Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד iii
... HUMAN DEPRAVITY . VII . Extent of the divine law . 79-89 VIII . Proofs of human depravity from observation and ex- perience . 90-100 IX . Same subject from the history of mankind 101-112 • X. XI . Objections answered , -Proof from ...
... HUMAN DEPRAVITY . VII . Extent of the divine law . 79-89 VIII . Proofs of human depravity from observation and ex- perience . 90-100 IX . Same subject from the history of mankind 101-112 • X. XI . Objections answered , -Proof from ...
עמוד ix
... human understanding is of limited capacity , and is liable to err . He reflected , he exam- ined , before he came to a conclusion ; but having decided , he seldom found occasion ( at least in the later years of life ) to alter his ...
... human understanding is of limited capacity , and is liable to err . He reflected , he exam- ined , before he came to a conclusion ; but having decided , he seldom found occasion ( at least in the later years of life ) to alter his ...
עמוד 3
... human reason , and blasphemous to the Supreme Being ? I cannot represent this matter more clearly , than in the words of the learned Mr. Farmer . " The accounts , given of the heathen gods , by the poets , did in fact constitute both ...
... human reason , and blasphemous to the Supreme Being ? I cannot represent this matter more clearly , than in the words of the learned Mr. Farmer . " The accounts , given of the heathen gods , by the poets , did in fact constitute both ...
עמוד 5
... human feelings and conduct are concerned , whether these numerous gods held their exist ence by the power of Jove , or independently of such power . Whatever supremacy was enjoyed by Jupiter in heaven , it was Neptune , that governed ...
... human feelings and conduct are concerned , whether these numerous gods held their exist ence by the power of Jove , or independently of such power . Whatever supremacy was enjoyed by Jupiter in heaven , it was Neptune , that governed ...
עמוד 11
... human souls receive , at first , a subordinate worship . They were worshipped , as deities , inferior to the first Cause , and de- pendent on him . This subordinate worship seems now to have been gradually transferred from what are ...
... human souls receive , at first , a subordinate worship . They were worshipped , as deities , inferior to the first Cause , and de- pendent on him . This subordinate worship seems now to have been gradually transferred from what are ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
קטעים בולטים
עמוד 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
עמוד 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
עמוד 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
עמוד 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
עמוד 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
עמוד 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
עמוד 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
עמוד 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
עמוד 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
עמוד 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.