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on the mount.
ness and all manner of disease 8 Blessed are the pure in among the people.
heart: for they shall see God. 24 And his fame went through. 9 Blessed are
9 Blessed are the peacemakout all Syria: and they brought ers : for they shall be called unto him all sick people that the children of God. were taken with divers diseases 10 Blessed are they which and torments, and those which are persecuted for righteouswere possessed with devils, ness' sake: for theirs is the and those which were lunatic, kingdom of heaven. and those that had the palsy; 11 Blessed are ye, when men and he healed them.
shall revile you, and persecute -25 And there followed him you, and shall say all manner great multitudes of people from of evil against you falsely, for Galilee, and from Decapolis, my sake. and from Jerusalem, and from 12 Rejoice, and be exceed. Judea, and from beyond Jor- ing glad: for great is your redan.
ward in heaven: for so perse
cuted they the prophets which CHAPTER V.
were before you. 1 Christ beginneth his sermon in the mount: 3 declaring who are blessed, 13 who are the
13 | Ye are the salt of the salt of the earth, 14 the light of the world, earth : but if the salt have lost the city on a hill, 15 the candle: 17 that he came to fulfil the law. 21 What it is his savour, wherewith shall it to kill, 27 to commit adultery, 33 to swear : be salted ? it is thenceforth 38 exhorteth to suffer wrong, 44 to love even our enemies, 48 and to labour after good for nothing, but to be cast perfectness.
out, and to be trodden under ND seeing the multitudes, foot of men.
he went up into a mount- 14 Ye are the light of the ain: and when he was set, his world. A city that is set on a disciples came unto him: hill cannot be hid.
2 And he opened his mouth, 15 Neither do men light a and taught them, saying, candle, and put it under a
3 Blessed are the poor in bushel, but on a candlestick ; spirit: for theirs is the kingdom and it giveth light unto all of heaven.
that are in the house. 4 Blessed are they that mourn: 16 Let your light so shine for they shall be comforted. before men, that they may see
5 Blessed are the meek: for your good works, and glorify they shall inherit the earth. your Father which is in heaven.
6 Blessed are they which do 17 | Think not that I am hunger and thirst after right- come to destroy the law, or eousness: for they shall be the prophets: I am not come filled.
to destroy, but to fulfil. 7 Blessed are the merciful: 18 For verily I say unto you, for they shall obtain mercy.
Till heaven and earth pass,
on the mount.
one jot or one tittle shall in time the adversary deliver no wise pass from the law, till thee to the judge, and the all be fulfilled.
judge deliver thee to the of 19 Whosoever therefore shall ficer, and thou be cast into break one of these least com- prison. mandments, and shall teach 26 Verily I say unto thee, men so, he shall be called the Thou shalt by no means come least in the kingdom of hea- out thence, till thou hast paid ven: but whosoever shall do the uttermest farthing. and teach them, the same shall 27 | Ye have heard that it be called great in the kingdom was said by them of old time, of heaven.
Thou shalt not commit adul20 For I say unto you, That | tery: except your righteousness shall 28 But I say unto you, That exceed the righteousness of the whosoever looketh on a woscribes and Pharisees, ye shall man to lust after her hath in no case enter into the king- | committed adultery with her dom of heaven.
already in his heart. 21 | Ye have heard that it 29 And if thy right eye ofwas said by them of old time, fend thee, pluck it out, and Thou shalt not kill; and who- cast it from thee: for it is prosoever shall kill shall be infitable for thee that one of thy danger of the judgment: members should perish, and
22 But I say unto you, That not that thy whole body should whosoever is angry with his be cast into hell. brother without a cause shall 30. And if thy right hand ofbe in danger of the judgment: fend thee, cut it off
, and cast and whosoever shall say to his it from thee: for it is profitabrother, Raca, shall be in dan- | ble for thee that one of thy ger of the council: but whoso members should perish, and not ever shall say, Thou fool, shall that thy whole body should be be in danger of hell fire. cast into hell.
23 Therefore if thou bring 31 It hath been said, Whothy gift to the altar, and there soever shall put away his wife, rememberest that thy brother let him give her a writing of hath aught against thee; divorcement:
24 Leave there thy gift be- 32 But I say unto fore the altar, and go thy way; whosoever shall put away his first be reconciled to thy bro- wife, saving for the cause of ther, and then come and offer fornication, causeth her to comthy gift.
mit adultery: and whosoever 25 Agree with thine adver-shall marry her that is divorsary quickly, while thou art in ced committeth adultery. the way with him; lest at any | 33 | Again, ye have heard
on the mount.
that it hath been said by them curse you, do good to them that of old time, Thou shalt not hate you, and pray for them forswear thyself, but shalt per- | which despitefully use you, form unto the Lord thine oaths: and persecute you;
34 But I say unto you, Swear 45 That ye may be the chilnot at all; neither by heaven; | dren of your Father which is for it is God's throne:
in heaven: for he maketh his 35 Nor by the earth; for it sun to rise on the evil and on is his footstool: neither by Je- the good, and sendeth rain on rusalem; for it is the city of the just and on the unjust. the great King.
46 For if ye love them which 36 Neither shalt thou swear love you, what reward have by thy head, because thou ye? do not even the publicans canst not make one hair white the same? or black.
47 And if ye salute your bre37 But let your communica- thren only, what do ye more tion be, Yea, yea; Nay, nay: than others? do not even the for whatsoever is more than publicans so? these cometh of evil.
