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memoration of the most precious death and sacrifice of thy son and our saviour Jesus Xt.) When there is no Communion these words enclosed () are to be left out."

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"And we

II. Insert after "any other adversity
also bless thy holy name for all those thy servants
who, having finished their course in fayth, do now
rest from their labours. And we yield unto thee
most high prayse and hearty thanks for the won-
derful grace and virtue declared in all thy saynts
Jor graces,
who have been the choice vessels of

thy grace,

and the lights of the world in their several generations; most humbly beseeching thee that we may have grace to follow the example of their stedfastness in thy (sic) fayth and obedience to the (sic) holy commandments; that at the day of the general Resurrection, we, and all they which be of the mystical body of thy Son, may be set on his right hand, and hear that his most joyful voice, Come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world, &c."

(j) (Exhortation)—

I. Delete "to yield up His soul by death upon the crosse for yr salvation; even so it is your duty to" (words so deleted as to be unintelligible), and insert "to offer up himself by death upon the cross for your salvation; even so it is our duty to celebrate and receive."

II. Delete "sore"; insert "grievously."

III. Delete "neither eat nor drink this holy Communion with other"; insert "not receive this holy Sacrament which is offered unto you."

(k) (Rubric to Invitation)—

Insert after "communion" "this exhortation following."

(1) (Rubric to Confession)—

I. Delete "either by one of them, or else by one

of the ministers, or by."

II. After "the priest himself," delete "all" and insert or the deacon; both he and all the people."

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(m) (Rubric to Absolution)—

Delete "say thus"; insert "pronounce the absolution
Sc.

as followeth."

(n) (Rubric to Prayer of Consecration)—— Delete "as followeth"; insert "the prayer of consecration as followeth. But then during the tyme of consecration the Presbyter which consecrates shall stand in the midst before the altar, that he may with the more ease and decency use both his hands, which he cannot so conveniently do standing at the north end of it."

(0) (Prayer of Consecration itself)—

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I. Insert after "precious death" "and sacrifice." II. Delete we beseech thee, and grant that we receiving these thy creatures of bread and wine," and insert "we most humbly beseech thee, and of the (sic) almightly goodness vouchsafe so to bliss and sanctify with the word and holy spirit these thy gifts and creatures of bread and wine, that they may be unto us the body and blood of thy most dearly beloved son; so that we, receiving them, &c." Insert "the same "between "partakers of" and "his most blessed body and bloud." III. "(These Rubricks following are to stand in the margin thus :-)

At those words (took bread) the presbyter that officiates is to take [the] paten in his hand, &c.

At these words (took the cup) he is to take the chalice in his hand, and lay his hand upon so much, be it chalice or flagons, as he intends to consecrate."

(p) (Rubric as to order of communicating)—

I. Delete "minister"; insert "Byshop, if he be
present, as also the Presbyter that celebrateth."
II. Delete "ministers"; insert "Byshops, Presby-
ters, or Deacons."

III. Delete "the chief minister"; insert "him that
celebrateth."

insert

ution

Sc.

Con

me

tes

he

th

do

IV. Delete "in their hands kneeling"; insert "in due order, all humbly kneeling."

V. Insert after "he shall say" "this benediction."

(9) (Sentence at delivery)—

Sc.

I. Delete "and take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith with thanksgiving."

II. (Rubric after first sentence at delivery). Insert "Heare the party receiving shall say, Amen, and also after the receiving of the cup."

III. (So likewise).

Delete "and drink this in remembrance that Christ's blood was shed for thee, and be thankful.”

(r) (Rubric to Prayer of Oblation)—–

Insert after "said" "this memorial or prayer of oblation."

(s) (Prayer of Oblation)——

I. Delete "O Lord and heavenly Father, we thy
humble servants."
" Insert, "Wherefore, O Lord and
heavenly father, according to the institution of
thy dearly beloved son, our Saviour Jesus Xt., we
thy humble servants do celebrate and make here
before thy Divine Majesty, with these thy holy
gifts, the memorial which thy son hath willed us
to make having in remembrance his blessed
passion, mighty resurrection, and glorious ascen-
sion; rendering unto thee most hearty thanks for
the innumerable benefits procured unto us for (sic)
the same. And we," &c.

II. Delete "all we which be partakers of this holy
communion, may be fulfilled with thy grace and
heavenly benediction." Insert "whosoever shall
be partakers of this holy communion, may worthily
receive the most precious body and blood of the
(sic) son Jesus Xt., and be fulfilled with thy grace
and heavenly benediction, and made one body with
him, that He may dwell in them and they in him."

1 This alteration implies the change of position in the prayer, and that it is to be set between the consecration and before the reception. But there

(t) (After Prayer of Oblation)——

Insert rubric, "When all have communicated, he that celebrates shall go to the Lord's table, and cover with a fair linen cloth, or corporal, that which remaineth of the consecrated elements, and then say as followeth (Almighty and everlasting God, &c.), being the Collect of Thanksgiving.”

(u) (Rubric before Gloria in excelsis)—

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Add, after "6; sung,' "Gloria in excelsis, in English

as followeth."

(v) (After the Benediction)—–

Vide paper post (or past) after.1

(w) (Rubric as to Collects after the offertory)—
After "one "insert" or more.

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(x) (Rubric as to number of communicants)—–—
Delete "good"; insert "sufficient."

(y) (Rubric as to cathedral, &c., churches)—

Sc.

Delete "minister"; insert "presbyter that executes." (x) (Rubric as to Elements)—–

I. After "bread and wine" insert "though it be lawful to have wafer bread" ; insert "yet."

II. Delete "to be eaten at the table with other meats, but."

III. Delete "the curate shall have it to his own use"; insert "which is consecrated, it shall be reverently eaten and drunk by such of the communicants only as the presbyter which celebrates shall take with him; but it shall not be carried out of the church. And to the end that there may be little left, he that officiates is required to consecrate with the least, and then if there be want, the words of consecration may be repeated again over more either bread or wine. The Presbyter beginning at these words in the prayer of consecration (our Saviour, in the same night when he was betrayed, took, &c.)."

are no directions given here, or in the Dalmeny book, as to the order of the several prayers.

1 Perhaps as under (26, iii.), which in Mr Burton's copy is pasted in.

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and

hich

then

God,

ish

IV. Delete "and the parish shall be discharged of such summes of money or other duties, which hitherto they have payed for the same by order of their houses every Sunday."

V. (Rubric as to parishioners communicating)—

(a) Delete "Easter"; insert "Pasch or Easter."
(B) Delete "And yearly at Easter every parishioner
shall reckon with his parson, vicar, or curate,
or his or their deputy or deputies, and pay to
them or him all ecclesiastical duties accustomably
due then and at that time to be payed."

Ministration of Baptism.

(a) (Declaration after baptism)—

Delete "congregation"; insert "church." (b) (Thanksgiving after baptism)—–

Delete "congregation"; insert "church."

Catechism.

(Title.) Add, "This Catechism must be retained in your Liturgy, and no other admitted in your several parishes."

Confirmation.

(Rubric after)

Delete "dames ; insert "mistresses."

Matrimony.

(Rubric before Communion)—

Delete "man"; insert "husband."

Communion of the Sick.

(Introductory Rubric)—–

Delete "a good number"; insert "a sufficient number, at least two or three."

Churching of Women.

(a) (Introductory Rubric)

Insert "Lord's " before "table."

(b) (Rubric to Psalm)—

Add "following, or else Ps. 27."
Commination.

(a) (Title)

Add "and especially on the first day of Lent, com
monly called Ash-Wednesday."

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