human mind ideas Imperative mood Infinite Mind influence intellectual interest interfixes interpreting language Israel Jehovah Jesus Christ Jews Justin Martyr knowledge language Lord mankind mental mode moral nature ness never noun obedience object Old Testament operations painful parents participle particular past experience perception person pleasure Polycarp power of sympathy principle proof qualities reason recall records rectitude regard relation Revelation sacrifice Scripture secure selfish sensation sense sorrow sounds spirit sublime suffering susceptibilities taste term Tertullian Testament things thou tion truth verb words worship writers
קטעים בולטים
עמוד 308 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
עמוד 373 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
עמוד 353 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
עמוד 306 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
עמוד 352 - Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep...
עמוד 376 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
עמוד 306 - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?
עמוד 303 - Lo, these are parts of his ways; but how little a portion is heard of him?
עמוד 222 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
עמוד 293 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.