« הקודםהמשך »
of the several classes or degrees of Catechumens, and the gra-
dual erercises and discipline of every Order.
Thirdly, the Tovu klivovtes, or Genu-flectentes and Substrati, the Kneel-
in substance.-7. What Articles were contained in the Apostolical
Sect. I. The Fragments of the Creed in Irenæus.—2. The Creed of Origen.
--3. The Fragments of the Creed in Tertullian.-4. The Fragments of
sight and knowledge of the Catechumens.
Sect. 1. The Errors and Pretences of the Romanists upon this Point.-
2. This Discipline not strictly observed in the very first Ages of the
Of the several names and appellations of Baptism in the
Sect. I. The names of Baptism most commonly taken from the Spiritual
Effects of it.--2. Hence Baptism called Indulgentia, Indulgence or
Absolution.-3. And Ilalıyyevedia, Regeneration ; and Xploua, the
Unction.-4. And wriouds, Illumination.–5. And Salus, Salvation.
6. From the Nature and Substance of it, it was called Mysterium, Sacra-
mentum, and Eqpayis.-7. And Character Dominicus, the mark or
character of the Lord.-8. Why called the Sacrament of Faith and
Repentance.-9. The notation of the names, Baptism, Tinction, Laver.
That they do not universally denote immersion.-10. Of some other
of the matter of Baptism: with an account of such Heretics
as rejected or corrupted Baptism by Water.
Sect. 1. Baptism wholly rejected by the Heretics called Ascodrutæ, and
Marcosians, and Valentinians, and Quintillians.-2. And by the Ar-
chontici.-3. And the Seleucians and Hermians.-4. And Manichees
of the ancient form of Baplism: and of such Heretics as
altered or corrupted it.
Sect. I. Why the question about the Administrators of Baptism is here
omitted.-2. Who were anciently reckoned the proper subjects of Bap-
tism. Where of the corrupt Custom of baptising inanimate things, as
Bells in the Roman Church.-3. Baptism not to be given to the dead.
-4. Nor to the Living for the Dead. Where of the Apostles meaning,
of being baptised for the Dead, I Cor. xv. 29.-5. Proofs of Infant-
Baptism from the ancient records of the Church.-6. From Clemens
Romanus and Hermes Pastor.—7. From Justin Martyr.-8. And the
Author ofthe Recognitions, contemporary with Justin Martyr.-9. From
Irenæus.-10. And Tertullian.-11. And Origen.-12. And Cyprian, with
the Council of Carthage under him.-13. Infant-Baptism not to be de-
layed to the eighth day, after the example of Circumcision. Nor till
three Years, as Gregory Nazianzen would have had it.-14. Yet in
some Churches it was deferred to the Time of an approaching Festival.-
15. A resolution of some questions concerning Infant-Baptisın. Whether
children might be baptised, when only one Parent was Christian ?-
16. Whether the Children of excommunicated Parents might be bap-
tised ?-17. Whether exposed Children, whose Parents were unknown,
might be baptised ?-18. Whether the Children of Jews or Heathens
might be baptised in any Case whatsoever ?–19. Whether Children,
born while their parents were Heathen, might be baptised.