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reason available in theology and in politicks? If the laws of nature are the laws of God, is it consistent with the divine wisdom to prescribe rules to us, and leave the enforcement. of them to the folly of human institutions ? Will you fol. low truth but to a certain point ?

We are indebted for all our miseries to our distrust of that guide, which Providence thought sufficient for our condition, our own natural reason, which rejecting both in human and divine things, we have given our necks to the yoke of political and theological slavery. We have renounced the prerogative of man, and it is no wonder that we should be treated like beasts. But our misery is much greater than theirs, as the crime we commit in rejecting the lawful dominion of our reason is greater than any which they can commit. If after all, you should confess all these things, yet plead the necessity of political institutions, weak and wicked as they are, I can argue with equal, perhaps superiour force concerning the necessity of artificial religion ; and every step you advance in your argument, you add a strength to mine. So that if we are resolved to submit our reason and our liberty to civil usurpation, we have nothing to do but to conform as quietly as we can to the vulgar notions which are connected with this, and take up the theology of the vulgar as well as their politicks. But if we think this necessity rather imaginary than real, we should renounce their dreams of society, together with their visions of religion, and vindicate ourselves into perfect liberty.

You are, my Lord, but just entering into the world ; I am going out of it. I have played long enough to be heartily tired of the drama. Whether I have acted my part in it well or ill, posterity will judge with more candour than I, or than the present age, with our present passions, can possibly pretend to. For my part, I quit it without a sigh, and submit to the sovereign order without murmuring. The nearer we approach to the goal of life, the better we begin to understand the true value of our existence, and the real weight of our opinions. We set out much in love with both ; but we leave much behind us as we advance. We first throw away the tales along with the rattles of our nurs

es; those of the priest keep their hold a little longer ; those of our governours the longest of all. But the passions which prop these opinions are withdrawn one after another; and the cool light of reason at the setting of our life, shews us what a false splendour played upon these objects during our more sanguine seasons. Happy, my Lord, if instructed by my experience, and even by my errours, you come early to make such an estimate of things, as may give freedom and ease to your life. I am happy that such an estimate promises me comfort at my death.

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PHILOSOPHICAL INQUIRY

INTO THE

ORIGIN OF OUR IDEAS

OF THE

SUBLIME AND BEAUTIFUL.

WITH

AN INTRODUCTORY DISCOURSE

CONCERNING

T A S T E,

AND SEVERAL OTHER ADDITIONS,

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