The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, כרך 1At the author's, 1861 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד xxi
... rule , and could thus depend upon them for support and aid ; —that I have heard . But now Your Majesty is in possession of all within the seas , and your sons and younger brothers are nothing but private individuals . The issue will be ...
... rule , and could thus depend upon them for support and aid ; —that I have heard . But now Your Majesty is in possession of all within the seas , and your sons and younger brothers are nothing but private individuals . The issue will be ...
עמוד xxiii
... rules and not inform against the offenders , be held equally guilty with them ; and that whoever shall not have burned their Books within thirty days after the issuing of the ordinance , be branded and sent to labour on the wall for ...
... rules and not inform against the offenders , be held equally guilty with them ; and that whoever shall not have burned their Books within thirty days after the issuing of the ordinance , be branded and sent to labour on the wall for ...
עמוד xlii
... rules for the main- tenance of a good government . " 1 My readers will perhaps think , after reading the present section , that the truth lies between these two representations . 2. I believe that the Book should be styled Tae Heō , and ...
... rules for the main- tenance of a good government . " 1 My readers will perhaps think , after reading the present section , that the truth lies between these two representations . 2. I believe that the Book should be styled Tae Heō , and ...
עמוד lxii
... rule of it is near at hand , in the Heaven - conferred nature , the individual consciousness , with which no stranger can intermeddle . Choo He , as will be seen in the notes , gives a different interpretation of the utterance . But the ...
... rule of it is near at hand , in the Heaven - conferred nature , the individual consciousness , with which no stranger can intermeddle . Choo He , as will be seen in the notes , gives a different interpretation of the utterance . But the ...
עמוד lxiii
... rule in its negative form expressly pro- pounded : - " What you do not like when done to yourself , do not do to others . " But in the paragraph which follows we have the rule virtually in its positive form . Confucius recognizes the ...
... rule in its negative form expressly pro- pounded : - " What you do not like when done to yourself , do not do to others . " But in the paragraph which follows we have the rule virtually in its positive form . Confucius recognizes the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3d tone Analects ancient archery asked Book called ceremonies Ch'in CHAPTER character chief China Chinese Ching Choo Chow Chung Chung Yung clause comm Comp Confucius dict disciple of Conf disciples of Confucius duke duties dynasty emperor empire father filial piety follow Gan Ying Han dynasty Heaven Heih Ho-nan Hwan Hwuy K'ung Kaou king Kung Learning Lun Yu Măng Master meaning Mencius ment minister native of Loo officer prince principles RADICAL reference replied ruler rules of propriety sacrifice sæpe sage sape scholars She-king Shoo-king Shun sincerity speak styled Sung dynasty superior surname tablet things tion translation Ts'e Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze verb viii virtuous Wăn words XVII XVIII xxii xxiii xxiv xxvi xxxi Yaou Yung
קטעים בולטים
עמוד lxv - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד cxxiv - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 222 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 128 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד lix - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 58 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
עמוד 221 - States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד lxviii - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
עמוד lxii - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 115 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.