The Institutes of Law: A Treatise of the Jurisprudence as Determined by NatureW. Blackwood and Sons, 1880 - 572 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד ii
... " -BURKE . Μόνον γὰρ μόνιμον τὸ κατ ̓ ἀξίαν ἴσον , καὶ τὸ ἔχειν τὰ αὐτῶν . -ARISTOTLE . " The unfettered multitude is not dearer to me than the unfettered king . " - CHANNING . THE INSTITUTES OF LAW A TREATISE OF THE PRINCIPLES OF.
... " -BURKE . Μόνον γὰρ μόνιμον τὸ κατ ̓ ἀξίαν ἴσον , καὶ τὸ ἔχειν τὰ αὐτῶν . -ARISTOTLE . " The unfettered multitude is not dearer to me than the unfettered king . " - CHANNING . THE INSTITUTES OF LAW A TREATISE OF THE PRINCIPLES OF.
עמוד 7
... Aristotle , but it was both used and abused in the Garden of Eden . To suppose , then , that because positive laws existed before the natural laws , of which they were imperfect , local , and temporary realizations , had been ...
... Aristotle , but it was both used and abused in the Garden of Eden . To suppose , then , that because positive laws existed before the natural laws , of which they were imperfect , local , and temporary realizations , had been ...
עמוד 57
... Aristotle . - Grant's Aristotle , vol . i . p . 231 . 2 Such as that of Müller on Sin . ( b ) It implies the conception of volition which OF THE AUTONOMY OF HUMAN NATURE . 57.
... Aristotle . - Grant's Aristotle , vol . i . p . 231 . 2 Such as that of Müller on Sin . ( b ) It implies the conception of volition which OF THE AUTONOMY OF HUMAN NATURE . 57.
עמוד 76
... Aristotle , but that they exhibited a good deal of mental independence . From the rational study of man in his relations , whether to God or to his fellow - men , however , they were shut out by the finality which they ascribed to the ...
... Aristotle , but that they exhibited a good deal of mental independence . From the rational study of man in his relations , whether to God or to his fellow - men , however , they were shut out by the finality which they ascribed to the ...
עמוד 91
... 290- 328 and 440. That both Plato and Aristotle regarded the assumption of unity as the only refuge from absolute scepticism is beyond question . that the original Aryan family believed not only in the WITH REFERENCE TO HUMAN AUTONOMY . 91.
... 290- 328 and 440. That both Plato and Aristotle regarded the assumption of unity as the only refuge from absolute scepticism is beyond question . that the original Aryan family believed not only in the WITH REFERENCE TO HUMAN AUTONOMY . 91.
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolute accept Ahrens amongst Aristotle Aryan Aryan race ascribed assertion attainment believe Buddha Bunsen called character charity Christian Church conception Confucius conscience consciousness consequently creed direct distinction divine doctrine doubt duties entitled equality error ethics exhibited existence extent external fact faculties ground Hobbes human idea imperfect impossible individual jurisprudence jurist justice Justitia Universali Kant law of nature legislation liberty limits mankind Max Müller means moral nations natural law object opinion perfect perfect law philosophy Plato political polytheism positive law possession practical present principle Protagoras quæs question race realization reason recognition recognized reference regarded relation religion result revealed rule says science of jurisprudence sense separate Sir Alexander Grant social Socrates Socratic school sphere Spinoza spirit Stoicism Stoics teaching theology Thomas Aquinas thought tion true truth ultimate universal vindicate virtue whilst whole words
קטעים בולטים
עמוד 45 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 333 - Trust not in oppression, and become not vain in robbery : if riches increase, set not your heart upon them.
עמוד 59 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
עמוד 253 - All human Laws are, properly speaking, only declaratory. They may alter the Mode and Application, but have no Power over the Substance of original Justice.
עמוד 110 - For hatred does not cease by hatred at any time: hatred ceases by love, this is an old rule.
עמוד 177 - It may. In the Prayers it is said, ' Prayer has been made to the spirits of the upper and lower worlds.
עמוד 330 - He put the vision by ; Let dusky Indians whine and kneel ; An English lad must die. And thus, with eyes that would not shrink, With knee to man unbent, Unfaltering on its dreadful brink, To his red grave he went.
עמוד 447 - More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God.
עמוד 253 - It would be hard to point out any error more truly subversive of all the order and beauty, of all the peace and happiness, of human society, than the position, that any body of men have a right to make what laws they please ; or that laws can derive any authority from their institution merely and independent of the quality of the subject-matter.
עמוד 379 - The skill of making, and maintaining commonwealths, consisteth in certain rules, as doth arithmetic and geometry; not, as tennis-play, on practice only...