The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters, Essays, Etc, כרך 2M. Seed and sold, 1750 |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד 5
... Mind , extreme Mifery : and have nothing to return but their Prayers ; Prayers , poured forth from the Fulness of a grateful Heart . They look with Abhorrence upon a Man , who is ever amaffing Riches without lay- ing any Thing out in ...
... Mind , extreme Mifery : and have nothing to return but their Prayers ; Prayers , poured forth from the Fulness of a grateful Heart . They look with Abhorrence upon a Man , who is ever amaffing Riches without lay- ing any Thing out in ...
עמוד 8
... Mind . The smallest Prefent imaginable may be the greatest Bounty . And if by the Smallness of it , it prove but of little Benefit to the Receiver , yet it may be of ineftimable Ufe and Bene- fit to the Giver . And if a Day - Labourer ...
... Mind . The smallest Prefent imaginable may be the greatest Bounty . And if by the Smallness of it , it prove but of little Benefit to the Receiver , yet it may be of ineftimable Ufe and Bene- fit to the Giver . And if a Day - Labourer ...
עמוד 15
... Minds are moft fufceptible of good Impreffions , and their Memories the most tenacious of any Impreffions ; to give them early Notices of Piety , to enable them to become useful Members of Society ; who if turned a - drift and left ...
... Minds are moft fufceptible of good Impreffions , and their Memories the most tenacious of any Impreffions ; to give them early Notices of Piety , to enable them to become useful Members of Society ; who if turned a - drift and left ...
עמוד 19
... Mind muft He have , who can be content to fufpend all Thoughts of Praife , till he receives it in that Place where his Actions cannot be misinterpreted ; who can put off the Defire of Applaufe till he receives that Applause of ...
... Mind muft He have , who can be content to fufpend all Thoughts of Praife , till he receives it in that Place where his Actions cannot be misinterpreted ; who can put off the Defire of Applaufe till he receives that Applause of ...
עמוד 21
... Mind , it is like an ungainly Building , admirable only for it's Magnitude ; which does not affect or strike us half fo much as one of fmaller Dimen- fions adjusted with Symmetry and Harmo- ny of Parts , and fet off with the additional ...
... Mind , it is like an ungainly Building , admirable only for it's Magnitude ; which does not affect or strike us half fo much as one of fmaller Dimen- fions adjusted with Symmetry and Harmo- ny of Parts , and fet off with the additional ...
מהדורות אחרות - הצג הכל
The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters ... <span dir=ltr>Jeremiah Seed</span> אין תצוגה מקדימה זמינה - 2019 |
The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters ... <span dir=ltr>Jeremiah Seed</span> אין תצוגה מקדימה זמינה - 2016 |
Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Essays, Etc: 2 <span dir=ltr>Jeremiah Seed</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
abfurd affert againſt anſwer becauſe beſt bleffed Cafe Caſe Charity Chrift Chriſtianity Circumftance confequently confider Confideration confift Converſation Defign Defire Deity diftinct Diſtreſs Divine Nature Doctrine Duty eafy Effence effentially eternal Exerciſe exifts Exiſtence faid fame farther fatisfy feem felves fhall fhew fhort fhould fince fincere firſt fome fons ftance ftill fuch fuffer fufficient fuppofe fure give Goodneſs Grace greateſt Happineſs hath Heaven higheſt himſelf IIdly Increaſe infinite itſelf juft juſt laft laſt leaſt lefs Manichæan Meaſure Mercy Mind Miſtake moſt muft muſt myſelf neceffarily neceffary Neceffity nefs neral Number obferve Occafion ourſelves Paffions Perfection Perfon pleaſed Pleaſure poffible Power preſent progreffive Puniſhment Queſtion Reaſon Religion Repentance Saviour ſay ſee ſeems Senfe Senſe SERM ſhall ſhort ſome Soul ſtill Subftance ſuch ſuppoſe themſelves ther theſe Thing thofe thoſe thou tion ture underſtand Unity unto uſe Virtue whofe whole whoſe your's
קטעים בולטים
עמוד 65 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
עמוד 160 - If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
עמוד 70 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
עמוד 69 - And now go to ; I will tell you what I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up, And break down the wall thereof, and it shall be trodden down...
עמוד 89 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 1 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give ; When thou hast it by thee.
עמוד 55 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
עמוד 55 - Brethren, I count not myfelf to have apprehended ; but this one thing I do, forgetting thofe things which are behind, and reaching forth unto thofe things which are before, I prefs toward the mark, for the prize of the high calling of God in Chrift Jefus.
עמוד 51 - perfect even as our Father which is in Heaven is perfect.
עמוד 222 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he infused his own opinions 'into those from whom he pretended to learn and receive them.