The Signs of the Times: As Denoted by the Fulfilment of Historical Predictions : Traced Down from the Babylonish Captivity to the Present Time, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 8
עמוד 4
And , while seeking carefully to avoid the darkening of counsel by words without
knowledge , and the profanely mingling of any vain imagination with the oracles
of the living God , the object aimed at in the following essay is to note , so far as ...
And , while seeking carefully to avoid the darkening of counsel by words without
knowledge , and the profanely mingling of any vain imagination with the oracles
of the living God , the object aimed at in the following essay is to note , so far as ...
עמוד 32
... the four horns which arose after the great horn was broken , were four
kingdoms that should stand up out of the nation , he unfolded the great object of
the vision , and describes at far greater length than all that was there revealed
concerning ...
... the four horns which arose after the great horn was broken , were four
kingdoms that should stand up out of the nation , he unfolded the great object of
the vision , and describes at far greater length than all that was there revealed
concerning ...
עמוד 133
... of Rome , that the saints were honoured with gold and silver , and precious
stones , and pleasant things ; * Gibbon ' s Hist . vol . xii . pp . 311 , 312 , chap . 69
.and the time was , when the object was held tantamount OF TUTELARY SAINTS
.
... of Rome , that the saints were honoured with gold and silver , and precious
stones , and pleasant things ; * Gibbon ' s Hist . vol . xii . pp . 311 , 312 , chap . 69
.and the time was , when the object was held tantamount OF TUTELARY SAINTS
.
עמוד 139
It is not the end of a period , but of the wonders , " as Mr . Cunningham judiciously
remarks , “ which is the object of the inquiry . ” It is not the end of the time , but the
time of the end . And the duration is specified for a time , times TJIE KING OF ...
It is not the end of a period , but of the wonders , " as Mr . Cunningham judiciously
remarks , “ which is the object of the inquiry . ” It is not the end of the time , but the
time of the end . And the duration is specified for a time , times TJIE KING OF ...
עמוד 176
Were any supposition warranted , it might not , from hence , be the most
unreasonable to imagine , that in shewing things to come , the fate and interests
of his church , which he died to purchase , and lives to purify , would be the first
object for ...
Were any supposition warranted , it might not , from hence , be the most
unreasonable to imagine , that in shewing things to come , the fate and interests
of his church , which he died to purchase , and lives to purify , would be the first
object for ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according angel apostle appeared arms army Asia Attila authority barbarians became bishop blood Book of Revelation called cause century character Chosroes Christ Christian church commanded conquest Constantinople countries darkness death destroyed destruction dominion earth east Egypt emperor enemies entered Europe eyes faith fall fell finally fire four Gibbon's Hist given glory Greeks hand head heaven held holy honour horse human hundred imperial Italy Jesus king kingdom land light living look Lord Mahomet Mahometanism marked never object opened passed peace period Persia pope prepared princes prophecy prophet provinces reign religion Revelation Roman empire Rome saints Saracens says seal seen sound spirit stand succession sultan sword symbol Syria things third thousand throne tion trumpet truth Turkish Turks unto vision whole worship
קטעים בולטים
עמוד 177 - And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
עמוד 111 - Let no man deceive you by any means, for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition : who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself
עמוד 12 - Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors ; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
עמוד 85 - And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
עמוד 15 - After this I saw in the night visions, and behold, a fourth beast, dreadful, and terrible, and strong exceedingly, and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it; and it was diverse from all the beasts that were before it, and it had ten horns.
עמוד 333 - And the four Angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
עמוד 258 - And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
עמוד 171 - After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
עמוד 253 - And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
עמוד 259 - And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.