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This objection, however, or some other rather political than moral, obtained such prevalence, that when Gay produced a second part under the name of Polly, it was prohibited by the Lord Chamberlain; and he was forced to recompense his repulse by a subscription, which is said to have been so liberally bestowed, that what he called oppression ended in profit. The publication was so much favoured, that though the first part gained him four hundred pounds, near thrice as much was the profit of the second*.

He received yet another recompence for this supposed hardship, in the affectionate attention of the duke and dutchess of Queensberry, into whose house he was taken, and with whom he passed the remaining part of his life. The duke, considering his want of œconomy, undertook the management of his money, and gave it to him as he wanted it. But it is supposed that the discountenance of the Court sunk deep into his heart, and gave him more discontent than the applauses or tenderness of his friends could overpower. He soon fell into his old distemper, an habitual colick, and languished, though with many intervals of ease and cheerfulness, till a violent fit at last seized him, and hurried him to the grave, as Arbuthnot reported, with more precipitance than he had ever known. He died on the fourth of December, 1732, and was buried in Westminster Abbey. The letter, which brought an account of his death to Swift, was laid by for some days unopened, because when he received it he was imprest with the preconception of some misfortune.

* Spence.

+ Ibid.

After

After his death, was published a second volume of Fables, more political than the former. His opera of Achilles was acted, and the profits were given to two widow sisters, who inherited what he left, as his lawful heirs, for he died without a will, though he had gathered three thousand pounds. There have appeared likewise under his name a comedy called The Distrest Wife, and The Rehearsal at Gotham, a piece of humour.

The character given him by Pope is this, that "he was a natural man, without design, who spoke "what he thought, and just as he thought it" and that "he was of a timid temper, and fearful of giving "offence to the great;" which caution, however, says Pope, was of no avail *.

As a poet, he cannot be rated very high. He was as I once heard a female critick remark, "" of a "lower order." He had not in any great degree the mens divinior, the dignity of genius. Much however must be allowed to the author of a new species of composition, though it be not of the highest kind. We owe to Gay the Ballad Opera; a mode of comedy which at first was supposed to delight only by its novelty, but has now by the experience of half a century been found so well accommodated to the disposition of a popular audience, that it is likely to keep long possession of the stage. Whether this new drama was the product of judgment or of luck, the praise of it must be given to the inventor; and there are many writers read with more reverence, to

* Spence.

whom

whom such merit of originality cannot be attributed.

His first performance, the Rural Sports, is such as was easily planned and executed; it is never contemptible, nor ever excellent. The Fan is one of those mythological fictions which antiquity delivers ready to the hand, but which, like other things that lie open to every one's use, are of little value. The attention naturally retires from a new tale of Venus, Diana, and Minerva.

His fables seem to have been a favourite work; for, having published one volume, he left another behind him. Of this kind of Fables, the authors do not appear to have formed any distinct or settled notion. Phædrus evidently confounds them with Tales; and Gay both with Tales and Allegorical Prosopopæias. A Fable, or Apologue, such as is now under consideration, seems to be, in its genuine state, a narrative in which beings irrational, and sometimes inanimate, arbores loquuntur, non tantum ferce, are, for the purpose of moral instruction, feigned to act and speak with human interests and passions. To this description the compositions of Gay do not always conform. For a Fable he gives now and then a Tale, or an abstracted Allegory; and from some, by whatever name they may be called, it will be difficult to extract any moral principle. They are, however, told with liveliness; the versification is smooth; and the diction, though nowand-then a little constrained by the measure or the rhyme, is generally happy.

Το

To Trivia may be allowed all that it claims; it is sprightly, various, and pleasant. The subject is of that kind which Gay was by nature qualified to adorn; yet some of his decorations may be justly wished away. An honest blacksmith might have done for Patty what is performed by Vulcan. The appearance of Cloacina is nauseous and superfluous; a shoe-boy could have been produced by the casual cohabitation of mere mortals. Horace's rule is broken in both cases; there is no dignus vindice nodus, no difficulty that required any supernatural interposition. A patten may be made by the hammer of a mortal; and a bastard may be dropped by a human strumpet. On great occasions, and on small, the mind is repelled by useless and apparent falsehood.

Of his little Poems the publick judgment seems to be right; they are neither much esteemed, nor totally despised. The story of the Apparition is borrowed from one of the tales of Poggio. Those that please least are the pieces to which Gulliver gave occasion; for who can much delight in the echo of an unnatural fiction?

Dione is a counterpart to Amynta, and Pastor Fido, and other trifles of the same kind, easily imitated, and unworthy of imitation. What the Italians call comedies from a happy conclusion, Gay calls a tragedy from a mournful event; but the style of the Italians and of Gay is equally tragical. There is something in the poetical Arcadia so remote from known reality and speculative possibility, that we can never support its representation through a long work. A Pastoral of an hundred lines may be endured; but

who

who will hear of sheep and goats, and myrtle bowers and purling rivulets, through five acts? Such scenes please Barbarians in the dawn of literature, and children in the dawn of life; but will be for the most part thrown away, as men grow wise, and nations grow learned,

TA

GRAN

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