The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 29
עמוד 4
I literary studies merely , but all the accomplishments of a gentleman also : -
ceremonies , music , ment , while it is the duty and purpose thereof , archery ,
horsemanship , writing , and numbers . apprehended by the prince . The
standpoint of ...
I literary studies merely , but all the accomplishments of a gentleman also : -
ceremonies , music , ment , while it is the duty and purpose thereof , archery ,
horsemanship , writing , and numbers . apprehended by the prince . The
standpoint of ...
עמוד 9
... The practice of govern- influence which virtue in a ruler exercises withparison
is that it sets forth the illimitable ment . ' That is ihe object to which learning , out
his using any effort . This is extravagant . treated of in the last book , should lead ...
... The practice of govern- influence which virtue in a ruler exercises withparison
is that it sets forth the illimitable ment . ' That is ihe object to which learning , out
his using any effort . This is extravagant . treated of in the last book , should lead ...
עמוד 16
His idea is MENT OF HIS OFFICERS MAY SECURE THE REAL seen in 1 , ' to
cause , ' the power of force ; that honorary epithet of 蔣, duke of Loo ( B. C. of
Conf . appears in W , ' then , ' the power of 494-367 ) . Conf . died in his 16th year
.
His idea is MENT OF HIS OFFICERS MAY SECURE THE REAL seen in 1 , ' to
cause , ' the power of force ; that honorary epithet of 蔣, duke of Loo ( B. C. of
Conf . appears in W , ' then , ' the power of 494-367 ) . Conf . died in his 16th year
.
עמוד 18
The ritual of China provides for Chow , Woo , B. C. 1121 . sacrifices to three
classes of objects , # mia , 24. NEITHER IN SACRIFICE NOR IN OTHER 地示,人
鬼, ' spirits of heaven , of the IS HIGHT . 1.人神日鬼, “ The human earth , of ment .
The ritual of China provides for Chow , Woo , B. C. 1121 . sacrifices to three
classes of objects , # mia , 24. NEITHER IN SACRIFICE NOR IN OTHER 地示,人
鬼, ' spirits of heaven , of the IS HIGHT . 1.人神日鬼, “ The human earth , of ment .
עמוד 20
Lin Fang , ment in the transl . Ho An's comm , is to this see chi.sk , from which the
reason of this refe . effect : - The rude tribes with their princes are rence to him
may be understood . Yen Yew , still not equal to China with its anarclıy . Ľ named
...
Lin Fang , ment in the transl . Ho An's comm , is to this see chi.sk , from which the
reason of this refe . effect : - The rude tribes with their princes are rence to him
may be understood . Yen Yew , still not equal to China with its anarclıy . Ľ named
...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Analects ancient appears asked authority Book called carry ceremonies CHAPTER character chief China Chinese Choo Chow Classics complete Conf Confucius contains course court death disciples duke duties dynasty emperor empire explained father five follow four give given Heaven king knowledge Learning Master meaning ment mentioned mind minister nature object observed officer perfect person practice present prince principles proper propriety RADICAL reference replied rules sage scholars sincerity speak styled superior supposed tablet term things thought tion tone translation Tsze-kung Tsze-loo viii virtue whole wish XIII XVII XVIII xxii xxiv xxvi
קטעים בולטים
עמוד lxv - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד cxxiv - Is there one word which may serve as a rule of practice for all one's life?' The Master said, 'Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 222 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 128 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
עמוד lix - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 58 - Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. 3. 'To be able to judge of others by what is nigh in ourselves; — this may be called the art of virtue.
עמוד 221 - States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד lxviii - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, — "He is the equal of Heaven.
עמוד lxii - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 115 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
מידע ביבליוגרפי
| כותרת | The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, כרך 1 The Chinese Classics: With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes, James Legge |
| מאת | James Legge |
| הוצאה | Legge, 1861 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 13 ספטמבר 2007 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |