The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 46
עמוד ix
To think freely and for himself is a source to him of much happiness ; his object is
to supply to others the means of realizing the same for themselves , so far as the
subjects here investigated are concerned . lle hopes also that the time is not ...
To think freely and for himself is a source to him of much happiness ; his object is
to supply to others the means of realizing the same for themselves , so far as the
subjects here investigated are concerned . lle hopes also that the time is not ...
עמוד x
In the Chinese Commentators he had abundant materials to do so ; but the
author's object has been to condense rather than expand . He has not sought to
follow Choo He or any other authority . The text , and not the commentary , has
been ...
In the Chinese Commentators he had abundant materials to do so ; but the
author's object has been to condense rather than expand . He has not sought to
follow Choo He or any other authority . The text , and not the commentary , has
been ...
עמוד xx
Since the Han , the successive dynasties have considered the literary
monuments of the country to be an object of their special care . Many of them
have issued editions of the classics , enibodying the commentaries of preceding
generations .
Since the Han , the successive dynasties have considered the literary
monuments of the country to be an object of their special care . Many of them
have issued editions of the classics , enibodying the commentaries of preceding
generations .
עמוד xxxii
My object is merely to point out how zealously the business of interpretation was
undertaken , as soon as the text had been recovered by the scholars of the Han
dynasty , and with what industry it has been persevered in down to the present ...
My object is merely to point out how zealously the business of interpretation was
undertaken , as soon as the text had been recovered by the scholars of the Han
dynasty , and with what industry it has been persevered in down to the present ...
עמוד xxxviii
My object here is simply to mention the Chinese scholars who have rendered
themselves famous or notorious in their own country , by what they have done in
this way . The first was Ch'ing Haou , a native of Loh - yang in Ho - nan province ,
in ...
My object here is simply to mention the Chinese scholars who have rendered
themselves famous or notorious in their own country , by what they have done in
this way . The first was Ch'ing Haou , a native of Loh - yang in Ho - nan province ,
in ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Analects ancient appears asked authority Book called carry ceremonies CHAPTER character chief China Chinese Choo Chow Classics complete Conf Confucius contains course court death disciples duke duties dynasty emperor empire explained father five follow four give given Heaven king knowledge Learning Master meaning ment mentioned mind minister nature object observed officer perfect person practice present prince principles proper propriety RADICAL reference replied rules sage scholars sincerity speak styled superior supposed tablet term things thought tion tone translation Tsze-kung Tsze-loo viii virtue whole wish XIII XVII XVIII xxii xxiv xxvi
קטעים בולטים
עמוד lxv - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד cxxiv - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 222 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 128 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד lix - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 58 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
עמוד 221 - States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד lxviii - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
עמוד lxii - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 115 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
מידע ביבליוגרפי
| כותרת | The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, כרך 1 The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, James Legge |
| מאת | James Legge |
| הוצאה | Legge, 1861 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 13 ספטמבר 2007 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |