The Rites of Christian Initiation: Their Evolution and InterpretationLiturgical Press, 2007 - 487 עמודים Originally published in 1999, The Rites of Christian Initiation was hailed for its clarity and comprehensiveness. Kilian McDonnell, OSB, called it "the best overall treatment of Christian initiation available," and Paul Bradshaw predicted it would be the standard textbook on the subject for very many years to come." The current edition draws on new translations of early texts on baptism as well as recent scholarship on the early traditions in the East and West. It is sure to replace itself as the new standard reference on the rites of Christian initiation. Maxwell E. Johnson's expanded and revised text provides a more complete view of the history and interpretation of the rites in the Eastern Church, including two chapters that explore the pre-Nicene Eastern and Western traditions in detail. Revisiting the theology of baptism, this edition also provides more nuanced positions on the Eastern and Western traditions. Finally, recent liturgical developments in American Protestant churches, particularly Lutheran, as well as the ongoing development of the RCIA and confirmation practices of Catholics, made it necessary to revisit the place and meaning of these rites in the church today. |
מתוך הספר
תוצאות 1-5 מתוך 79
עמוד xiii
... A Pueblo Book , 2003 ) . 2 The Apostolic Tradition : A Commentary , Hermeneia Series ( Minneapolis ; Fortress Press , 2002 ) . a divided by Eastern and Western sources . Similarly , further xiii Preface to the Second Edition.
... A Pueblo Book , 2003 ) . 2 The Apostolic Tradition : A Commentary , Hermeneia Series ( Minneapolis ; Fortress Press , 2002 ) . a divided by Eastern and Western sources . Similarly , further xiii Preface to the Second Edition.
עמוד xiv
... Western " and John 3 : 5 as fundamentally " Eastern " ( i.e. , Syrian and Egyptian ) . My own research since the first edition has led me toward a different conclusion altogether , namely , that the John 3 : 5 ( and Titus 3 : 5 , for ...
... Western " and John 3 : 5 as fundamentally " Eastern " ( i.e. , Syrian and Egyptian ) . My own research since the first edition has led me toward a different conclusion altogether , namely , that the John 3 : 5 ( and Titus 3 : 5 , for ...
עמוד xx
... Western Christian experience of those rites , for example , is often an experience of rites that have been separated from their original unitive core and integral vision into a disjointed ritual process . Such a separated and disjointed ...
... Western Christian experience of those rites , for example , is often an experience of rites that have been separated from their original unitive core and integral vision into a disjointed ritual process . Such a separated and disjointed ...
עמוד xxii
... Western Christian readers , an ecumenical approach necessitates that the rites of initiation as they developed in the Christian East be given due attention as well . And although my major concern from the medieval period on will be with ...
... Western Christian readers , an ecumenical approach necessitates that the rites of initiation as they developed in the Christian East be given due attention as well . And although my major concern from the medieval period on will be with ...
עמוד 20
... Western Christians today , of course , know this rite only as an annual occurrence in conjunction with the opening liturgy of the paschal triduum on Holy or Maundy Thursday evening , where , after the reading of John 13 and the homily ...
... Western Christians today , of course , know this rite only as an annual occurrence in conjunction with the opening liturgy of the paschal triduum on Holy or Maundy Thursday evening , where , after the reading of John 13 and the homily ...
תוכן
x | |
xii | |
xiii | |
xvii | |
xxiv | |
41 | |
Christian Initiation in the Prenicene West | 83 |
Initiation in the Christian East During the Fourth and Fifth Centuries | 115 |
Baptismal Preparation and the Origins of Lent | 201 |
Christian Initiation in the Middle Ages | 219 |
The Rites of Initiation in the Christian East | 269 |
Christian Initiation in the Protestant and Catholic Reforms of the Sixteenth Century | 309 |
Christian Initiation in the Churches Today | 375 |
Back Home to the Font The Place of a Baptismal Spirituality and Its Implications in a Displaced World | 451 |
Index | 479 |
Initiation in the Christian West During the Fourth and Fifth Centuries | 159 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Acts added adult already anointing Apostolic appears associated baptism baptismal rite baptized become beginning believe birth bishop blessing body Book called candidates Canon catechumenate celebration century certainly chapter Christ Christian initiation Church communion confirmation context continued Council cross death documents early East Easter Easter Vigil emphasis especially Eucharist fact faith Father final font formula fourth gift give given Gospel grace hand Holy Spirit important included infant infant baptism interpretation Jesus John Jordan later least Lent liturgical Lord Lutheran Mark means medieval North noted Origins Paul period postbaptismal anointing practice prayer prebaptismal preparation present Press Protestant question receive reception reference Reformation regard rites of Christian ritual Roman Rome sacramental seal seen sources suggest Syrian texts theology tion tradition understanding various West Western Worship
קטעים בולטים
עמוד xxiv - Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.
עמוד 435 - God a true, proper, and propitiatory sacrifice for the living and the dead ; and that in the most holy Sacrament of the Eucharist there is truly. really, and substantially the Body and Blood, together with the Soul and Divinity, of our Lord Jesus Christ...
עמוד 12 - How GoD anointed JESUS of Nazareth with the Holy Ghost and with power; who went about doing good, and healing all that were oppressed of the devil, for GoD was with him.
עמוד 18 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
עמוד 426 - And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD.
עמוד 40 - Christ, There is no longer Jew or Greek, there is no longer slave or free, there is no longer male or female; for all of you are one in Christ Jesus.
עמוד 13 - Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased.
עמוד 12 - Lord of all) , the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all that were oppressed by the devil, for God was with him.