The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters, Essays, Etc, כרך 2M. Seed and sold, 1750 |
מתוך הספר
תוצאות 1-5 מתוך 22
עמוד 6
... Heaven : but , if abused in unneceffary Expences or finful Intemperance , lays a Weight upon the Soul , which will make them as dead to all Senti- ments of Piety , as they are to those of Cha- rity . Compe- Competency will be a Word of ...
... Heaven : but , if abused in unneceffary Expences or finful Intemperance , lays a Weight upon the Soul , which will make them as dead to all Senti- ments of Piety , as they are to those of Cha- rity . Compe- Competency will be a Word of ...
עמוד 18
... Heaven will reward is openly . That Virtue , on the other Hand , might not lofe the Benefit of public Example , He has commanded that , at other Times , we let our Light so shine before Men , that they may fee our good Works , and ...
... Heaven will reward is openly . That Virtue , on the other Hand , might not lofe the Benefit of public Example , He has commanded that , at other Times , we let our Light so shine before Men , that they may fee our good Works , and ...
עמוד 21
... from Com- paffion . Compaffion is the Call of our Father which is in Heaven , to us His Children who are in Profperity , to put us upon Relieving C 4 our SERM . I. our Brethren who are in Distress . ftated and enforced . 21.
... from Com- paffion . Compaffion is the Call of our Father which is in Heaven , to us His Children who are in Profperity , to put us upon Relieving C 4 our SERM . I. our Brethren who are in Distress . ftated and enforced . 21.
עמוד 24
... Heaven . Mean and illi- beral is the Man , whofe Soul the Good of himself can intirely fill and ingrofs . True Benevolence , extenfive as the Light of the Sun , Sun , takes in all Mankind . It is not 24 The Duty of Charity.
... Heaven . Mean and illi- beral is the Man , whofe Soul the Good of himself can intirely fill and ingrofs . True Benevolence , extenfive as the Light of the Sun , Sun , takes in all Mankind . It is not 24 The Duty of Charity.
עמוד 29
... me . And Solomon fays , He that giveth unto the Poor , lendeth unto the Lord . Charity is then a Treasure transferred to Heaven . It beftows on the Receiver the Comforts SERM . I. Comforts of this Life ; and on ftated and enforced . 29.
... me . And Solomon fays , He that giveth unto the Poor , lendeth unto the Lord . Charity is then a Treasure transferred to Heaven . It beftows on the Receiver the Comforts SERM . I. Comforts of this Life ; and on ftated and enforced . 29.
מהדורות אחרות - הצג הכל
The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters ... <span dir=ltr>Jeremiah Seed</span> אין תצוגה מקדימה זמינה - 2019 |
The Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Letters ... <span dir=ltr>Jeremiah Seed</span> אין תצוגה מקדימה זמינה - 2016 |
Posthumous Works of Jeremiah Seed ...: Consisting of Sermons, Essays, Etc: 2 <span dir=ltr>Jeremiah Seed</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
abfurd affert againſt anſwer becauſe beſt bleffed Cafe Caſe Charity Chrift Chriſtianity Circumftance confequently confider Confideration confift Converſation Defign Defire Deity diftinct Diſtreſs Divine Nature Doctrine Duty eafy Effence effentially eternal Exerciſe exifts Exiſtence faid fame farther fatisfy feem felves fhall fhew fhort fhould fince fincere firſt fome fons ftance ftill fuch fuffer fufficient fuppofe fure give Goodneſs Grace greateſt Happineſs hath Heaven higheſt himſelf IIdly Increaſe infinite itſelf juft juſt laft laſt leaſt lefs Manichæan Meaſure Mercy Mind Miſtake moſt muft muſt myſelf neceffarily neceffary Neceffity nefs neral Number obferve Occafion ourſelves Paffions Perfection Perfon pleaſed Pleaſure poffible Power preſent progreffive Puniſhment Queſtion Reaſon Religion Repentance Saviour ſay ſee ſeems Senfe Senſe SERM ſhall ſhort ſome Soul ſtill Subftance ſuch ſuppoſe themſelves ther theſe Thing thofe thoſe thou tion ture underſtand Unity unto uſe Virtue whofe whole whoſe your's
קטעים בולטים
עמוד 65 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
עמוד 160 - If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
עמוד 70 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
עמוד 69 - And now go to ; I will tell you what I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up, And break down the wall thereof, and it shall be trodden down...
עמוד 89 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 1 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give ; When thou hast it by thee.
עמוד 55 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
עמוד 55 - Brethren, I count not myfelf to have apprehended ; but this one thing I do, forgetting thofe things which are behind, and reaching forth unto thofe things which are before, I prefs toward the mark, for the prize of the high calling of God in Chrift Jefus.
עמוד 51 - perfect even as our Father which is in Heaven is perfect.
עמוד 222 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he infused his own opinions 'into those from whom he pretended to learn and receive them.