The Works of William Paley: The principles of moral and political philosophyC. and J. Rivington and J. Nunn, 1825 |
מתוך הספר
תוצאות 1-5 מתוך 70
עמוד xvi
... circumstance for which some apology may be ex- pected is the joining of moral and political philosophy toge- ther , or the addition of a book of politics to a system of ethics . Against this objection , if it be made one , I might ...
... circumstance for which some apology may be ex- pected is the joining of moral and political philosophy toge- ther , or the addition of a book of politics to a system of ethics . Against this objection , if it be made one , I might ...
עמוד 8
... circumstances , say they , which strongly indicate the operation of an instinct or moral sense . On the other hand , answers have been given to most of these arguments , by the patrons of the opposite system : and , First , as to the ...
... circumstances , say they , which strongly indicate the operation of an instinct or moral sense . On the other hand , answers have been given to most of these arguments , by the patrons of the opposite system : and , First , as to the ...
עמוד 9
... circumstances of the country ; or have been set up by the authority of an arbitrary chieftain , or the un- accountable caprice of the multitude : —all which , they observe , looks very little like the steady hand and inde- lible ...
... circumstances of the country ; or have been set up by the authority of an arbitrary chieftain , or the un- accountable caprice of the multitude : —all which , they observe , looks very little like the steady hand and inde- lible ...
עמוד 12
... circumstances . Veracity , which seems , if any be , a natural duty , is ex- cused in many cases towards an enemy , a thief , or a madman . The obligation of promises , which is a first principle in morality , depends upon the circumstances ...
... circumstances . Veracity , which seems , if any be , a natural duty , is ex- cused in many cases towards an enemy , a thief , or a madman . The obligation of promises , which is a first principle in morality , depends upon the circumstances ...
עמוד 18
... circumstances . These pleasures , after all , have their value ; and as the young are always too eager in their pursuit of them , the old are sometimes too remiss , that is , too studious of their ease , to be at the pains for them ...
... circumstances . These pleasures , after all , have their value ; and as the young are always too eager in their pursuit of them , the old are sometimes too remiss , that is , too studious of their ease , to be at the pains for them ...
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מונחים וביטויים נפוצים
act of parliament action adultery advantage amongst appears authority BISHOP OF CARLISLE capital punishment cerning CHAPTER charity Christian civil common concerning conduct consequence consist constitution contract contrivance crime depend distinction Divine doubt duty effect engaged established evil expected fortune give guilt habits hand happiness hath human injury instance intention interest judgement justice kind labour liberty Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive natural justice necessary never oath object obligation observed occasions offender parents particular parties passions perjury person pleasure polygamy possession pounds prayer principle produce profession promise punishment purpose question racter reader reason received religion religious Roman law rule Scripture sense servant species subsistence suppose swear testator thing thou tion Transubstantiation truth unto usury virtue whilst WILLIAM PALEY
קטעים בולטים
עמוד 272 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 290 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 249 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord JESUS CHRIST, and make not provision for the flesh, to fulfil the lusts thereof.
עמוד 343 - For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues : tribute to whom tribute is due ; custom to whom custom ; fear to whom fear ; honour to whom honour.
עמוד 32 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
עמוד 297 - Six days shalt thou labour, and do all thy work : but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates : that thy manservant and thy maidservant may rest as well as thou.
עמוד 159 - And inasmuch as ye have done it to one of the least of these my brethren, ye have done it unto me*.
עמוד 343 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
עמוד 282 - And it .came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
עמוד 258 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.