An Appeal to the Serious and Candid Professors of Christianity: On the Following Topics, Viz., I. The Use of Reason in Matters of Religion. II. The Power of Man to Do the Will of God. III. Original Sin. IV. Election and Reprobation. V. The Dignity of Christ. VI. Atonement for Sin by the Death of Christ. VII. A Concise History of the Rise of Those DoctrinesR. Taylor, 1827 - 60 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 56
עמוד 6
... necessary and proper judge of the sense of Scripture . The Papist , therefore , as might well be expected , is forward , on all occa- sions , to vilify human reason , and to require men to abandon it ; but true Protestants will not part ...
... necessary and proper judge of the sense of Scripture . The Papist , therefore , as might well be expected , is forward , on all occa- sions , to vilify human reason , and to require men to abandon it ; but true Protestants will not part ...
עמוד 8
... necessary consequence of this , they should all perish in the flames before his eyes ; what would you think of such a father ? You would want words to express your abhorrence of his his cruelty . And yet in this very light do 8 Of the ...
... necessary consequence of this , they should all perish in the flames before his eyes ; what would you think of such a father ? You would want words to express your abhorrence of his his cruelty . And yet in this very light do 8 Of the ...
עמוד 15
... necessary to prepare him for it ? What reason had the apostle Paul to exhort Christians to " take heed lest they should fall . " 1 Cor . x . 12 . when when none that ever did stand could possibly fall ? Of Election and Reprobation . 15.
... necessary to prepare him for it ? What reason had the apostle Paul to exhort Christians to " take heed lest they should fall . " 1 Cor . x . 12 . when when none that ever did stand could possibly fall ? Of Election and Reprobation . 15.
עמוד 26
... necessary to the true understanding of them . Besides , when it is applied to the passages in question , it is far from making them either true in themselves , or agreeable to the obvious purport and design of the places in which they ...
... necessary to the true understanding of them . Besides , when it is applied to the passages in question , it is far from making them either true in themselves , or agreeable to the obvious purport and design of the places in which they ...
עמוד 31
... necessary to suppose that our redemption ( or , as the word properly signifies , and is indeed fre- quently rendered by our translators , our deliverance ) from the power of sin , i . e . our repentance and re- formation , without which ...
... necessary to suppose that our redemption ( or , as the word properly signifies , and is indeed fre- quently rendered by our translators , our deliverance ) from the power of sin , i . e . our repentance and re- formation , without which ...
מהדורות אחרות - הצג הכל
An Appeal to the Serious and Candid Professors of Christianity: On the ... <span dir=ltr>Joseph Priestley</span> אין תצוגה מקדימה זמינה - 2017 |
מונחים וביטויים נפוצים
apostle Paul appear Arian Arminians atonement attended believe Birmingham brethren called Christian church consequence considered corruptions creature death of Christ disciples divinity of Christ doctrine Ebionites epistle especially evidence express faith Father favour flesh friends Gentiles give given glory Gnostics God the Father gospel greatest H. O. vol happy hath heaven honour Jesus Christ Jewish Jewish Christians Jews John xvii JOSEPH PRIESTLEY kind lived Lord Shelburne maker mankind manner Matt means ment mercy mind Moses Nantwich nature never observed occasion opinion ORIGINAL SIN passages persons preached Price proper reason religion rendered repentance respect resurrection revelation Richard Taylor righteousness satisfaction says Scriptures sense sinners sins Socinians speak spirit suffer sufficient supposed Testament thee things thou thought tion Trinitarian Trinity true truth Unbelievers Unitarians unto whole wisdom word worship wrath writings
קטעים בולטים
עמוד 67 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
עמוד 41 - Him that overcometh, will I make a pillar in the temple of my God, and he shall go no more out : and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God : and I will write upon him my new name.
עמוד 57 - When they heard these things they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Ghost, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God...
עמוד 34 - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
עמוד 60 - But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
עמוד 40 - Remember them which have the rule over you, who have spoken unto you the word of God : whose faith follow, considering the end of their conversation.
עמוד 47 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
עמוד 16 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
עמוד 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
עמוד 59 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you : Before Abraham was, I am.