48 Be ye therefore perfect, 38 | Ye have heard that it
even as your Father which is hath been said, An eye for an in heaven is perfect. eye, and a tooth for a tooth:
CHAPTER VI. 39 But I say unto you, That 1 Christ continueth his sermon in the mount, ye resist not evil: but whoso
speaking of alms, 5 prayer, 14 forgiving
our brethren, 16 fasting, 19 where our treasever shall smite thee on thy ure is to be laid up, 24 of serving God, and right cheek, turn to him the
inammon: 25 exhorteth not to be careful
for worldly things : 33 but to seek God's other also.
kingdom. 40 And if any man will sue thee at the law, and take away your alms before men, to thy coat, let him have thy cloak be seen of them: otherwise ye also.
have no reward of your Father 41 And whosoever shall com- which is in heaven. pel thee to go a mile, go with 2 Therefore when thou doest him twain.
thine alms, do not sound a 42 Give to him that asketh trumpet before thee, as the hy. thee, and from him that would pocrites do in the synagogues borrow of thee turn not thou and in the streets, that they away.
may have glory of men. Verily 43 | Ye have heard that it I say unto you, They have hath been said, Thou shalt their reward. love thy neighbour, and hate 3 But when thou doest alms, thine enemy.
let not thy left hand know 44 But I say unto you, Love what thy right hand doeth : your enemies, bless them that 4 That thine alms may be in
on the mount.
secret: and thy Father which | their trespasses, your heaven. seeth in secret himself shall ly Father will also forgive you: reward thee openly.
15 But if ye forgive not 5 | And when thou prayest, men their trespasses, neither thou shalt not be as the hy will your Father forgive your pocrites are : for they love trespasses. to pray standing in the syna- 16 | Moreover when ye fast, gogues and in the corners of be not, as the hypocrites, of a the streets, that they may be sad countenance : for they disseen of men. Verily I say unto figure their faces, that they you, They have their reward.
may appear unto men to fast. 6 But thou, when thou pray- | Verily I say unto you, They est, enter into thy closet, and have their reward. when thou hast shut thy door, 17 But thou, when thou pray to thy Father which is in fastest, anoint thine head, and secret; and thy Father which wash thy face; seeth in secret shall reward 18 That thou appear not thee openly.
unto men to fast, but unto thy 7 But when ye pray, use not Father which is in secret: and vain repetitions, as the hea- thy Father which seeth in sethen do : for they think that cret shall reward thee openly. they shall be heard for their 19 1 Lay not up for yourmuch speaking
selves" treasures upon earth, 8 Be not ye therefore like where moth and rust doth corunto them: for your Father' rupt, and where thieves break knoweth what things ye have through and steal : need of, before ye ask him. 20 But lay up for yourselves
9 After this manner therefore treasures in heaven, where pray ye: Our Father which neither moth nor rust doth art in heaven, Hallowed be corrupt, and where thieves do thy name.
not break through nor steal: 10 Thy kingdom come. Thy 21 For where your treasure will be done in earth, as it is is, there will your heart be in heaven.
also. 11 Give us this day our 22 The light of the body is daily bread.
the eye: if therefore thine eye 12 And forgive us our debts, be single, thy whole body shall as we forgive our debtors.
be full of light. 13 And lead us not into 23 But if thine eye be evil, temptation, but deliver us from thy whole body shall be full of evil: For thine is the kingdom, darkness. If therefore the light and the power, and the glory,
and the glory, that is in thee be darkness, how for ever. Amen.
great is that darkness ! 14 For if ye forgive men 24 | No man can serve two
on the mount.
masters : for either he will hate heavenly Father knoweth that the one, and love the other; or ye have need of all these things. else he will hold to the one, 33 But seek ye first the kingand despise the other. Ye dom of God, and his righteouscannot serve God and mam- ness; and all these things shall
be added unto you. 25 Therefore I say unto you,
34 Take therefore no thought Take no thought for your life, for the morrow: for the morrow what ye shall eat, or what ye shall take thought for the things shall drink; nor yet for your of itself.
of itself. Sufficient unto the body, what ye shall put on. Is day is the evil thereof. not the life more than meat,
CHAPTER VII. and the body than raiment? 1 Christ ending his sermon in the mount, re26 Behold the fowls of the
proveth rash judgment, 6 forbiddeth to cast
holy things to dogs, 7 exhorteth to prayer, air: for they sow not, neither 13 to enter in at the strait gate, 15 to beware
of false prophets, 21 not to be hearers, but do they reap, nor gather into
doers of the word: 24 like houses builded on barns; yet your heavenly Fa- a rock, 26 and not on the sand. ther feedeth them. Are ye not UDGE not, that ye be not much better than they ?
judged. 27 Which of you by taking 2 For with what judgment thought can add one cubit un- ye judge, ye shall be judged : his stature ?
and with what measure ye 28 And why take ye thought mete, it shall be measured to for raiment ? Consider the you again. lilies of the field, how they 3 And why beholdest thou grow; they toil not, neither do the mote that is in thy brother's they spin :
eye, but considerest not the 29 And yet I say unto you, beam that is in thine own eye? ? That even Solomon in all his 4 Or how wilt thou say to glory was not arrayed like one thy brother, Let me pull out of these.
the mote out of thine eye; and, 30 Wherefore, if God so behold, a beam is in thine own clothe the grass of the field, eye? which to day is, and to morrow 5 Thou hypocrite, first cast is cast into the oven, shall he out the beam out of thine own not much more clothe you, O eye; and then shalt thou see ye of little faith?
clearly to cast out the mote out 31 Therefore take no thought, of thy brother's eye. saying, What shall we eat? or, 6 [ Give not that which is What shall we drink? or, holy unto the dogs, neither cast Wherewithal shall we be clo- ye your pearls before swine, thed?
lest they trample them under 32 (For after all these things their feet, and turn again and do the Gentiles seek :) for your / rend