A letter to Godfrey Higgins ... on the subject of his 'Horæ sabbaticæ'. |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 1
... RESPECTING The Sabbath . ” BY THE REV . T. S. HUGHES , B. D. LATE FELLOW OF EMMANUEL COLLEGE , CAMBRIDGE , CHRISTIAN ADVOCATE IN THAT UNIVERSITY , AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF PETERBOROUGH . CAMBRIDGE : Printed by J ...
... RESPECTING The Sabbath . ” BY THE REV . T. S. HUGHES , B. D. LATE FELLOW OF EMMANUEL COLLEGE , CAMBRIDGE , CHRISTIAN ADVOCATE IN THAT UNIVERSITY , AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF PETERBOROUGH . CAMBRIDGE : Printed by J ...
עמוד 4
... respecting the method which I have sued in my answer . I at first intended to reply to your several arguments in detail ; but I soon discarded that plan , for the purpose of maintaining an opposite opinion which might comprehend a ...
... respecting the method which I have sued in my answer . I at first intended to reply to your several arguments in detail ; but I soon discarded that plan , for the purpose of maintaining an opposite opinion which might comprehend a ...
עמוד 19
... respecting the nature of this promised rest , he draws a careful Sabbatical rite , about to be imposed upon them by a lawgiver who imposed upon them many others equally burthensome without any previous preparation . Moreover the ...
... respecting the nature of this promised rest , he draws a careful Sabbatical rite , about to be imposed upon them by a lawgiver who imposed upon them many others equally burthensome without any previous preparation . Moreover the ...
עמוד 25
... respecting them ; yet whenever doubts are raised concerning the actual existence of an ordinance in the Old Testament , it is very satisfactory to find those doubts removed by the special adoption of that ordinance in the New Testament ...
... respecting them ; yet whenever doubts are raised concerning the actual existence of an ordinance in the Old Testament , it is very satisfactory to find those doubts removed by the special adoption of that ordinance in the New Testament ...
עמוד 30
... respecting them , and to consider what was the proper line of conduct for them to pursue . It is absurd to suppose that this assembly could be held to celebrate the rites of the religion , before the Apostles were all of them satisfied ...
... respecting them , and to consider what was the proper line of conduct for them to pursue . It is absurd to suppose that this assembly could be held to celebrate the rites of the religion , before the Apostles were all of them satisfied ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abolished ages amongst Apostles appears argument Aristobulus assembled breaking of bread Callimachus Canaan ceremonial law children of Israel Christ circumcision command consider converts creation day-light Decalogue declaration decree deny disciples Egyptian bondage eight days Eusebius Exod Genesis Ghost descended visibly Gospel Hesiod holy a seventh Homer Israelites Jesus Jewish custom Jewish ordinance Jewish Sabbath began Jews John xx Josephus Justin Martyr keeping holy labour Lord Lord's Day Lord's Supper Luke mankind means meeting ment mention Messiah Mosaic law Moses number Seven observed opinion original ordinance passage patriarchal ages peculiar Poet preaching of Paul primæval institution quotes reason which induces resurrection rites SABBATICÆ sacred sanctified Saviour Scripture SECT septenary division seven days seventh day seventh day's sanctification seventh gate shew sign and covenant six o'clock Sunday suppose T. S. HUGHES Testament tion verse week word ἑβδομάτη δ ἑβδόμη ἱερὸν ἦμαρ ἡλίου καὶ τῇ τοῦ
קטעים בולטים
עמוד 20 - Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
עמוד 33 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
עמוד 21 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
עמוד 32 - And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
עמוד 32 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
עמוד 30 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
עמוד 20 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world.
עמוד 18 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
עמוד 19 - When he had led them through the sea, they sang his praise, but soon forgot his works. Before they got to Mount Sinai, they openly manifested their perverseness from time to time ; so that God says of them, Exod. xvi. 28, " How long refuse ye to keep my commandments, and my laws ?" Afterwards they murmured again at Rephidim.
עמוד 36 - on the eighth day," in Levit. xxii. 3. Thus Jesus is said to have been circumcised " when eight days were accomplished" (Luke ii. 21) ; but John the Baptist "on the eighth day" {Luke i. 59). Josephus uses the same phraseology, of which more instances might be selected from the New Testament: but it is not a Hebraism, as some learned persons have supposed ; for it is found in the best Greek and Latin authors.1 1 now come to consider the passage in which you attack St.